Sentences with phrase «by cultural change»

[85] This suggests that, unless accompanied by a cultural change within governments, this particular reform may not promote agreement - making.

Lesbian on - line classifieds is one such niche that is hit by this cultural change.

However, success can be measured by cultural change too - changes in society that affect the overall climate in which we all live and work.

This approach recognizes that the family crisis is caused both by cultural changes and by social - systemic developments in areas of work, economics, child care and gender inequality.

It's been eroded by cultural changes at leading institutions.

By the 1980s, DeSana became increasingly affected by the cultural changes of the emerging HIV / AIDS epidemic.

Student - teacher relationships can't help but be affected by these cultural changes.

Furthermore, these internal working models might be influenced by cultural changes in the core aspects of adult interpersonal relationships (Inglehart, 2003).

Not exact matches

The combined budget for the State Department and U.S. Agency for International Development, or USAID, would fall by 28 %, with funding cuts for the United Nations, climate change and cultural exchange programs.

The decision, of course, marks a cultural change in how modern consumers get their jollies, as described by the Times:

The report comes as the reef, considered one of the most vulnerable places in the world to the impacts of climate change, is at risk of having its status downgraded by the UN cultural organization UNESCO to «world heritage in danger».

Not much — until you consider that the practice is part of a cultural shift engineered by the CEO, a shift that has profoundly changed the way he and his employees relate to one another.

Underwood was included in Yahoo's «Best Person in the World» series in 2014 and was honored by clothing manufacturer Levi Strauss & Co. as one of 50 women around the globe who have changed the political, cultural, and spiritual shape of the future.

To get your creative juices flowing, I've gathered some examples from successful CEO's who've seen great results by implementing significant, yet uncomplicated, cultural changes.

RELATED: Glaxo's new chief stands by three - unit structure, foreshadows cultural changes amid «quiet» Q1 results

USA Gymnastics needs a «complete cultural change» after not doing enough to educate its staff, members and athletes about protecting children from sexual abuse and failing to ensure that safeguards were being followed, according to a critical review by a former federal prosecutor.

USA Gymnastics has unanimously accepted 70 recommendations made by an independent investigator, who said the governing body needs a «complete cultural change, permeating the entire organization and communicated to the field in all its actions» to protect young gymnasts from abuse.

This included circumscribing commitments covering cultural products, which was achieved through an exchange of side letters with the other parties, and reflecting elements of the progressive trade agenda of the Liberal Trudeau government, including through the change in the name of the agreement, a side letter eliciting strengthened labour commitments by Vietnam, and side letters acknowledging traditional knowledge.

In the course of that same history, and in the context of crises posed by philosophical and cultural changes as well as manifest ecclesiastical corruptions, the question of how to determine authentic apostolic teaching came into intense dispute.

You could say the same thing about vibrant faith, which survives change (be it cultural or experiential) by continually reassessing, reforming, and rebuilding upon its current structure.

Efforts to promote such changes in the guise of human rights are correctly condemned as egregious instances of «cultural imperialism» by which elites of certain rich nations, not least of the United States, attempt to impose their values on the rest of the world.

Have social, cultural, and intellectual conditions changed in ways that introduce issues not addressed at all by these congregations current forms of speech and action?

Increased respect and partnership is necessary almost across the board, but arguably the easiest step towards listening and supporting Native Americans is to change our cultural and symbolic ills by finding a different name to thread into mesh jerseys.

The journal is a quarterly published by the National Endowment for Democracy (1101 15th St NW, Suite 200, Washington, D.C 20005) and should be of great interest to people trying to understand political and cultural changes in today's world.

The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular perspective from which to examine religion, ideology, and, in general, the processes of change in these cultural systems.

Only the countries of what westerners called the Far East — such as China, Tibet, Japan and Korea — were still bound by tradition and hardly touched by the waves of cultural change from the west.

