Sentences with phrase «by actual human beings»

But that advice only applies to those job applicants fortunate enough to have their resumes looked at by actual human beings — a rare occurrence, indeed.

Computer - generated levels usually can't hold a candle to the ones that've been carved out by actual human beings.

Deeper inside though, the Nook packs some recommendation lists that are customized to expand your reading horizons by actual human beings.

Machine learning refers to a process where computers are given access to mountains of data, along with a set of analysis criteria (created by an actual human being).

If these fake profiles are not operated by an actual human being, then they're being run by troublesome virtual bots programmed with scripts that try to squeeze every penny they can out of your wallet.

Mertz said interviews and observations by actual humans are probably more effective ways to identify good teachers.

I was able to get that issue addressed by an actual human being at Google, and here's what I found out: Adsense ads appear on branded YouTube channels if one or more of the videos on that channel featured «claimed content.»

In fact, did you know that 70 percent or more of sent resumes will not be seen by an actual human being?

Not exact matches

As such, the current literature on virtual humans» nonverbal cues would greatly benefit from studies that incorporate avatars that are controlled by actual people.

While Guided Investing is a robo - advisor, meaning client portfolios are shaped by market theory computer algorithms instead of actual humans, the knowledge behind the recommendations comes from Merrill Lynch.

Contact with reality» which is to say, the actual operation of the legal system and its impact on society» is more likely to confront academics with the immutable truths of human nature than endless theorizing restrained only by the politically correct predilections of one's colleagues.

The actual problem that many folks have is being told that a collection of books written by human beings with an agenda is the absolute only possible truth in the universe.

That is, while Griffin acknowledges that Plantinga affirms limitations on God's power in relation to possible worlds containing free human beings, he believes Plantinga to hold «that an actual world devoid of beings with some power of self - determination would be possible» and thus that God could have created a world containing no evil simply by creating a world containing no self - determined beings (GPE 271).

Again, the problem is that «Christ» has connotations that Jesus was divine, whereas the actual words used, «anointed one» simply refer to any human called upon by God to aid the Jewish people.

But we maintain, on the contrary, that we know the Jesus of history very well, even if we do not have a precise and photographic account of his day - by - day activities; and the unique claim of Christianity is that in and by those events in the actual realm of historical happenedness, God is revealed — revealed, of course, in and under the conditions of history and human life, but revealed nonetheless.

I personally don't think Steve was «fair» with all of the biblical accounts of violence, since he often cuts off quotations in mid-sentence, but with all the clear «unfairness» in Scripture where actual human lives are getting «cut off» by God, it's hard to quibble over minor details like that.

«With all the clear «unfairness» in Scripture where actual human lives are getting «cut off» by God» this doesn't make any sense really.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

Whitehead's thoroughgoing transfer to the whole of natural reality of a polar, spirit - matter conception such as was attempted by Thomas Aquinas for the human [222] is not so astonishing inasmuch as Whitehead takes the human self as the model case of an «actual entity.»

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Thus, if decision is something carried on by actual entities, human decision takes on a Pickwickian sense: we can at best only reconstruct human decision as a derivative of decision.

Let us move now to consider options for understanding how God might exert influence at the other end of the spectrum of actual occasions, namely, by proffering subject aims to those actual occasions that constitute moments in the regnant nexus of the human beings involved.

Events in the stream of human consciousness which are actual and supposedly spacy find no support here by analogy for their imperceptibility.

The stream of conscious experience and synthetic activity is the dominant society of actual occasions in human (and animal) bodies, being influenced by subordinate organic processes in those bodies, then influencing them in turn in an ongoing dialectic of causality and creativity.

But the phenomenological description offered makes it clear that presentational immediacy is consequent upon a particular type of bodily amplification and selection of sense data derived from the stream of consciousness comprising the immediate past actual world, further abstracted and focused in the human situation through selective conscious attention to some, but not all, of the features of the immediate external world recorded and amplified by the body.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

Although God assists in determining the nature of reality by initiating the «subjective aim» of each emerging actual entity, because reality is self - creative the human being must assume responsibility for systemic suffering and social malfunctioning in the world.

Whitehead's insistence upon the organismic connectedness of things is certainly conducive to answering this question by means of analogy and metaphor, mapping in isomorphic fashion characteristics of the actual occasion onto the macrocosmic objects of human experience.

Your flawed book claims humanity is a mere few thousand years old while actual evidence from cave art to DNA show humans origins are much much older by a factor of 10.

