Sentences with phrase «by different views»

Many of the couples we see have financial problems caused by different views about money and may have problems talking about money concerns.

Opie's recent editions, produced in a variety of media, have been inspired by different views of the town and countryside.

I can't argue more the ending by their different views but what is behind the full package is a worthy trip.

It is driven by a different view about how we can achieve the strong growth and lower deficit we need as a country.

Not exact matches

Adele broke a different record held by Swift in October when the video for her single «Hello» racked up 27.7 million views on Vivo, the top music video platform, in its first 24 hours, crushing Swift's «Bad Blood,» which viewers had watched 20.1 million times.

While Jobs was often viewed as an aggressive executive, Cook has taken a different tack by being more understanding and thoughtful, some say.

Each chapter comes with a lengthy rumination on the different ways humans prepare food, and how, in Pollan's view, those age - old methods have been corrupted by the modern, corporate food chain.

For the uninitiated, source code — which can be generated by many different computer programming / scripting languages and is accessible under the «View» menu of most web browsers — is what makes your website operational.

Where an ISP is adjudged by a regulator to have monopoly power over final access to a customer a different view may be taken as has occurred in a number of recent decisions.

A source familiar with the ad metrics told Business Insider that, in the first 48 hours, each post had 11 views for each paid placement, and were viewed organically by 32,000 viewers through shares by different users.

These non-GAAP measures should be viewed in addition to, and not as a substitute for, MKS» reported results, and may be different from non-GAAP measures used by other companies.

As someone who views linkbuilding in a somewhat different light — and as someone who was considered by only his parents as «cool» — I think it's time to put that analogy to bed.

There, it is true that the arbitrage gains arising from free trade between economic zones of vastly different living standards without trade balance equilibrium and being captured by a small minority are correctly viewed as un-earned gains and giving rise to social tensions which could easily degenerate into political tensions.

We are very much in agreement with the ECRI on this, though our methods are different, and our conclusions are clearly still seen as «fringe» views by the consensus.

I enjoy reading what all of you have to say and by talking about all of our different views, it allows us to learn from each other.

It is possible to take a different view of intelligent design and believe that life on Earth was created and guided by a previously naturally evolved species that was advanced enough 4 billion years ago to have helped life on Earth get to where it is today.

They're all different, they're contradictory, and they were written by Gentiles who had already internalized Paul's views of Jesus — years after the fact.

As long as some evolutionary scientists continue to protect their turf by attacking those with different views man will never find the answer.

Mankowski, who holds quite different views on ordaining women, agrees with Weakland that it would have been much better if the writers of the pastoral came right out and said what they mean by lamenting the sins of sexism in a hierarchical church.

Wells begins by positing two kinds of spirituality present within evangelicalism, distinguished in his view not so much by different doctrinal starting - points as differing priorities assigned to moral reasoning.

Take a look at the website: exmormon.org and you will get a totally different view of the tragedy of Mormonism, as told by those that managed to escape the cult.

But the prehensions of each phase must be different from those of the other phases by virtue of different subjective forms, just as on Whitehead's view the prehensions of each occasion differ from those of each other by virtue of the same reason.

Whatever your views on church might be, you will be challenged by these stories to view church a little differently, and to not judge or condemn those people who choose to be the church in different ways than you.

«In the first place we must remember,» says Bromiley, «that the Bible is not to be abstracted from Christ and made the center of unity in its own right... Unity is grounded in Christ himself and... it is served by the Bible when the Bible is understood in clear relationship to Christ as the authoritative prophetic and apostolic testimony... We may go to the Bible with very different views of what it is and how it is to be understood or applied.

Steven thanks for your testimony I agree with your view that homosexuality is not an orientation we are not born that way but its a choice.We can choose to live by what our flesh dictates or we can live by what God reveals through his word and by his holy spirit.If we are serious about following God we chose to follow him so it does nt matter whether gay or straight our choice is to follow God with all our heart.I have never been gay but have battled and was overcome by my fleshly desires not until i turned from them and asked the holy spirit to help me have i been changed for that i will always be grateful to the Lord.So in that sense we are no different our testimonys are important and are powerful.Thank you for your witness and may the Lord continue to use you as his vessel to touch lives and hearts for him.brentnz

To answer your question... yes I am exploring the same issues by creating a very simple series of short vidoes placed on the web which exmaines a different path for the 21st century church to follow and what it could look like, Its not advertised but about 3500 viewings so far.

For this reason I would engage now in more detail with his presentation of a prominent philosophical tradition from the point of view of the different one presented by the Faith movement.

I have called this the coup de culture, in which Judeo / Christian moral philosphy (which is different from religious faith), the once generally accepted value system of the West is being supplanted by a (roughly) utilitarian / hedonistic (not in the sensual sense) / scientism - radical environmentalism view of life.

