Mormons do not consider themselves saved
by the death and resurrection of Jesus, alone.
This is inherent in the very nature of the Church as the Body of Christ created by God to continue in the world the work which Jesus Christ began in His life and teaching, and consummated
by His death and resurrection».35 It is the church that is God's missionary to the world.
What is at the heart of our prayer, but the man who
by his death and resurrection draws us into the conversation of the Trinity?
You have to accept that the gift of salvation — which is a free gift offered to all of
us by His death and resurrection.
Followers of Jesus will be characterized
by death and resurrection.
For Calvin it was the life of regeneration based on the remission of sins gained for
us by the death and resurrection of Christ.
We are saved
by His death and resurrection.
The final Counselor saying in verses 13 - 15 really sums up the content of the preaching of the church; it is to be a proclamation utterly dependent on God, and it will declare the true meaning of the new age, ushered in completely
by the death and resurrection.
The formulation «The messiah reveals the participation of all things in the eschatological fulfillment that he accomplishes
by his death and resurrection» does not do justice to the biblical witness that the eschatological fulfillment is achieved through two comings of the messiah, not one.
I see the point of Christ's fulfillment of humanity
by His death and resurrection.
The conception of a cosmos redeemed
by the death and resurrection of the Saviour, and sanctified by the footsteps of God, of Jesus, the Virgin, and the saints, made possible...» The terror of history was the time in bondage for Romanians who were in the hands of the oppressive forces, which invaded Romania time and again.
Responding to feedback from one of our younger readers (see our March - April letters page) we continue the theme here, looking more closely at how we are saved
by the death and resurrection of Christ, and the place of suffering in the economy of redemption.
Instead, it is Christ who
by His death and resurrection supplies what we can not.
Not sure how you define a Christian — but I define one as one who has been forgiven and redeemed
by the death and resurrection of Jesus Christ.
Not exact matches
Even though we are not trying to reconcile scriptural prophecies with the message of the
death, burial
and resurrection of Jesus, the principle outlined in Acts 17
by the Bereans gives us hope that God can lead us through the discernment process in our information - saturated world.
------ My Quote for you was the verse 2:214 explaining that we are passing a test of good
and bad, what was our choice we will be rewarded for it... ------ my own words are of my own Holy Book...
and what I do is out of my Iman in the words of this book
and my Iman that
by what am doing is «All in support of God
and his messengers» may I
by that deserve the mercy of God before
death, after
death and on
resurrection, judgment date...!?
and apologies to all the pagans that had their spring fertility festival stolen
by the christians with the blatantly copied story from other previous cultures of the
death and 3 days later
resurrection of their god character.
The
Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism
and Christianity
By Jon D. Levenson Yale University Press.
Rather, the temporal Temple was a dwelling place for the Spirit that now rests upon those who believe thus the rending of the veil in the temple
and the subsequent near - razing of the temple at Jesus»
death (how is that for confirmation
by God the Father that it was His initiative
and in Jesus was there the finality of the Great Work of Saving Power upon the latter's
resurrection).
It was compiled over hundreds of years after the supposed
death and resurrection of Jesus
by various religious authorities, translated, retranslated, revised
and modified thereafter on an ongoing basis.
Upon his
death and resurrection, he was judged (
by his god) as being worthy for godhood.
These questions define the subject matter of the study of divinity,
and Christians have believed through the ages that these questions can be adequately answered only as each generation appropriates the teaching passed on
by the original witnesses of God's self - revelation in the life,
death,
and resurrection of Christ.
Below, we discuss the path taken
by Jesus from El Elyon's Throne in the twelfth realm, to the earth realm, his
death,
resurrection,
and ascension.
The Gospel includes an offer of eternal life, it includes a message about the forgiveness of sins, it includes facts about the
death and resurrection of Jesus, but these
by themselves are not the entire Gospel.
Simply put, the beliefs
and understandings that directly affect our salvation are the essentials (Jesus, His divinity, His
death and Resurrection for the forgiveness of our sins, our ability to be in relationship with God through His Son
and Spirit
and how our life should be lived as taught
by the Bible etc.).
Christianity has at its center the life,
death and resurrection of the Messiah as foretold
by Moses
and the prophets, namely the person of Jesus Christ the son of God.
But the women remained
by his side — through his
death, burial,
and resurrection.
