Sentences with phrase «by cultures other than»

Not exact matches

However, cultures that permit judging a person by anything other than their abilities and merits can stymy growth or even bring down a company.
SAN FRANCISCO — After nearly five months of digging into Uber's internal culture, its new chief human resources officer says the ride - hailing company's treatment of women — which gave it a public black eye after charges of persistent sexism and discrimination were detailed by a former employee — is no worse at Uber than at other companies.
All those religion books that were written thousand years ago by people who had no idea about other cultures or how could they make sense one thousand years later are no better than cartoons.
The gospel can not be preached in any other language than its own: a language deeply shaped by the Sacred Scriptures, a language that has been revealed and received and is not to be recast when the culture suggests that the Church do so.
But in terms of priorities, focus, and direction, assumed evangelicalism begins to give gradually increasing energy to concerns other than the gospel and key evangelical distinctives, to gradually elevate secondary issues to a primary level, to be increasingly worried about how it is perceived by others and to allow itself to be increasingly influenced both in content and method by the prevailing culture of the day.
The most rebellious thing a person can do is NOT go along with prevailing culture, and by getting tattoos for no real purpose other than consanguinity with that culture is really to miss the entire point of the gospel.
Modern Indian translators in the North Eastern and other parts of India are influenced by the tribal culture to bring different cultural languages in translations than the original.11 As Nida says, «there is every reason to believe that the revision (of the translated Bible) will be greatly welcomed by non-Christians with a Hindu cultural background.
The life of the mind, pursued in this way in partial isolation, though in the company of my wise, gentle, and practical wife, has proved so rewarding that the loss of theaters, concert halls, opera houses, and all the other temples to high culture that I left behind in the city is more than compensated by what I have gained.
The culture that emerges will have more commonality than the present multicultural society can have, but this commonality will have elements contributed by all the particular cultures and other elements that grow out of the multicultural situation itself.
«In the world in which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture
This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»
Similarly, when one examines the treatment of slaves encouraged by the biblical writers, it is decidedly more generous than that of other cultures... although the categorization of slaves as property, the use of slaves for reproductive purposes, and leniency regarding beatings, remains troubling, or «needing further movement,» according to Webb.
As a recent study conducted by Pew Research Center makes clear — and this is supported by other studies including a significant study released last fall, «A Survey of American Political Cultureby Dr. James Davidson Hunter, who wrote the book Culture Wars — White Evangelical Protestants are not, as the Washington Post famously called them in 1993, «less affluent, less educated, and more easily led than the average American.»
No; what makes one's pulse to bound when he remembers his own home under foreign skies, is never the rich man, nor the learned man, nor the distinguished man of any sort who - illustrates its history, for in all these petty products almost every country may favorably, at all events tediously, compete with our own; but it is all simply the abstract manhood itself of the country, man himself unqualified by convention, the man to whom all these conventional men have been simply introductory, the man who — let me say it — for the first time in human history finding himself in his own right the peer of every other man, spontaneously aspires and attains to a far freer and profounder culture of his nature than has ever yet illustrated humanity...
If we look at these two examples there is a common thread - the technology appropriated by the culture gives expression of that culture and, in the case of the Coke bottle, the technology may even be used for purposes other than its original intent that give expression to the culture in which it is embedded.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
How are we to make of Jesus, God, the Sprite, the church and its task and mission in a society shaped by religious cultures other than that of Christianity?
[66] This contradicted testimony to the Culture, Media and Sport Committee by News International executives and senior Met officials that there was no evidence of hacking by anyone other than Mulcaire and Goodman.
The socialisation once provided by family, church and other groups is no longer there and is too often replaced by MTV and a consumer culture that tells young minds that respect is gained by the acquirement of goods, rather than earned.
Next, although science may come closer to universality than any other human activity, there are distinct local variations, as scientists adapt to local constraints and approach science with ways of thinking that are influenced by local culture, and these different ways of doing science can teach us things.
In other words, rather than combing through thousands of molecules seeded in thousands of bacterial cultures, a scientist may one day be able to design RNA with software akin to computer - aided drafting programs used by engineers and architects.
Previous experiments from other labs have successfully brought embryos more than 10 days into development by implanting them on a three - dimensional scaffold of endometrial cells and nutrients in culture.