There are different views within the EC community on whether there was a historical couple named Adam and Eve — some hold that there was, and that they were selected by God from a larger population as representatives.

The following dialogue began with Professor Lampe's Easter sermon on the B.B.C. in 1965, which created considerable public discussion and corresondance, followed by Lampe's more detailed explication and a dialogue with Professor MacKinnon about their different views of the resurrection.

Whitehead's view, in contrast, does justice to the strict demands of the concept of identity: two things are only identical when they are exactly the same.7 A person at two different moments of time is not the identical person; he or she should therefore be understood as composed of many different occasions, and as «one person» only by extrapolation.

The interview, released by Jesuit magazines in several different languages and 16 countries on Thursday, offers perhaps the most expansive and in - depth view of Francis» vision for the Roman Catholic Church.

Nowhere have the weak social foundations of American liberal institutions been more evident than in the battered and tattered nature of the welfare state, and in the cynicism with which it is viewed by nearly the entire populace — from the wealthy to the poor, for different reasons.

100 religious men will give you 100 different points of view and by no means should you let a preacher's opinion change your point of view.

A second type is historical (sometimes called higher) criticism, which aims to provide a better understanding of the message of the Bible by viewing its different books from the standpoint of the period when they were written and the social setting, historical circumstances, and climate of thought in those times.

These and other similar articles are written by Muslim, Christian, and Jewish contributors reflecting different points of view, supported at times by different bibliographies.

The President and others who recognize the shortcomings of the colonization of peoples by more powerful foreign nations would do well to heed the words of Pope Francis — for whom the President often expresses admiration — about the new form of colonization, holding foreign aid as a hostage when their nation's views reflect a different understanding of the human person, one held by many Americans as well.

Drawing together the various arguments suggested by these studies, then, we see a view of religion and ideology rather different from that advanced by Weber.

Such a view was accepted by Justin and Irenaeus in the later second century, although in the third century Dionysius, bishop of Alexandria, attempted to minimize the authority of the book by proving that since John son of Zebedee wrote the gospel ascribed to him, he can not have written the book of Revelation, since the two writings employ different ideas, styles and vocabularies.

Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible as true and The writings of Moses is far older than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.

For when an old man relives his life, he lives it only by dwelling upon his memories; and when wisdom in an old man has outgrown the immediate impressions of life, the past viewed from the quiet of memory is something different from the present in all its bustle.

On the other hand and in a different aspect it is quite certain that just by being brought up strictly in Christianity a man has in a certain sense been plunged into sin, because the whole Christian view was too serious for him, especially in an earlier period of his life; but then in another sense this is again of some help to him, this deeper apprehension of what sin is.

A view held by many contemporary metaphysicians is that the problem of induction, so much discussed by philosophers of science, arises only because of mistaken metaphysical views; in particular views (deriving from Hume) about the nature of the causal relation and / or about the internal relations among different entities.1 Contrary to this view, I will try...

Now we may be looking at different problems here, or have different considerations in mind; but from where I view the matter, Bultmann's own statements seem to evade the crucial aspect of change in scientific thinking affecting the vision of our world; and his position, as amplified by Ogden's comments, seems to me simply not to square with the facts, as one may glean them from hearing scientists talk among themselves.

In this scheme the quantifiers «all,» «some,» and «none» are combined with the ideas of «absolute perfection,» «relative perfection,» and «imperfection'to produce seven different conceptions of deity which are conveniently grouped into three broad types of theism: classical theism, within which God is conceived as absolutely perfect in all respects and in no way surpassable; atheistic views, in which there is no being which is in any respect perfect or unsurpassable; and the «new theism,» in which God is in some respects perfect and unsurpassable by others but is surpassable by himself.

However, for process - relational thought, any form of postmodernism based on substantialist and essentialist views is inadequate and counterproductive; its exploration of the motifs elaborated by Hauerwas would be considerably different and more adequate.

Anyone holding to a different view or belief (especially religious) is ridiculed as possessing a sub-standard intellect by the Atheistic - run world status quo.

The Ukrainian Catholic Church, more than the three Orthodox churches, has been influenced by the experience of Western Christians and thus takes a different view of the relationship of the Church to the ethnos or nation.

I have no reason to believe that the other world religions are much different from the Graeco - Judaeo - Roman melange in this regard, bearing in mind that the Jews, Greeks, and Romans influenced one another and that all were deeply affected by still earlier Asiatic world views like Zoroastrianism.

The development of such a comprehensive view has long been a need, for it has become clearer and clearer as we have become familiar and involved with a constantly widening horizon of different musical aims and practices, that the old «common practice» theories of harmony and counterpoint could no longer be overhauled or extended, but had by necessity to be replaced by a way of description and analysis that treated the «common practice» of Western music from the late seventeenth to the end of the nineteenth centuries as only one instance of a much wider musical method and practice that could be applied to all of Western music, from its origins to the present, as well as to music of other cultures.»