Sentences with phrase «by context who»

And we can only tell by context who is doing the declaring.

Not exact matches

Very similar to the businesses who started early with Yelp and more, the businesses that start using Context Cards early could reap huge benefits of reaching new customers in the future by utilizing the feature before their competitors do.

Personality tests are a «convenient way to categorize people, but they're not the absolute truth,» says Natella, who puts test scores into context by comparing them with the average scores of his best reps.. The bigger test comes when he puts potential salespeople on the phones for two half days to call potential clients.

«The email, taken out of context, was shared with the media by an unscrupulous memorabilia dealer and his counsel who for years has been seeking to leverage a big payday.

«Within the context of risks caused by the incidents and of social tension, our citizens who live in the U.S., or who are considering travelling there, should be cautious,» the ministry said in a statement.

It's funny how people who value empathy in other contexts seem so repulsed by the idea of trying to empathize with Trump or his supporters.

Scalia, who died last February, was a leading proponent of originalism, an approach that seeks to resolve constitutional disputes by focusing on the document's text, its historical context and the framers» intentions.

Though Jurvetson left DFJ as he was being investigated by the firm for harassment, the one person who had complained about DFJ publicly, at least, a founder named Keri Kukral, later made clear that her relationship to the firm was not in a professional context.

Five other women who met Pishevar in a professional context told Bloomberg they were sexually assaulted or harassed by him.

Marketers who instead mix in relevant context strategies can bolster sales lift and further increase return on investment (ROI) by up to 30 %.

There will always be people, such as Michael, who are ready to challenge biblical context by changing the point.

, in the name of your creator, who created man from a clot...», [http://www.youtube.com/watch?v=6FUTtKFH-KU] so rather than quoting what the terrorists quote (who BTW are misleading muslims and opponents alike, by reading verses out of context), use your logic, use your intelligence, read and understand.

Anyone who studies the new testament to try to understand the context of events of the Savior's ministry will learn that he was labeled a criminal by the Pharisees and Sadducees (who were the religious leaders that part of the world during that time) because they felt threatened by Jesus.

The reflection is given concreteness and specificity («context») by being embodied by the practices of this specific group of students, who are responsible to each other for the success of the process.

It's less usual for these suits to happen in religious contexts, but it happened to a friend of mine, Julie Anne Smith, who along with four others were sued by their former pastor for defamation of character for $ 500,000.

It was greeted by strong protests by gay activists who in the context thought that it was an attack on homosexuality.

In fact, those who understand it will see the event in its present context immediately following the first prediction of the passion and Peter's confession of that which never comes by observation of flesh and blood but only by revelation (16:17).

The main thing in this context is for those who have wronged Julie by supporting / enabling Tony's crazy - campaign to apologize for those actions, removing that support... even in retrospect, it's something.

This was soon followed from the Bultmannian side by a parallel proposal on the part of Ernst Fuchs, who concentrated upon Jesus» conduct as «the real context of his preaching».

The necessity of dealing with international institutions, with lawmakers who defend total national sovereignty, with an American public that is often fixated on its own context, and with churches preoccupied by their own confessions demands new steps toward a Christian public theology.

My friend George Will, who finds me «normally wise and lucid,» mistakes, partly by presenting a quote out of its ironic context, my praise of the relational place called Downton Abbey as a progressive and paternalistic endorsement of the welfare state.

Furthermore, in the specific context of Matthew 24:36 - 44, Jesus equates those who are «taken» in this future event with the people who were taken away by the waters of the flood (Matthew 24:39).

Furthermore, the ordinary Christians who acknowledge the situation as defined by the approved theologians have found meaning within this context.

In this context we should like to warn against the snobbery of certain circles who imagine that natural science, technology and social planning have nothing to do with culture, which in their view can only be created by individualistic elites.

Of believers / the godly / the just to whom he is writing, he uses the pronoun «you» (v. 1,3,13) But of the ungodly / the wicked / those who are reserved by God for judgment / the ungodly / etc the writer always designates such by the pronouns «them», «these», «their» and «they» (v. 1,2,3,4,5,6,8,10,11,12,13,14,17,18,19,2021,22) So your theory that the false teachers of verse 1 who bring upon themselves swift destruction / perdition are believers is entirely a fabrication divorced from the context!

That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy, pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of traditions of theology, and the role of traditions of worship?

It also would have been useful for these writers to consider C — Pop within the broader context of niche — driven evangelicalism, exemplified by congregations such as Willow Creek and Grace Chapel, publishing houses that market things like «the women's Bible,» and even those evangelist muscle men who thrill pre — teens by shattering bricks with their heads — all for Jesus of course.

(17) The first was the original context in which the words were uttered; the second was provided by the believing community which adapted his words to their lives; the third was provided by the redactor who adapted the saying, as heard from the community, for his own work which came to represent his «theology.»

Peace to all who walk by the rule of the new creation, and on all who are «children of Abraham» in context of the New Testament teachings.

Again, wrenching pulpit out of context may make it into a kind of barricade, so that utterances from behind it are impenetrable to criticism except by God, who has, with this kind of performance, undoubtedly slept through the whole thing and is too bored to criticize.

