Sentences with phrase «by deep feeling»

Her vision is informed by a deep feeling for the mystery in the ordinary, what is on the surface but out of sight.

Cathleen's resolve is also threatened by her deep feelings for another novitiate (Rebecca Dayan).

His contribution to social policy debate was courageous and immense, driven by a deep felt commitment to social justice.

Not exact matches

The guru, who went by the name of Malachi, led a series of sessions called «withholds» in which small groups of employees vented their deepest feelings and frustrations to one another.

By going deeper and understanding the reward Tad was seeking from his behavior — feeling successful — Perlow was able to engineer an office environment that provided this feeling while sparing Tad the physical and psychological toll that constant connectivity can bring.

This is possible by hiring people who share a deep passion for doing right by the customer, and who feel, «We're lucky to serve you, and we aspire to do it in an extraordinary way.»»

«I feel deep empathy for all who have been targeted by these hate groups.

Many other people's deepest motives are driven by challenging childhoods — economic hardship, for example, or an alcoholic or abusive parent — and their deepest wish is to never again feel the way those challenges made them feel back then.

Every honest Jew who knows the history of his people can not but feel a deep sense of gratitude to Islam, which has protected the Jews for fifty generations, while the Christian world persecuted the Jews and tried many times «by the sword» to get them to abandon their faith.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

A gentler mercy followed in which pulse and breath joined in the kind of visceral, somatic prayer that felt upheld by the grace St Paul renders, «The Spirit intercedes for us in sighs too deep for words...» And, in awe, it occurred to me that my very breath proclaims the presence of the God who breathes me.

When we feel desired by another person, we tap into the deepest longing of all people who have ever lived: the longing to be loved for exactly who we are.

Feeling passed over by God, we can easily slip into deep hurt, fueled by confusion and a belief that others were called out while we were ignored.

What started as a feeling of betrayal by certain authorities within the church, spiralled into deeper and more enduring questions about faith itself.

I felt my deep interest in community was limited by my career as a pastor and the local church.

From all these discoveries, each of which plunges him a little deeper into the ocean of energy, the mystic derives an unalloyed delight, and his thirst for them is unquenchable; for he will never feel himself sufficiently dominated by the powers of the earth and the skies to be brought under God's yoke as completely as he would wish.

College students participating in such a debate might still feel the same way about their opinions, but they might also gain a deeper understanding about those held by the other person.

The Church's teaching on sexuality seems puzzling to many people whose understanding has been clouded by the corruption of a culture that practises and glorifies sex without commitment or even deep feeling, a culture in which the most lucrative internet business is pornography.

«Until we know the power of divine grace, we read in the Bible concerning eternal punishment, and we think it is too heavy and too hard, and we are apt to kick against it, and find out some heretic or other who teaches us another doctrine; but when the soul is really quickened by divine grace, and made to feel the weight of sin, it thinks the bottomless pit none too deep, and the punishment of hell none too severe for sin such as it has committed.

I was feeling a bit this way this morning, having just read a few profoundly deep theologian's blogs followed by all the contradictory comments... and coming here has been the truest «ahh» moment.

I find it odd that aetheists feel so directly personally offended by Christian symbols... they are not offered as an «attack», unless you see the sharing of beliefs as an attack upon your own beliefs, in which case I think there is a deeper problem... This billboard IS a direct attack, and as many others have pointed out there is a better way to share your belief as an aetheist.

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

See Between Man and Man (London: Regan Paul 1947), p. 89) Such communication by a teacher who has a deep feeling for a religious tradition often leads students to an encounter with the meanings which speak to human needs from that tradition.

But when man has felt himself shut in by a strict and inescapable solitude, his thinking about himself has been deep and fruitful and independent of cosmology.

But first, I want to offer my deepest and very sincere apologies to those that feel they were abused by God?s church.

He knows that deep in our hearts we're so fragil and injured by life [when in a pit] that his faintest whisper will talk us into feeling guilty even when we're not.

