Sentences with phrase «by deeper things»

One that is inspired by deeper things than you can see or create on the surface.

Not exact matches

«While his contributions to deep questions in physics were profound, he also contributed to a wide array of extremely important contemporary debates and issues — things such as artificial intelligence, the building of a fair society, pitfalls and problems thrown up by disruptive technologies of tomorrow.

One thing I think that is happening here is a perception that deep troubles will follow an increase in the prime rate based on the raw amount of debt held by the US Government.

Simply stated, we believe in taking a realistic approach to the economy and investment markets that starts by stepping back from all the noise and fear in the daily news and, with the aid of our deep network, focusing on the search for the world's best income opportunities and for great companies doing great things — both in North America and around the world.

The problem, it claims, is that the application depended on «the Steele dossier,» a document put together by former British spy Christopher Steele alleging deep ties between Trump and Russia (it's the source of, among other things, the «pee tape» rumors about Trump and Moscow prostitutes).

So when you start going one step deeper on what are the applications coming out, we talked about some of the social media ones, and they go by names like Steemit and LBRY credits and SingularDTV — I mean there's all these upstart ones that are replicating YouTube and Facebook and other things.

We would have dropped our inquisitiveness and drive to probe deeper a long time ago, because anything too complex for the mind doesn't need further explanation — it is irreduciblly complex and explained by an elusive thing that we can never find, prove, or test.

I just hope that all our muslim brothers will be enlightened that they may discern things in deeper perspective that will not be used by atheists to further their evil agenda.

This was written earlier today by a guy named Tom Estill, and is one of the deepest things I have ever read on the internet.

On the contrary, they share a deep Thomistic regard for the primacy of being: for things as they are perceived by the senses.

When we are surrounded by people who, at least on the surface, believe the same things we believe, there's often no impetus for wonder — no cause to dig deeper and get to the roots of our tenets.

Created in misinformation and convoluted by error, a comedy is resolved by the disclosure of a deeper knowledge about the harmonious way things really are.

Sex between unmarried adults might be inside that gray area between the ideal and the immoral if, first, no one's marriage is being violated by either party; second, if it is a union of love and caring, not just a union of convenience and desire; third, if sex is shared only after other things have been shared, other things such as time, values, friendship, communication and a sense of deep trust and emotional responsibility; fourth, if it is both loving and discreet, private, shielded from those who would not or could not understand; if it is valued as a bond between the two people involved and between them alone, never violating the sacredness of the exclusive quality of that moment.

In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the teaching of the Holy Fathers, everywhere taught throughout their anthropology that the human understanding can only rise to the knowledge of immaterial things by things of sense, nothing could be more useful for the philosopher than to investigate carefully the secrets of Nature, and to be conversant, long and laboriously, with the study of physical science.»

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

Therefore, it is our duty to examine the earthly, the types, the pictures, and through understanding of these things, the deep things can be revealed by His Spirit.

I think one thing missing today by people on all political sides is the ability and willingness to sit down with each other and have long conversations about deep issues.

Both the predella and the triptych give visual expression to Luther's deep conviction that God, who is hidden and invisible, accommodates God's self to our finite and fallen nature by revealing God's disposition toward us through material things: in the incarnation, in the sacrament and in the Good News of scripture received, above all, through hearing (a material reality, but not visual, to be sure).

They're just going to church with their friends, unaware that their congregation is a model for how to be «post» many things (postevangelical, postliberal, postconservative, postmodern) precisely by sinking its roots deeper into the local, the particular and the church catholic.

Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.

It is obvious to me that I altered my brain significantly after years of intense / deep prayer and meditation and that as a result of these contributory experiences I was a high - functioning schizophrenic for a good portion of my life — there were things going on in my biology which predisposed me to being a depressive and a high - functioning schizophrenic but engaging in intense / deep prayer and meditation was only exacerbating this problem by altering my state of consciousness which precipitated the psychotic symptoms and psychic phenomena which I experienced.

Ah, so much is said about human want and misery — I seek to understand it, I have also had some acquaintance with it at close range; so much is said about wasted lives — but only that man's life is wasted who lived on, so deceived by the joys of life or by its sorrows that he never became eternally and decisively conscious of himself as spirit, as self, or (what is the same thing) never became aware and in the deepest sense received an impression of the fact that there is a God, and that he, he himself, his self, exists before this God, which gain of infinity is never attained except through despair.

But the deep things must concern us always, because it matters infinitely whether we are grasped by them or not.

Whitehead believed that there is a deep religious intuition that God like all other actualities is also affected by all things.

Yet he does not seem to recognize that this can only mean one thing: The revelation of God in Christ must come to you and me by way of a kind of interchange between individuals in deep communion, whereby the meaning of past events can possess our minds and transform our lives, even as it did in the fellowship that formed around Jesus.

By mid-month, during the muffled silence of cold, a deep, bone - chilling freeze would halt every living thing upon the face of our backyard.

What Gerard Manley Hopkins so beautifully styled «the dearest freshness deep down things» is by no means excluded in process - thought; indeed it is emphasized.

