Sentences with phrase «by an object from»

Munthe was a collector of classical artifacts, so the whole villa is tastefully decorated by objects from the antiquity, some of which were found right on site during the construction of the villa.

Serbian defender Branislav Ivanovic seemed in pain after being hit by an object from the stands, grabbing his neck in discomfort, but, quoted on BBC Sport, Jose Mourinho said, «The game was correct in the pitch and correct in the stands.

Vehicles are crashed into a frontal barrier at 35 mph, and they are hit by an object from the side at 38.5 mph.

The Great War: Stories Inspired by Objects from the First World War.

The typography was refracted by objects from London architecture: «We took models of the main architectural and cultural symbols of the city which echo the idea of Future London Academy — knowledge through the lens of London,» ONY explains.

Come by the studios anytime between 1 and 4 p.m. to enjoy «make - it, take - it» art activities inspired by objects from the VMFA collection.

The immersive feature - length film, presented in a 5 - D cinematic environment, is inspired by the objects from the artist's collection related to stage magic, spirit photography, pseudoscience, telekinesis, and other paranormal manifestations.

Not exact matches

This saves money on material costs by reducing the number of parts needed tenfold or more, and also saves time from design to manufacturing, allowing objects to be produced in small batches in a cost - effective way.

Col. Patrick Touron of the gendarme service said DNA samples have been taken from objects provided by victims» families, such as combs or toothbrushes, that could help identify them.

His best - known prediction, named by the community as Hawking Radiation, transformed black holes from inescapable gravitational prisons into objects that instead shrink and fade away over time.

But applications for 3D printing, the process of making a physical object from a digital model by adding successive layers of material, don't stop at creating inanimate objects.

Male rosé drinkers have transformed it from a wine «seen by serious wine drinkers as cloying, mass - produced swill, an object of revulsion and gendered disdain,» as GQ wrote, into something men are happy to be seen drinking.

First, the first out ABL lenders under the 2013 credit agreement objected by claiming that under their applicable AAL, Standard General as last out lender under that facility was precluded from submitting a credit bid if any obligations to the first out ABL lenders remained outstanding.

Musk replied by pointing out that the detection system «tunes out» objects that it labels as road signs, underlining that this helps the car running at optimal speed and away from «false braking events.»

Amy Mandelker has drawn attention to the term «reverse perspective» as used by Russian Orthodox theologians to describe the unusual dimensions of icon paintings, with the gaze of the viewer drawn to the level of earthly events and yet given a peculiar perspective, as from a heavenly seat, so that people and objects do not have their expected everyday appearance.

The brain neutralizes change by transferring it from the time within objects to the space between them, displacing the change that is ingredient in the object to a surface interaction as another property of space.

If, as the Scriptures and experience tell us, all men are by nature in a state of guilt and depravity from which they are wholly unable to deliver themselves and have no claim whatever on God for deliverance, it follows that if any are saved God must choose out those who shall be the objects of His grace (Boettner, Predestination, 95).

Today astronomers measure how much dark matter a cluster of galaxies may have by observing how the cluster bends light from more distant objects.

And from There You Shall Seek by Joseph Soloveitchik Ktav, 230 pages, $ 29.50 Near the end of Courage to Be, Paul Tillich writes: «God as a subject makes me into an object which is nothing more than an object.

In a modest eighty - seven pages (followed by Appendices on liturgical colours, vestments, objects used in worship, and the use of Latin in the liturgy), Rev. Peter Stravinskas covers every detail of the Mass from the Entrance to the Concluding Rites with facts and explanations, often surprising, about the Scriptural origins and contemporary celebration of the Eucharistic liturgy.

The point of those analyses and «historical genealogies» that have become an object of derision among the liberals — oddly, from those who advocate a return to Madisonian principles — is certainly not to retreat to the comfort of the library or the coffee shop; nor is it to deny the contingencies of history by suggesting that 1968 follows upon 1776 with some kind of mechanical necessity.

What is clearly stated by Whitehead is that the initial aim is derived from God's ordering of the eternal objects and that this aim limits the range within which the occasion can find its satisfaction.

There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»

His comments drew fire from secularists, with a letter to The Daily Telegraph signed by 50 public figures headed by the president of the British Humanist Association, Professor Jim Al - Khalili saying: «We object to his characterisation of Britain as a «Christian country» and the negative consequences for politics and society that this engenders.»