Such an exchange will also help users of the website to gain insight into cultures other than their own by discovering success or failure at effectively communicating a message to unknown receivers on Earth.
In the final analysis this nonsense is in the cold - war culture shared by Russia and the U.S. rather than in some bacterium belonging to one side and not the other.
But in this film more than the last, director Keenen Ivory Wayans and the writing crew headed by stars Shawn and Marlon Wayans depend on tangents based on non-genre films and other pop culture items of the moment.
The entire film references other comic book films, and pop culture mentions, typically by making fun of them in some way; Green Lantern, joke in the credits, Batman v Superman Dawn of Justice's silly mommy moment, Hawkeye's lack of powers, Josh Brolin's Thanos's two - timing as a character in Avengers: Infinity of War less than three weeks ago, at one point Wade simply calls Brolin's (Cable), «Thanos,» Logan's gags you'll need to see for yourself.
Feige talks about Doctor Strange's origin story, how the movie will be different from the comics, rooting crazy concepts in real science, does Steven Strange know about The Avengers, how the film is more respectful to other cultures than the original source material may have been, how this movie was inspired by The Oath, which characters might connect with the Runaways, Mads Mikkelsen «s character Kaecilius, multiple dimensions, the trouble with writing magic action, how Mordo is different in the movie, Rachel McAdams «character Christine Palmer, is the eye of agamotto an infinity stone, the genre of the film, how this film will defy expectations, Steven Strange's role in the larger MCU, will we see cameos from the other Marvel characters, and much more.
Well - meaning friends often have misconceptions about people from cultures other than their own, whether by birthplace, heritage, sexual orientation, or socio - economic class.
Once the educator can recognize that their own personal tastes are not objectively better than those favored by other cultures, they can begin to investigate and appreciate the traditions and values of those cultures.
What Gardner also found is that there are physiological and specifically neurological bases for the different kinds of intelligence he identified — intelligences that collectively are essential for humanity and civilization, with some being emphasized by some cultures more than others.
Working with a group of teachers, Florio - Ruane and Raphael used ethnic autobiographies, written by authors to illustrate cultures other than late 20th century white America, combined with a context for discussion around these books new to many teachers — «Literary Circles.»
Last week a friend of mine observed that our culture is fascinated by zombies because they reflect back to us our worst selves in relation to our technologies: a need to engage interminably in pointless activities; a hapless desire to be in contact with others like ourselves without sharing any meaningful emotional or intellectual matters; the compulsion to devour rather than use a brain.
It was surprised by the friendliness of these young girls and they seemed genuinely eager to learn about cultures other than their own.
But there's much more to Miami than meets the eye — a cosmopolitan melting pot with buzzing nightlife and a pioneering «foodie» culture, the city has been heavily shaped by arrivals from Cuba, Puerto Rico, Mexico and other Latin American countries who now call Miami home.
No other Florida city has more unique flavors than Jacksonville, a melting pot of cultures and tastes, with a thriving culinary culture pioneered by local chefs that have been nationally and internationally trained.
Not only does it open up your perspective on life, give you life lessons and the experience to relate to other cultures, it is by far easier while in school than while working a full time job.
Individual collections include: examples of British vernacular culture from Peter Blake; the eclectic contents of two rooms from Hanne Darboven's family home in Hamburg; Damien Hirst's skulls, taxidermy and medical models; Indian paintings from Howard Hodgkin; Dr. Lakra's record covers and scrapbooks, Sol LeWitt's Japanese prints, modernist photographs and music scores; 20th century British postcards and Soviet space dog memorabilia from Martin Parr; Hiroshi Sugimoto's 18th century French and Japanese anatomical prints and books; Andy Warhol's cookie jars; more than 1,000 scarves and other textiles by the American designer Vera Neumann from Pae White; and a collection of thousands of objects assembled by Martin Wong and subsequently acquired by Danh Vo.
With more than 200 pieces by 70 artists, the display starts in the 1960s when printmaking became popular, reflecting the values of consumer culture by being readily available, cheaper and bigger than other artistic mediums.
More importantly — and more in Mr. Kim's» case than with many other artists overtly wrestling with multiple traditions — Mr. Kim's success lies in his assimilation of both eastern and western traditions, his acknowledgement of being influenced by and unavoidably immersed in several cultures, and his ability to forge his experience into successful paintings which are singularly his own.