Victory over
death has been won for us
by Christ on the cross: «In the context of Christian faith, the drama of evolution merges inseparably with the (abysmal)
death and (grounding)
resurrection of Jesus
and, in him, with the eternal drama that is the Trinitarian life of God.»
I learned this not from a class in feminist studies, but from Jesus — who was brought into the world
by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to
death; who looked to women for financial
and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman,
and healed a bleeding woman; who appeared first before women after his
resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.
This is to say, the raising of Lazarus will effect the Son's return to God
by means of his
death and resurrection.
The
death and resurrection of Jesus are definitely part of what we share in evangelism, but we tell them these things to convince
and persuade them to believe in Jesus for eternal life, not because they get eternal life
by believing in the
death and resurrection of Jesus.
Instead, they are directed
by God, whose call to live a holy life dedicated to the rescue of others is laid bare in the life,
death and resurrection of Jesus Christ.
Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things,
and count them as rubbish, that I may gain Christ
and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God
by faith; that I may know Him
and the power of His
resurrection,
and the fellowship of His sufferings, being conformed to His
death..»
Jesus had got the same Spirit like David
and his life was ruled
by the Spirit up the his
death and resurrection.
This is the meaning
and message of the Passover,
and participation in it has the sacramental efficacy of producing rebirth; this is also the meaning of the commemoration of the sacrifice of Christ on Calvary, for
by participating in the
death of Christ who sums up all of the past, we also participate in his
resurrection, which attains the eschatological future.
They believed that Jesus had come as God in human form
and that
by his coming,
and above all
by his suffering,
death,
and resurrection, he had saved God's children from their unfortunate condition of sin
and their resultant alienation from God.
The Bible considers ALL Christians to be saints... not just a select few... Peter called all the followers saints in letter to the churches in Asia minor... Paul refers to all Christians as well to be saints... not because of what we do... but because of who we are... we are set aside
by God... thru Jesus
death and resurrection... those of us who have acceptd this are saints...
By fully immersing ourselves
and identifying with the
death and resurrection of Jesus Christ (1 Peter 3:18, 21).
If a person must believe in the
death and resurrection of Jesus, do they have to believe that it was
by the shedding of blood of Jesus on the cross that sins are forgiven, or can they just believe that it was simply His
death that was sufficient?
The audience loved it, but clearly the show demonstrates that more work is required
by Christians to help people relate to the resurrected Jesus
and to understand exactly why his
death and resurrection has implications for us today.
And through His death and resurrection, our identity of «human sinner» is overruled by a new identity: «redeemed child of God.&raq
And through His
death and resurrection, our identity of «human sinner» is overruled by a new identity: «redeemed child of God.&raq
and resurrection, our identity of «human sinner» is overruled
by a new identity: «redeemed child of God.»
It seems to me that this might provide a sort of
death -
and -
resurrection moment for Christians — a
death to the old ways of measuring impact
by money, power, numbers,
and influence
and a
resurrection into the ways of Jesus, where the focus is on the hard work of discipleship, healing, fellowship, etc..
To love
and forgive a wicked, rebellious, wayward, wretched sinner, or to continue forgiving somebody who has been declared righteous
by God
and who has been identified with Jesus Christ in His
death and resurrection?
Under the new covenant brought about
by the
death, burial,
and resurrection of Jesus, his blood paid it all.
Paul implies that it is just such experiences which have been made possible
by the cataclysmic
death and resurrection of Christ
and which will be climaxed
by that final renewal, the second coming.
This thrust toward immortality can be expressed in, a variety of ways — biologically
by living on through one's sons or daughters or one's community or nation, theologically through
resurrection or eternal life, or culturally through works
and contributions which persist beyond ones
death.
We current live under the Covenant of Grace which was brought
by Jesus Christ's
death and resurrection.
Freedom comes when you realize you are separated from God
by YOUR sins
and that Jesus, through His
death, burial,
and resurrection, came to reconcile you to God.
For each year Lent
and Easter are, once again, the rediscovery
and the recovery
by us of what we were made through our own baptismal
death and resurrection.
All people are ultimately saved
by Jesus
and His work on the cross, but during the time of the OT they were not saved
by Jesus» work on the cross because it had not yet occurred
and because to be saved
by Jesus» work on the cross you have to believe in Jesus
and His
death and resurrection on your behalf which those in the OT were not aware of.