Sentences with phrase «by any mode which»

Payments have to be made by any mode which can be either cash or check.

Not exact matches

The phone in question would generate the heat by itself, and enter a low - power mode to begin the process — which, Motorola envisions, could be manually kickstarted by the user via a built - in app.

Testers were particularly impressed by the «insane» mode, which allows the vehicle to accelerate from 0 to 60 miles per hour in just 3.5 seconds.

The sector has been in recovery mode after a tough few years marked by a corruption crackdown in China which suppressed demand for expensive watches and Chinese consumers» shunning many...

This can be accomplished with most regular web browsers by going into «private» mode, where cookies and history are not recorded, but the difference with SurfEasy is that such information is tracked and stored on the USB key, which means you can take it with you and use it on different computers.

The Galaxy 5 offers an «ultra power saving mode,» which allows it to run on 10 % battery power for 24 hours by shutting down non-essential functions and can be submerged in water for 30 minutes for protection against accidental spills (or toilet plunges).

As we age, that part of our frontal lobe fires less surely, impeded by another part of the brain responsible for what scientists call the «default mode,» which we use to daydream.

The upcoming «Battlefield V» game being developed by EA Dice could have a «battle royale» style game mode that's similar to the massively popular «Fortnite» and «PlayerUnknown's Battlegrounds» games, according to VentureBeat, which spoke with sources close to the matter.

There are even «time - out» options by which students can step away from courses for extended periods of time without forfeiting their curriculum or placing student loans into reimbursement mode.

Perhaps the most compelling feature of the company, which is still in semi-stealth mode, is that it was co-founded by two former top executives of Google's self - driving car project: Jiajun Zhu and Dave Ferguson.

But as NISA's website notes, Australia's government is in caretaker mode pending the outcome of the July 2 federal election, in which a Liberal / National coalition led by Turnbull faces the Labor party led by Bill Shorten.

They say then that it is more simple to believe at once in the eternal pre-existence of the world, as it is now going on, and may for ever go on by the principle of reproduction which we see and witness, than to believe in the eternal pre-existence of an ulterior cause, or Creator of the world, a being whom we see not, and know not, of whose form substance and mode or place of existence, or of action no sense informs us, no power of the mind enables us to delineate or comprehend.

I would reemphasize the last part of the quote in my previous post: «There's been a heated debate about which of these modes of evolution [gradual vs. punctuated] is most common, and this debate has been largely misquoted by laypeople.»

There's been a heated debate about which of these modes of evolution is most common, and this debate has been largely misquoted by laypeople.»

The Vatican has been in crisis mode for weeks after an embarrassing series of leaks dubbed «Vati - leaks,» in which sensitive documents were published in a book by an Italian journalist.

The Exchange trade is carried on by a small and special body of foreign bill - brokers, of whom Messr Rothschild are the greatest... [The] family are not English bankers, either by the terms on which they borrow money, or the mode in which they employ it.

The terminology favored by the movement is itself indicative of the degree to which modern scientific questions and secular modes of thought dominate the discussion of creation: Bible science, creation science, scientific creationism, creation research, origins research.

And finally, an important observation is furnished by Bronislaw Malinowski, who describes the transition from ordinary human experience to religious experience and belief as a «breaking point» to which the human organism reacts in spontaneous outbursts, and in which rudimentary modes of behavior and rudimentary beliefs are engendered.15

It is also possible to recognize other ways of reading the New Testament: not only midrash, but also typology and allegory are modes of reading which, given their assumptions and rules of discourse, are every bit as disciplined and «true» as that offered by the literalist renderings of the historical - critical method.

In his book Being and Having, Marcel uses a series of polarities to delineate two basic modes of relating to the world: being and having; participation and objectification; mystery and problem; presence and object; I - Thou relationships and I - It relationships; thought which stands in the presence of, and thought which proceeds by interrogation; concrete thinking and abstraction; secondary reflection and primary reflection.55 Marcel recognizes that both modes of relating to the world are necessary, but he feels the contemporary person is increasingly becoming a slave to the possessive orientation.

Nevertheless, the modern artist, by inverting or reversing our mythical traditions, has disclosed a totally immanent mode of existence banished even from the memory of transcendence, and created a comprehensive vision of a new and total nothingness which Blake named as Ulro, or Hell.

There remained now no canon, except again personal opinion, by which to redefine the very nature of inspiration, let alone to distinguish between the substance of doctrine and its mode of presentation — a distinction they had never been willing to admit before in any case.

Those who believe that the only fruitful thinking is that which attempts strenuously to clear the slate of all received opinion and to attain to methods that can be approved and accepted by men of all cultures, will disapprove of the continuance of a mode of thought that recognizes its dependence upon the particularities of one community.

Vorhanden, which Heidegger uses of the peculiar mode of being characteristic of inanimate objects, as contrasted with responsible human Dasein, I have translated by «tangible», as in Bultmann the antithesis is not so much between Vorhandensein and Dasein as between the tangible realities of the visible world and eternal realities, very much like the Pauline contrast of kata sarka and kata pneuma.

Sexuality in our age is almost completely dominated by the stimulus of bodily attraction, that is, the male - female mode of sexual power or that power of attraction which humans have in common with the animals.