Individual collections include: African art and samurai armour owned by Arman; examples of British vernacular culture from Peter Blake; the eclectic contents of two rooms from Hanne Darboven's family home in Hamburg; Edmund de Waal's Japanese netsuke; Damien Hirst's skulls, taxidermy and medical models; Indian paintings from Howard Hodgkin; Dr. Lakra's record covers and scrapbooks, Sol LeWitt's Japanese prints, modernist photographs and music scores; 20th century British postcards and Soviet space dog memorabilia from Martin Parr; Jim Shaw's thrift store paintings; Hiroshi Sugimoto's 18th century French and Japanese anatomical prints and books; Andy Warhol's cookie jars; more than 1,000 scarves and other textiles by the American designer Vera Neumann from Pae White; and a collection of thousands of objects assembled by Martin Wong and subsequently acquired by Danh Vo.
«The world of a girl can be such a complex one — we are born to live with a series of expectations imposed by society, history, culture — some so much more than others,» Alessandra says of the show, which she is also curating.
500 Years of Drawings and Watercolors at Bowdoin College, the exhibition will be on view from May 3 through September 3, 2017, and includes more than 150 works by American and European artists across cultures, genres, and time periods, such as Peter Paul Rubens, Giovanni Battista Tiepolo, John Singleton Copley, Winslow Homer, Henri Matisse, Eva Hesse, and Roy Lichtenstein, among many others.
For the Drawing Center's more modest expansion, designed by Claire Weisz of WXY Architecture & Urban Design, the Lower Manhattan Development Corporation gave a $ 3 million grant, its largest contribution toward a single construction project in the arts and culture realm other than the National September 11 Memorial & Museum.
The volume includes an essay by Mario Diacono and a text by the anthropologist Giancarlo Scoditti who explores the notion of the mask as an expressive form which in many tribal cultures can be related to a mental image that reveals itself in a ritual context: a subtle game of cross-references to something other than what is visible.
Presenting him, however, as far more than a documentarian of Gen - X and youth culture, this major monograph on his work will present primarily unpublished photographs: land and cityscapes that have been manipulated with light during the printing process, images created without negatives, only by the use of light on photographic paper, and other abstractions.
And it was a woman who led museum directors into a recent pop culture crossover: Jennifer Beals» character, Bette Porter, on Showtime's comedy - drama series «The L Word,» was inspired by none other than the Hammer's director, Ann Philbin.
Ghost of Jim C — Yes we Aussies and Kiwis can come across as abrupt to other cultures but of course thats what makes our culture different (and Aussies are way ruder than Kiwis:)-RRB- however in regards to Louis Hamilton I believe it was when he was busted by Police doing donuts on a public street in his Mercedes sportster — definitely a dickhead IMO.
One Planet Living principle Masdar Target ZERO CARBON 100 per cent of energy supplied by renewable energy — Photovoltaics, concentrated solar power, wind, waste to energy and other technologies ZERO WASTE 99 per cent diversion of waste from landfill (includes waste reduction measures, re-use of waste wherever possible, recycling, composting, waste to energy) SUSTAINABLE TRANSPORT Zero carbon emissions from transport within the city; implementation of measures to reduce the carbon cost of journeys to the city boundaries (through facilitating and encouraging the use of public transport, vehicle sharing, supporting low emissions vehicle initiatives) SUSTAINABLE MATERIALS Specifying high recycled materials content within building products; tracking and encouraging the reduction of embodied energy within material sand throughout the construction process; specifying the use of sustainable materials such as Forest Stewardship Council certified timber, bamboo and other products SUSTAINABLE FOOD Retail outlets to meet targets for supplying organic food and sustainable and or fair trade products SUSTAINABLE WATER Per capita water consumption to be at least 50 per cent less than the national average; all waste water to be re-used HABITATS AND WILDLIFE All valuable species to be conserved or relocated with positive mitigation targets CULTURE AND HERITAGE Architecture to integrate local values.
And it's not to overlook the ways that our cultures are any less shaped than the other cultures that exist in this country by the cheap fossil fuel high that's now coming to an end.
As discussed above, Israelis, and by extension Israeli lawyers, are typically less risk - averse than other cultures and are straightforward, informal and aggressive.
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