Because the path it [the dark precursor] follows is invisible and becomes visible only in reverse, to the extent that it is traveled over and covered by the phenomena it induces within the system [i.e., within an actual world], it has no place other than that from which it is «missing,» no identity other than that which it lacks: it is precisely the object = x.» (D&R 119 - 120)

Apart from their envisagement by God, Whitehead writes, eternal objects are a bare multiplicity «indistinguishable from nonentity.»

The human mind, in Whitehead's view, is an example of the latter: «There is also an enduring object formed by the inheritance from presiding occasion to presiding occasion» (PR 167).

Like the Leibnizian monad, the occasion is individuated by its individual essence, its particular perspective; but unlike the Leibnizian monad this essence is not predicated of the occasion as a substantial substratum, but enters into the inner constitution of the occasion as «a vector transmission of emotional feeling» or, in the language of physics, «the transmission of a form of energy» from past occasions via the eternal objects that communicate the emotional form and make possible the subsequent reenactment by the prehending occasion (PR 315 / 479f.).

From the aisle seat where I was sitting I could have stuck out my foot and tripped him up, and might easily have done so, had my attention not been arrested by a still, small voice, as it were, asking, «Coffin, what part of that sentence are you objecting to?»

By compiling several readings from different sources a formula is created that presumably can date objects beyond our written history.

It is constituted by a selection from the scheme of general relatedness, i.e., from the system of eternal objects.

The Pharisees object by reminding Jesus Moses allowed men to issue certificates of divorce and thereby to separate from their wives.

With a certain simplification of the state of affairs, which however brings out more clearly the decisive factor without falsifying it, we might say that formerly the object and situation of a man's action were simply data supplied by nature with which he was in contact and by simple human realities which recurred from generation to generation again and again.

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

Its report highlights the intractability of the controversy by quoting people on both sides, including Jean Pierre Menard, a Montreal lawyer who objects that McGill's protection of its palliative care unit from the impact of the new law is «completely unlawful.»

The surprising move comes after years of protests from animal welfare advocates who objected to harsh living conditions imposed on the animals by the circus.

I will use the generic term «sign» from the semiotic tradition revived by Charles Peirce at the end of the nineteenth century to stand for any object of interpretation.

By this distinction of two modes of passivity — of receiving forms - Aristotle sets off the world of conscious experience from the world of nature, but in such a way that not only the objects but the very workings of nature are included as part of what is felt.

One sentence links God's provision of aim with Whitehead's reconception of God as the nontemporal concrescence of eternal objects: the creativity for the nascent occasion «is conditioned by the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244G).

Rorty himself admits that «there are no constraints on inquiry save our conversational ones — no wholesale constraints from the nature of the objects, or of the mind, or of language, but only those retail constraints provided by the remarks of our fellow - inquirers» (CP 165).

There is secondary origination of conceptual feelings with data which are partially identical with, and partially diverse from, the eternal objects forming the data in the primary phase of the mental pole; the determination of identity and diversity depending on the subjective aim at attaining depth of intensity by reason of contrast.

These latter prehensions would involve eternal objects by conceptual valuation from God's physical prehensions of the world or would bring in eternal objects in the later phases of his concrescence in order to attain the unity of God's satisfaction.

Third, there is the representation or sign, perhaps derived by abstraction from the object, in the respect.

In the prefatory remarks to the long quotation from Hume about the missing shade of blue, Whitehead calls attention to eternal objects, «unrealized in the datum and yet constituent of an «objective lure» by proximity to the datum» (PR 86C +).

Perhaps the revitalization of our religious traditions will come from new efforts to live them as experienced realities, rather than objects of thought, by those who find them meaningful, whatever their own origins may be.

These objections are likely to be reinforced in the minds of those who make them by the qualifications which Buber sets for the philosophical anthropologist: that he must be an individual to whom man's existence as man has become questionable, that he must have experienced the tension of solitude, and that he must discover the essence of man not as a scientific observer, removed in so far as possible from the object that he observes, but as a participant who only afterwards gains the distance from his subject matter which will enable him to formulate the insights he has attained.

Nor is this situation changed by the special place which philosophy gives the absolute as the object from which all other objects are derived, or as «Speech» (Logos), «the Unlimited,» or simply «Being.»

The religious person is saved from fanaticism both by the humility that prevents him from identifying himself and the objects of his wants with the supremely worthful and by his recognition that every attained or any conceivable good falls short of absolute and final perfection.

In a summary of Whitehead's position, mathematics is abstracted from human experience to become ideal objects which initially represent general things that are symbolized in classes by variables.

«14 Following the assumption of simple location, 15 the cosmology derived from Galileo, Newton and Descartes persistently views the objects isolated by scientific method as though they were the fundamental units of the physical world itself.