Where communication is not achieved by one approach, another mode of description of the basic concept may be effective, and all the explanations together will, it is hoped, define a concept which all can understand.

In this late 20th Century, churches face a situation unprecedented since the Church's formation (comparable in magnitude to the era of the Christian apologists and the Reformation), in which most churches» thought and practice - and by implication God's revelation - are framed within and associated with communication and modes of thought of a past stage of cultural development.

Along with conveying modes of faith by teaching and example, parenting figures in faith also convey the emotional states and the interaction with the self which they bonded to their modes of faith.

With the development of radio and television, which became mass media in a one - way mode, the message interaction on telephones became overshadowed in the mind of the public by the scintillation of media focusing largely on entertainment for mass audiences.

For it is demonstrable that our bodies of flesh and blood will be dissolved, and that in whatever mode of existence we may be raised from death it will not be by either the resuscitation of this mortal body or its transformation — unless, indeed, we follow the speculations of some of the Fathers concerning the reassembling, by God, of the dispersed molecules of the flesh, which I am not inclined to do.

In the late 20th Century, churches face a situation unprecedented since the Church's formation (comparable in magnitude to the era of the Christian apologists and the Reformation), in which most churches» thought and practice — and by implication God's revelation — are framed within and associated with communication and modes of thought of a past stage of cultural development.

If we ask what he means by «it», he can not precisely tell us; but he is evidently groping after the idea that «we», that is our personalities, will be re-made by God for a different mode of existence from that of the flesh - and - blood body, and yet that in some way we shall retain our identity and be the same personalities as those which now live in the mode of physical beings.

Since a given actual entity is causally affected by every other actual entity In its past, this theory would tend to support my original «detailed» interpretation of CE in IWTP, according to which Whitehead is committed to a theory of perception in the mode of CE which yields very specific knowledge of causes.

It also confirms more than any other evidence that the universe had a beginning and expanded at a rate faster than the speed of light within less than a trillion of a trillion of a trillion of a second — less than 10 ^ -35 of a second — of the Big Bang by detecting the miniscule «light polarizations» called B - Modes caused by the Gravitational Waves — which were theorized in 1916 by Albert Einstein in his Theory of General Relativity but never detected before — of the Inflation of the Big Bang which are embedded in the Cosmic Microwave Background Radiation — CMB or CMBR that was discovered by American scientists back in 1964.

In addition to outlining the various stages of personality development in his theory, Sullivan also speaks about three modes of «thinking» by which human beings perceive and evaluate their experiences.

One of the difficulties encountered by many young Filipinos who had been trained in Western classical philosophy (which until recently was practically the only kind of philosophical training that was available in the Philippines) was the inadequacy of such a mode of thinking to articulate fully our experience as an Asian people.

This very sophisticated approach of detecting «light polarizations — B - Modes» caused by the Gravitational Waves of the Big Bang was invented in the USA that led to detecting those Gravitational Waves for the first time in history, which also has great implications for the Christian belief.

When this occurs, the inherently self - surpassing quality of the feelings of subjectivity, which may either overreach themselves in an expansive quality that knows no bounds or else become blocked by retrogressive and discordant tendencies, instead forms the basis for the religious mode of experience «at the width where the «self» has been lost, and interest has been transferred to coordinations wider than personality» (AI 368).

Such reference is regarded here as being the process by which sense presentations perceived in the «mode of presentational immediacy» are projected on to regions of space external to the percipient.

To the contrary, our normal experience has a focused center washed over by a series of vaguely discriminated backgrounds, any one of which can snap to the center of attention given appropriate stimuli, and I hold that it is my model of dominant and oblique inheritance and not his model of regionally inclusive inheritance which most adequately reflects this normal mode of awareness.

The content of a temporal occasion is its antecedent world synthesized and somewhat transformed by a new mode of feeling; the consequent nature of God consists of the temporal occasions transformed by an inclusive mode of feeling derived from his all - embracing primordial nature, so as to be united in a conscious, infinitely wide harmony of feeling which grows without any fading of its members.

The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.

Our families, our friendships, our associations, our imagination, are all shaped by the specific mode of productive relations in which we find ourselves.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

The democracy of desire can not provide a satisfactory basis for the criticism of undemocratic forms of social class, for it is infected by the same subpersonal assumptions which render these modes of human classification offensive.

And if there is no metaphysical necessity in the process by which intellect came into concrete existence, and none in the story one tells about that process, then how can any of the features or modes of the intellect (e.g., that it distorts reality) be treated as having any greater necessity?

Alongside and dependent on the rich development of aesthetic, scientific, and mathematical distancing arose other modes of understanding man, which were called forth initially by the practical exigencies of political life.

The first is that of a «fundamental theology»: What model will most adequately explicate the methods, criteria, warrants, backings and modes of argumentation by means of which one may genuinely judge any statement as a theological one?

Far from merely explicating the «objective» meanings inherent in the autonomous text, interpretation is, in the words of Ricoeur, «the process by which disclosure of new modes of being, of new forms of life, gives to the subject a new capacity for knowing himself.»

The central question becomes the very character of the discipline itself: What modes of argumentation, which methods, what warrants, backings, evidence can count for or against a public statement by a physicist, a historian, a philosopher, a theologian?