By bringing the two things into relation we shall acquire a new apprehension and a deeper understanding of what he means when he speaks of God as his Father.

Listening to some of those interviewed, even respected people, doubled the disturbing nature of this dynamic when they excused his behavior by saying things like this was some kind of special aspect of his very deep spirituality that we can't understand.

All this is engineered by a secretive, deep - pocketed George Soros - type figure backed up by some mechanized two - legged war things, and hover bikes, the only true sci - fi elements in the story.

It is the opinion of all, and so far as I dare permit myself to pass judgment it is also my opinion, that it is not the highest thing to enter the monastery; but for all that it is by no means my opinion that in our age when nobody enters the monastery everybody is greater than the deep and earnest soul who found repose in a monastery.

They are brought on by natural experiences and understanding of deep things.

But Whitehead also said that the world and God are not identical; and I should interpret this utterance, along with others by him, to mean that there is in the divine life an exhaustibility which makes possible the wonderful novelty which the created order manifests, disclosing what Gerard Manley Hopkins named «the dearest freshness deep down things».

When I closed the book, I found I was impressed by one thing in particular: what a deep role Christians played in her conversion.

So Jesus is that One in whom the deepest and highest reality, divine Love, which is the mystery behind all things and the meaning of all things, is made decisively visible and tangible in a manhood that is our own and in terms that we can understand and grasp, and by which we can be grasped and thus directed on the path of right and true human development.

Deeper pondering of that process has revealed no machine working automatically but an organism characterized by interpenetration of its several parts, with genuinely new things emerging from time to time, and with a real place for decision by creaturely agents.

And a fifth reason is that the portrayal of «the last things» in these terms, indeed the emphasis on some destiny for man out of this world which makes what goes on in this world merely preparatory for heaven or a way of avoiding hell, is thought by a great many people to entail a neglect of their duty here and now to live in Christian love and to find in that their deepest satisfaction, whatever may await them when this life is ended.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Augustine never quite brings his view of sexual love within the range of his deepest insight as to what loving another in God means: turning the whole current of love for self and neighbour into the channel of the love of God «which suffers no stream to be drawn off from itself by whose diversion its own volume would be diminished».19 To turn the human loves into the stream of devotion to God is one thing, to set devotion to God apart as one kind of love which makes others inferior is another.

But his situation is such that he feels this most intensely; and in consequence he finds himself possessed by a tendency which makes him rest content (save in moments of deep awareness) with the lesser «goods», with the immediately obtainable goods, a tendency which perverts his best instincts, and which prevents him seeing things «steadily and whole».

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

this sacrifice of praise, although it seems to be specially offered by a single Priest, is really offered by all the faithful, women as well as men; for those things which he touches with his hands in offering them to God are committed to God by the deep inward devotion of the whole multitude.

But by creating a caramel sauce with Swerve and using that in place of the corn syrup, you get a rich deep flavour and a gooier texture that is a lot like the real thing.

These sound so flavourful, and I love how you were able to lighten them up by baking, as the heaviness of the deep - fried ones is usually the only thing I don't like about pakoras!

Between the covers, there are 105 recipes (85 percent that have never been seen on this site), about two - thirds of them are savory (including a beloved recipe for featherlight Gnocchi in Tomato Broth, a Flat Roasted Chicken with Tiny Potatoes inspired by something we bought on a Paris street, and an absolutely hideous but boundlessly delicious Wild Rice Gratin with Kale and Caramelized Onions) and the rest are for sweets things (such as my son's towering second birthday S'More Cake, and what I consider two of the ultimate Thanksgiving desserts, a Cheesecake - Marbled Pumpkin Gingersnap Tart and the Deepest Dish Apple Pie you've ever seen).

The only thing I liked was the greasy deep fried cauliflower, which I would steal from the rest of the table and eat by the bowlful.

Things I changed: - cut the sugar by about half, using mostly dark brown sugar for the molasses kick - scratched the nutmeg and allspice but added about 1/3 extra of all of the other spices and also added nearly a tsp of ground cardamon - replaced the veggie oil with melted leaf lard - scratched the raisins - baked it on a deep sheet for only ~ 20 minutes - just barely until firm to the touch - then cut that sheet into three layers - replaced the icing with my own 16 ounce cream cheese, 8 ounce butter, ~ 6 ounce heavy cream, ~ 5 ounce honey, 1 tsp vanilla combo - toasted the coconut before dressing the cake.

He said it was to increase the aerial threat by having Welbeck and Giroud on but that sort of thing would usually work only in a game where you are pressing forward against a deep sitting defence.

Coq performed really well last season because Wenger allowed him to keep things easy (shield, retrieve then give the ball to either Cazorla or Ozil) by playing Cazorla beside him to dictate / start attack from deep which made them both excel.

I understand the concerns about Bliss building this feud off of the idea of body shaming and revealing Nia's deepest, darkest secrets about her struggles with body image, but if Nia murks Alexa here, and the payoff is «horrible person who says and believes horrible things got WRECKED by the power of good,» then we've all learned something today.