In fact, if Hartshorne's solution can be said to surpass theirs in its explicitly psychicalist claim that God is somehow experienced not only by every human being but by every actual entity whatever, theirs can be said to go beyond his in its more fully elaborated metaphysics of knowledge or cognitional theory.

He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.

This trust in life and the actual experiences which it entails are part of human existence that can be far better explained, as Birch and Cobb affirm, by an ecological model rather than an older mechanical one.

civil rights movement — actual actions by human beings that have helped for the most part in black empowerment.

However, they deny that such freedom has been voluntarily bestowed by God, maintaining instead that every actual entity (including each human) simply does possess some power of self - determination.

The human perception of other actual entities is an example of the vector - character of prehensions by all actual entities (PR 177).

Alternatively, and in contrast to the first two positions, there is the view that value is rooted in a «moral universe» which can be at least fairly well known and approximated by man through his rational capacities; this moral universe participates in, yet in its fullness transcends, the actual shape of culture, history and human will; and the task of moral agents is to discover and act on the principles, laws and rules that this universe contains and reveals to the discerning moral conscience.

If we were to reconceptualize conscious agents such as human beings so that, at least in this one regard, they were more like God, then we would have an entire class of actual entities which did not immediately reach complete actuality Rather they would continue to concrescence while prehending, and being prehended by; many other actual entities.

The opinion was of a kind we are used to seeing by now from Justice Kennedy: long on windy rhetoric about «dignity» and ad hominem attacks on the basic human decency of the law's defenders, and short on actual coherent legal reasoning from recognizable constitutional principles.

But — and this is a huge qualifier — if that message of justification by God's undeserved love is preached apart from an unmasking of the actual power relations which have aggravated these feelings to the level of a social neurosis; if people are released from the rat race of upward mobility only privatistically, with no critique of the economic and social ideology that stimulates such desperate cravings; if people are liberated from a bad sense of themselves without any sense of mission to change the conditions that waste human beings in such a way, then justification by faith becomes a mystification of the actual power relations, and the Christian gospel is indeed the opiate of the masses.

It also pointed out that FSANZ carries no actual safety evaluation and its safety assumption were biased on data provided by IRRI and corporate proponents while ignoring crucial scientific data on the perils of GMOs to human health.

Mostly it felt like it had been designed by actual, real - life parents of actual, real - life little humans (which, incidentally, it was).

A fact sheet from the US Environmental Protection Agency (EPA), indicates that about 90 % of exposure for humans is due to eating contaminated food, since dioxins and furans typically accumulate in the fatty tissues of fish and animals that are exposed when these by - products are released into the water and air during manufacturing.2 Dioxin is not metabolized in our bodies, and is passed to our children through the placenta and breastfeeding.3 Sodium Polyacrylate - Super Absorbent Polymers While actual contact with disposable diapers does not contribute to dioxin accumulation in your baby, your baby's bottom does come in contact with chemicals used to increase the absorbency of the diapers.

Obama, by contrast, EXPANDED the electorate, in part by using data to identify people who were being left out... and then sending actual humans to talk to them one - on - one to persuade them to help the campaign.

Since Mr. Brundige cited statistics in his report to the town board it would be silly not to conclude this letter with statistics based purely on logic: Since the error of machine - collected data at the airport versus actual human data collection is 10 times what Mr. Brundige reported for a specific period of time, then the town board must correct all data in Mr. Brundige's report by multiplying the figures by 10.

The processors — modeled after the brain's networks of neurons — are first trained by humans on actual translations and then let loose on new sets of data.

«The findings reported are derived from an artificial in vitro experimental system and do not appear to be consistent with the data obtained by two independent groups utilising samples from the human clinical trials of the actual Merck Ad5 HIV vaccine.»

«Most of the archaeological evidence for movement is based on artifacts, but artifacts can be stolen or copied, so they are not a real good proxy for actual human movement,» says archaeologist Doug Price of the University of Wisconsin in Madison, who tracks ancient migration by analyzing isotopes.

«This agreement is a part of deCODE's ongoing strategy to unleash the value of human genetics,» said Kari Stefansson, founder and CEO of deCODE, «our research platform allows us to understand the genetic basis of disease and modifiers of clinical phenotypes in actual patient populations; by doing so, we can rapidly move from targets to patient stratification and from there to companion diagnostics.»

98 % of actual climate scientists (a distinction Dr. Willie Soon does not earn) agree that global warming is real and primarily drive by humans burning fossil fuels like coal and oil.