Sentences with phrase «by chapter what»

I have determined chapter by chapter what I will write about and what are the different ingredients that ought to be in each different chapter.

Not exact matches

As I was considering what type of content to write for this article, I decided to focus on the unforgettable seven tests prescribed by Graham in Chapter 14, Stock Selection for the Defensive Investor.

(Update: Uber released a statement by Kalanick saying what we just said above: «This morning I told the Uber team that we're actively looking for a Chief Operating Officer: a peer who can partner with me to write the next chapter in our journey.»)

[RICHARD SWIFT] I just finished reading The Sun Also Rises by Hemingway.He's really inspiring «cause his writing is just so simple.It's almost to the point of boredom.Like, «Why does he spend a whole chapter on what happened in this bar?»

In Session VI, Chapter XI of the Council of Trent, the Fathers write: «For God does not command impossibilities, but by commanding admonishes thee to do what thou canst and to pray for what thou canst not, and aids thee that thou mayest be able.»

When you read through the Bible chapter for chapter one will get a broader view or the full context about what happened, maybe where it happened why it did happen and for which purpose it happened but: «All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:..»

When the last chapter is closed, one unanswered question persists: By what calculus does one decide to no longer merely suffer interruption but to become a great interruption in the lives of others, in order that other interruptions might cease?

For that matter, what are we to say about the story in the second chapter of Genesis — how God made a clay model of a man and brought it to life by breathing on it?

D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.

I began this chapter by stating that through my experience as a pastor I have been moved out of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative within the particular circumstances of each person's life.

In chapter 2 we traced four different Christian traditions regarding what it is to understand God: understanding God by, respectively, the way of contemplation, the way of discursive reasoning, the way of the affections, and the way of action.

At bottom, changes in a school's concrete identity come by decisions it makes, deliberately or inadvertently, about three factors we noted in chapter 2 that distinguish schools from one another: Whether to construe what the Christian thing is all about in some one way, and if so, how; what sort of community a theological school ought to be; how best to go about understanding God.

Paul doesn't go into great detail here on what he means by this, but that is because Paul has already gone into detail in chapter 1, verse 13 - 23.

now I liken this passage to what God said concerning the priest in the book of Numbers 18th chapter he said that their inheritance was of the tithes of the children of Israel and so too me its right on point as too those who are chosen by God whether Pastor, Evangelist or Apostle etc..

I have a bible study and i was given this chapter over past weeks i had it over and over not getting what it realy means... when i read this sermon i was transformed by it and i got even more revelation thank you.

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

This chapter deals with religion as a particular facet of education in a democracy, but more significant is the fact that all of the preceding chapters set forth a religious point of view by demonstrating what the life of ultimate devotion means in a wide range of human concerns.

We could go book by book, chapter by chapter, verse by verse through the Bible in such a way, seeing that it is an accurate, truthful, and inerrant record of what people thought, even though they might actually have been wrong.

After going into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and in the following chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.

These chapters contain discourses given by Jesus to his disciples that prepare them for what is to follow.

The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.

Then building on these two chapters side by side, in the next two chapters I will draw out what happens when theological schooling is focused through the lens or within the horizon of questions about congregations.

His Genesis Project had already filmed verse - by - verse 22 chapters of Genesis and the first two chapters of the Gospel of Luke for what he called the New Media Bible.

Perhaps it will be the danger of seeing humanity and nature engulfed by a brutal exploitation that will bring the world religions to a fuller realization of what they have in common and what they can learn from each other (see Chapter 3).

I have said that in this chapter I am using the word family to include not only what is usually meant by that word but also other types or varieties of close relationship with more than an other.

In this chapter we will take a broad look at what it means to live this choice by considering the themes of the Christian life.

My humble advise to you is to go and study the history that how, when and who wrote these chapters and what type of time it went through and then say that if there is any statement in this book is the real time statements of Jesus PBUH... please be honest with yourself... and don't do anything to please others but only you... and make sure you are convince with this study... whats the difference btwn what is in this book and what was written in a book last year when a Hindu claim himself as God and millions believed in him and still they believe even after his death by being ill... no one asks if I take a human as my God then how could he be ill or eventually be dead?

In the first chapter we opened up a discussion of what is meant by the term «resurrection», and found that this quickly led us to the traditional conception of the resurrection of Jesus, a view often known as «bodily resurrection», which, with minor variations, has dominated Christian tradition for about eighteen centuries.

Perhaps the most adequate answer could be framed by distilling into several guiding principles what has been said or implied in this regard in this and the preceding chapters.

Arising out of what I have said, the diagram at the end of this chapter represents the state of tension which has come to exist more or less consciously in every human heart as a result of the seeming conflict between the modern forward impulse (OX), induced in us all by the newly - born force of trans - hominization, and the traditional upward impulse of religious worship (OY).

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

After a chapter of introduction about the views on the theology of Paul and some of the central tenants of Pauline theology, Pate goes letter by letter through the writings of Paul to show how Paul tied together Jewish and Graeco - Roman hopes about what would happen at the end of days, and shows how these hopes were fulfilled in Jesus Christ and the Kingdom of God.