Nonetheless, many women feel so passionately about their pregnancy - which is to say, about their zygotes, even in the first few weeks of their existence - as to reveal by this deep emotion the inclination that nature has imparted in mankind to cherish and nurture the next generation.

It seems to me that we simply need to acknowledge that for the majority of us who are heterosexual by nature this deep feeling amounts to nothing more than prejudice when applied to others.

But should not the answer to this felt need of ordinary experience rather be sought in a deeper penetration into what Whitehead meant by «society»?

Now, we can look to this passage as comfort for all the times we've felt rejected — by our community, by our loved ones, by our church — but I can't get through this one without a deep, uncomfortable sense of conviction.

What I felt on these occasions was a temporary loss of my own identity, accompanied by an illumination which revealed to me a deeper significance than I had been wont to attach to life.

But the whole array of our instances leads to a conclusion something like this: It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call «something there,» more deep and more general than any of the special and particular «senses» by which the current psychology supposes existent realities to be originally revealed.

Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.

Facts are the most superficial level, followed by opinions and ideas, followed by the deepest level of sharing our feelings and emotions with one another.

I feel as though I'm being dragged along the bottom of a deep sea by some invisible force towards the inevitable.

That means to be moved by those feelings at a very deep level of one's being and to act in accord with them.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Questions like these raised by constitutions and decrees of Vatican II are of particular interest to me; I was for 25 years a member of a Hindu monastic order before returning to Christianity and thus feel a deep concern for interreligious encounter.

But his situation is such that he feels this most intensely; and in consequence he finds himself possessed by a tendency which makes him rest content (save in moments of deep awareness) with the lesser «goods», with the immediately obtainable goods, a tendency which perverts his best instincts, and which prevents him seeing things «steadily and whole».

For those who feel a bit overwhelmed by reading two deep theology posts, Richard has distilled much of the theological content in a compare and contrast format in a post on his blog entitled «Same Sex Marriage in the Image of God?»

When they encounter the actuality of suffering and injustice, the impurity of even the best motives, and the mutual destructiveness even of a relatively virtuous people, and when they discover also the depths of sin which erupt on a massive scale in human history from time to time, they are overwhelmed by the incongruity between what is and what, at some deep level, they feel should be the case.

At the pole of primary perception, according to hints given by art, poetry and especially religious expression, we have a dim feeling of the entire universe as well as a feeling of being assimilated by the processive universe in its deeper emergent comprehension of lower dimensions.

(CNN)-- One of the most perplexing aspects of the Syrian revolution is the deep ambivalence felt by so many of the country's Christians when faced with the prospect of freedom after four decades of authoritarian dictatorship.

He was a man of deep social feeling, which indeed was a fruitful source of his pessimism by reason of his despair of improving matters.

However, the internal memory of events can not be discarded simply because it is always accompanied by enthusiasm and deep feeling.

When we're influenced by these two deep truths of conscience our feelings are astonishingly changed from being egocentric into joyful, more enduring peace which gravitates around and unites with others.

Right Shark clearly knew the dance moves but Left Shark was feeling a deeper, purer rhythm, and by the time Perry flew away on her NBC «The More You Know» star, Left Shark was already flying into the hearts (and memes) of Americans everywhere.

I will try later to write about Gender Identity Dysphoria, especially the profound or extreme dysphoria (deep sense of incongruity) felt by most of my transgender friends.

I had already been cooking for many years but when I took away the usual constraints» of how I put a dish together around a piece of meat or fish I began cooking in a totally different way, focusing on flavour, texture, colour and layering flavours, citrus and spices to create amazing joyful satisfying food, led by the new amazing way I felt but also my deep love of food and the knowledge I'd gained through years in the kitchen.

Deep rich chocolate boosted by the espresso, crunchy coconut, and cappuccino, all in one chewy little cookie with an almost brownie - like texture, but not so brownie - like that you don't feel like you're eating a cookie.