In Tangled, the Walt Disney Company's new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White finds, sadly, that the story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up story line... gives evidence that cultural standards have undergone a drastic change» in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tales.

being verbally inspired, the Biblical writers were also supernaturally enabled by God to understand the best way to take certain non-revelational, cultural matters, and without changing them, use them to enhance the communication of revelational truths to the original hearers or readers.47

When he left, the Republican right was «unleashed,» poised to drive the party in its own direction (and that of the Reagan presidency) by capitalizing on widespread hostility toward the cultural changes of the 1970s that many believed had been foisted upon America by ideological liberals.

Ogden, for example, argues that by far the most important way in which we can participate in God's emancipating work of «helping people manage their opportunities for good... is to labor for fundamental social and cultural change.»

By now, however, the cultural mainstream itself has undergone a sea - change.

Fourth, many theological models «have been drained of their disclosure possibilities by the vast sociological, psychological, and cultural changes which separate us from the biblical, not least the Old Testament world.»

Some models have been worn thin by premature exposure to children, so that their use at a later age is ineffective; but chiefly we have the problem of vast cultural changes in recent years.

The «Nones» category is growing quickly, but the change is coming by way of Cultural and Congregational Christians who no longer feel the societal pressure to be «Christian.»

As a cultural conservative, I am inclined to deeply regret the corrosive, dissolving consequences of our mobile, ever - changing society, as much destroyed by economic vitality, it seems, as enriched.

They're not simply responding to cultural change, which is often driven by immigration.

Television exerts a powerful cultural influence, not only by sending almost instant visual news all over the globe but also by fostering cultural change.

But by the same token, the nationalization — and globalization — of markets means that changes in economic conditions nowadays affect all religious and cultural groups simultaneously.

This term, coined by Karl Jaspers, is commonly used to refer to the period of creative and radical cultural change out of which came the great religious traditions sometimes known as the world religions.

Beginning with the changes in Eastern Europe, the world is in the process of a «re-constellation» which is characterized by the breakdown of the cold war ideological polar structure, the realignment of the military powers, the reordering of the economic powers, and the rapid globalization of communication and cultural life.

No need to set our faces sternly against the massive cultural power of the academic and media establishment if we qualify any peculiar practices we retain by the qualification: We're open to change, that is, you progressives may be right» in fact it seems you are, so please excuse our very temporary clinging to old ways here, we're just waiting for the right (that is left) revelation to come along, let's hope sooner rather than later...

Still, there are some beliefs and values that are quite generally shared and that persist for at least a while (say, a few lifetimes), even in a situation marked by pluralism and greatly accelerated cultural change.

We hold to forms of worship designed centuries ago by people very different to us and ignore the massive cultural changes of the last few decades (and I'm not talking about replacing organs and songs with good theology and no tune with guitars and songs with good tunes and bad theology, either) for fear that in attracting anyone new we might alienate imaginary figures we are sure are in the congregation.

This cultural change has by now invaded significant sectors of the business world, of the bastions of capitalism.

Nevertheless, it takes seriously the developments in critical Bible studies, the new insights gained from the social sciences of cultural anthropology and sociology, the impact of technology and political theory in rapid cultural change and the issues raised by cross-cultural communication on a global scale.

The institutions of urban religion are made up of people whose frames of reference have been shaken by some combination of structural and cultural change.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Male authority that does not intentionally seek change and cultural transformation and space for women who are called by God to preach and teach and lead.

The «functions» for which theological schools are to prepare future clergy are determined by the expectations of the membership of «mainline» white Protestant churches, and in general that membership expects ministerial leadership to be «successful» and «efficient» (Brown, 55) in helping them to preserve their social status and cultural roles in a nation that is entering a future marked by unprecedented urbanization, technological change, and massive social planning (Kelly, 230 - 31).

Marx says that Hegel only takes account of man's mental activities, i.e., of his ideas, and that these, though important, are by themselves insufficient to explain social and cultural change.