In truth the Revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about: otherwise the Revelation would have absolutely sered no purpose at all; and it does; as all will soon shortly know.

When he embarks upon the difficult problem of life after death in the fifteenth chapter of the First Epistle to the Corinthians, he expressly groups what he has to say upon certain historical facts about Jesus Christ which he says «were communicated to him by persons who were in a position to know.»

He replied, «I don't want to see the drawing on the first page of the chapter because I want to think about what things look like all by myself.»

In truth the revelation of St. John the Divine is the Ark of the Testament; and the Revelation of Jesus Christ was the Book hidden in this Ark and carried to me through the 2,000 years that seperated the time when John first got it; and then; (as it is written at chapter 10 of his own Revelation) at the very last sentence of that chapter; when it is said to him by the angel of the Covenant Jonathan (who John the Baptist was named after, by the way) that he «would have to prophesy again»; as to explain what his Revelation was all about.

In fact, in the following chapter it does spell out what is known as the «Great Apostasy» which will be characterized by a turning away from the word of God.

Both as a means of bringing together what has been said in earlier chapters and as an introduction to this one, let us begin by stating certain essential principles which apply to prayer and also to worship in its larger setting.

The lack of the authenticating thread for genuine natural law - the nonnegotiable insistence that there are some universally valid precepts derivable by nature and unable not to be known (however much we are tempted to overlook them or pretend we do not know them)» is most clearly evident in the sections of each chapter where Porter sketches what contemporary moral theology can discover from her medieval labors.

Jesus the Son of Marry (Peace and blessings be up on him) is known today to the Christian world as it is being described by John, Paul, Luke and others... whatever the way these human imagined him became the faith... record shows that the first book of NT was written at least 60 - 80 years after Jesus the son of Marry was taken away from this earth... and these writers used their vision as a weapon to get it to the brain of mankind... also there are debates among the Christian scholars that no one knows who is the writer of some of the gospels... someone else wrote it and used the names what we see today... i.e. no one knows when and who and how the Hebrew chapters were written... despite of lots of controversy on this, Christian scholars uses them to teach others...

filth and all kinds of unseemly things going on in that city.and by the way read romans chapter 1 verses 16 on through TO END OF CHAPTER (SEE WHAT GOD SAYS ABOUT IT) THE DAYS A COMING PEOPLE AND IT DO NT MATTER WHETHER YOU WAN NA BELIEVE IT OR NOT (YOU WILL BE THERE) AND MAY GOD HAVE MERCY ON YOUchapter 1 verses 16 on through TO END OF CHAPTER (SEE WHAT GOD SAYS ABOUT IT) THE DAYS A COMING PEOPLE AND IT DO NT MATTER WHETHER YOU WAN NA BELIEVE IT OR NOT (YOU WILL BE THERE) AND MAY GOD HAVE MERCY ON YOUCHAPTER (SEE WHAT GOD SAYS ABOUT IT) THE DAYS A COMING PEOPLE AND IT DO NT MATTER WHETHER YOU WAN NA BELIEVE IT OR NOT (YOU WILL BE THERE) AND MAY GOD HAVE MERCY ON YOUR SOULS

^ New Primer on Alcoholism by Marty Mann, in a chapter on «What to Do About an Alcoholic,» has sections entitled «If You Are the Wife of an Alcoholic» (206 - 13), «If You Are the Husband of an Alcoholic» (213 - 17), «If You Are the Son or Daughter» (217 - 19), «If You Are a Friend» (219 - 21), and «If You Are the Employer» (221 - 24).

In a beautiful final chapter Stewart helps us understand what Cassian meant by «fiery prayer,» but he also shows how his teaching fits into the larger tradition that formed the practice of the great spiritual masters of the Christian past.

In closing the present chapter, let me say, very briefly, what seem to me some of the obvious values in that older scheme which most of us have by now given up.

[Note: Today I just finished the first chapter of a book called «A Time to Embrace» by William Stacy Johnson and there's an excellent section on the possible causes of homosexuality that is much more in - depth and much more nuanced than what I presented here.

In that novel, the great Russian writer shows Ivan, Aloysha, and Dmitri as caught in this dilemma of choice; and they are appraised, in their personal quality, as blessed or damned, as we might put it, not by the arbitrary fiat of a deus ex machina, but by the ineluctable working out of what they have made of themselves, what they have become, as this is evaluated in terms of what in an earlier chapter we called whatever ultimately determines and assesses true values in the scheme of things.

In this chapter we have refined that proposal somewhat by exploring what constitutes a congregation.

Chapters Three, Four and Five offered supplementation of what has been done by the German political theologians from the perspective of process theology.

One chapter in particular, «The Little Foxes», demonstrates how Dom Hugh can identify and articulate the very real temptation faced by all Christians to allow the erosion of prayer by what are seemingly «good» distractions... «lose prayer and you've lost.

This is also indicated by the aim of IM as enunciated in chapter one: «The object of the following chapters is not so much to teach mathematics, but to enable the students from the very beginning of their course to know what the science is about, and why it is necessarily the foundation of exact thought as applied to natural phenomena» (IM 2).