The boundaries of comparative contexts will be set by various communities of scholars who, in doing so, will stamp their enterprises with whatever character they choose or are compelled to choose.

The Websters who weave the contexts for metamorphosis are inspired by female potential, female potency / power.

In John 18:5 - 6 Jesus sais «I AM he» and The power of his declaration of BEING GOD brought them to their knees... This clearly coincides with Exodus 3 when God appeared to Moses and Declared that his NAME was «I AM who I AM» Do you REALLY think that that is not by design??? Is this not also a very clear foreshadowing of the future (Romans 14:11, and Philliapians 2:10 - 11) Please oh please see how the Bible is so intricately intertwined and full of the The masters handiwork... Everything, all of life's questions are all within this book, not other sources, if one but will accept them, pray over them, and get the Lord's guidance... This is why I brought up 1 Cor 2:14, Which you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this world.

While the vast majority of Muslims worldwide were horrified and disgusted by such indiscriminate violence, clearly there are some on the fringes of Islam who interpret these acts in the context of a holy war.

In context, he refers to the «holy apostles» (Eph 3:5), as a way of speaking about the apostles who were called and sent by Jesus Christ to lay the foundation for the church by teaching and writing about Jesus Christ and the gospel (Eph 2:20).

And for you and many others who are having a tough time understanding what love looks like in the context of our family, maybe we'd be a little less hurt, a little less disappointed, a little less wounded by our family if we truly internalized that a loving God came to earth and was «called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.»

BTW People keep saying the quotes are out of context because sadly enough it is the fall back position of most Christians when confronted not only by the ugliness in the Bible, but also the hypocrisy of those who claim to follow it.

Various theologians who have bothered to examine the * context * of the five verses you insist on posting and have found them to be (1) insisting on women as property and (2) seriously in contrast with the God who has raped before — and it's been men who were violated by God.

It was done by those who cared deeply for the faith and saw the seriousness of the threats coming from changes in the intellectual context.

The main objectives of this Consultation were to analyze globalization and its impact on human rights; to study ethical and theological considerations with regard to globalization; to search for alternative development paradigms; to study the policies of developed nations on development and trade policies in the context of globalization; to gain inputs on the experiences of indigenous people, workers and farmers who are affected by globalization; to consider the response of the Churches to the challenges posed by globalization and to study and identify concerns that the Asian churches can take up in order to address the adverse impact of globalization in the Asian context.

They justify their violence by taking verses out of context — you know, kind of like Christian extremists that blow up abortion clinics or racists who quote Phineas to justify their bigotry.

[1] The Pope sees his proposal in the context of his whole pontificate as a commitment by the Church to «lead people out of the desert» [2] of «a profound crisis of faith» (Porta Fidei, 2), but there is also a sceptical challenge from those who perceive an intent to impose a backward - looking theology, a «hermeneutic of retrenchment».

This article is arguably hypocritical as well as stomach - churning, since it begins with the suggestion that «Because of the amazingly diverse multicultural contexts in which pastoral ministers are called upon to work today, it is impossible to prescribe one liturgical model that will be always and everywhere appropriate»: this flexible and open - minded liturgist then proceeded to argue in The Tablet that only the Mass of Paul VI is always and everywhere appropriate and that its very existence automatically abrogated all previous liturgies for ever: presumably those who prefer the older form are not to be given the dignity of a group or «culture» to be catered for by his free and easy multicultural ways, but are to be simply dismissed as a bunch of liturgical perverts.

The context of the speech was the previous month's riots across England, largely perpetrated by groups and gangs of apparently nihilistic youth, who seemed on the whole to be enjoying themselves rather than protesting about anything - except perhaps the meaningless of the world - view bequeathed to them.

I am not making any claim to the nature of their salvation in the Hereafter, but it seems that your wanting to brand the word kafir seems more ideological than ontological.Continuing: Necessarily for those who do not speak Arabic in our daily lives, there can be no higher source of looking to the deepest meanings of words than their use by Allaah (swt) in the Qur» an and in the Qur» an the word has far from a neutral connotation.I am not sure what the use or even implied importance of Arabic is in one's daily life in this context.

In the Indian context, this possibility of redescription has been passionately articulated by Dalit theologians such as V. Devasahayam, who, in reflecting on the Johannine affirmation that «the word became flesh and lived among us,» notes:

That is so because in the context of the politics of human liberation man encounters a God who remains open, who has not yet arrived, who is determined and helped by human activity.

The experience of revelation occurs only in the concrete context of attending to the accounts of God's fidelity as they are told to us (or in some alternative way brought home to us) by others who have actually, according to their own testimony at least, been touched by God's fidelity in their own lives.

We may laugh at these examples or dismiss them silly, but the biblical language employed in these contexts is actually pretty strong: eating shellfish is an abomination, a bare head is a disgrace, gossips will not inherit the kingdom of God, careless words are punishable by hell, guys who leer at women should gouge out their eyes.

Bishop Philip added: «The people who participate often live in community; they're well - supported, well - supervised and cared for by congregations, and so they're able to serve and explore vocation in the context of loving community.»