I'm intrigued
by this dualistic description of Philosophy.
Through the use of consumer products, technology and mementos, Hoti assembles a hybrid identity to relive the psychological tension caused
by his dualistic identity.
The modern theological mind, informed
by this dualistic outlook, so often merely recapitulated ancient Arian heresies.
Liberals and conservatives are both influenced
by dualistic habits of thought.
My perception is that this discussion has been plagued
by dualistic habits of mind, and that it can be advanced by applying Whitehead's radically nondualistic conceptuality.
I decided that rather than be boxed in
by the dualistic question «Do I believe in God?
Xianity is a syndrome caused
by dualistic delusions and epistemological hubris.
If we also keep in mind Isaiah 45:7, this divergence in theology becomes explainable and the contradiction is exposed for what it probably is; a shift in the theology of the Hebrews, influenced
by the dualistic Persian religion at the time of the Persian's conquest of Babylon in around 539 BCE.
Not exact matches
The structure of Christian belief received its normative character in centuries dominated
by two intellectual movements that were radically
dualistic and distrusted the materiality of humankind.
Once this
dualistic form of consciousness is negated and transcended
by a dialectical movement of thinking or vision, then the world or reality no longer stands forth as autonomous and apart, and is known or experienced as being integrally and necessarily related to the center and ground of consciousness.
His
dualistic psychology should be seen for what it is: a put - down of the «inferior» human activities of the body, time and multiplicity
by the «superior» activities of intellect, will and memory.
But he is distinguished
by his conscious adoption and pursuit of it, in place of the more traditional,
dualistic doctrine of inferior and superior realities.
In this model, the modern epoch is characterized
by an abandonment of the three - tiered or
dualistic universe of traditional religion, a reliance on scientific and technical reasoning, and increasing intervention
by the state to promote advanced industrial capitalism and to combat its ill effects on social life.
By the second half of the following century the
dualistic view became transmuted into scientific materialism.
One, influenced
by European philosophy, was
dualistic.
To prioritise the preaching of the gospel is criticised
by Flannagan as
dualistic.
This is a sad example of shallow,
dualistic thinking
by both groups.
Yes, they are somewhere that can not be found through faith, rather
by abandoning all
dualistic thoughts.
Obviously, the secularizers are still imprisoned
by the hellenic
dualistic categories of which they are heir, and obviously they have not learned to think evolutionarily, or else they would have seen the possibility of transcendence in time.
So far our comments have been largely a contrast of stances toward human existence: a plea for a more truly dialectical, less
dualistic understanding of the relation between form and energy, a plea for a similar openness toward the past, a question about the future to the effect that the incompleteness of the present ought not to frustrate Dr. Altizer into insisting that the total reversal promised
by the glimpsed eschatological future be the only standard or norm of faith.
Although their language would sound quaint today, a
dualistic view of human nature torn
by the lure of the flesh against the spirit has simply gone underground.
Horace Bushnell was typical of almost all Victorian social theorists and pastors.8 They described human nature in
dualistic terms
by misconstruing the meaning of the New Testament concerning «spirit and flesh.»
If «Sunday School and Church» is the formative experience in a congregation, it is very likely that the people of God are being formed
by a structure that perpetuates
dualistic thinking about Christian faith, about the work of Christians, the nature of the church, and the role of pastors.
Just as Hartshorne's cosmology abandons the traditional Western metaphysical dualism of matter and mind, so his anthropology rejects the derivative notion, explicitly advocated
by Plato and Descartes, that man is basically a
dualistic being composed of a material body and a spiritual soul.
Fishburn said that the task force had tried to use «expressive» language in dealing with sexuality — not sex, as it was invariably termed
by the media — but that this language was converted
by the secular media into a
dualistic, simplistic and moralistic language that treated sexual relationships as if they were being entered on a police docket.
It lies in the
dualistic alienation
by which females are kept from claiming their assertiveness and males kept from claiming their vulnerability.
It does this, with regard to the mind - body problem,
by reconciling the truth in Cartesian dualism — that mind and brain are distinct and interact — with the truth in materialist physicalism — that all actual things are physical, so that there is no
dualistic interaction.
What can Whitehead, who refuses all
dualistic dichotomies between history and nature, mean
by speaking of a division of the world at this point?
But so too did the repressive authoritarianism of post-Tridentine Catholicism, the emergence of a Catholic ecclesiology inimical to true communitas
by its overemphasis on clerical power and centralized authority, and the acceptance into Catholic theology, philosophy, and anthropology of a
dualistic Cartesianism every bit as inimical to the medieval intellectual and moral synthesis (if such a thing can be said to have existed) as anything that emerged from Wittenberg or Geneva.
An absolute phenomenism, not believing such a dualism to be ultimate, may possibly end
by solving some of the problems that are insoluble when pro- pounded in
dualistic terms.
The evidence is less clear with respect to Bellah's claim that modern religion is principally characterized
by a collapse of the
dualistic worldview that distinguishes God from man, the supernatural from the natural, this world from a world beyond.
The hierarchic approach implies a serialistic instead of a
dualistic view; the transformation of physical into mental events, and vice versa, is effected not
by a single leap over the barrier, but
by a series of operational steps up or down the hierarchy.
The
dualistic commons sense assumed that our experience gives us an independently existing material world the mysteries of which were being more and more fully understood
by scientist.
Of course, this drift of subjectivity away from the cosmos, an alienation prepared for
by ancient
dualistic mythology, can not be mended
by a restoration of pre-rational, naive consciousness.
If then we further understand the human person as being within a personal environment, that of the living God, we can understand the autonomy of human nature without depicting grace and nature as in a «
dualistic opposition» of the sort feared
by OTWTL (p. 40).
Good / bad statements are
by definition,
dualistic, rooted in the notion that people and things are one way or another — black or white with little room for gray.
With
dualistic Gemini directing your love jones, your feelings run hot and cold — and can fluctuate
by the second.
When you relate to your core this way, you create separation and suffering
by shoring up the
dualistic idea that you are separate from a part of yourself.
This
dualistic system of worship spread across Europe, and one half of the equation goes
by the name of Neighbours («next door is only a footstep away»).
Under all this lies a thesis about discovering ourselves in spiritual terms
by tuning into inner thoughts, and about reality as being
dualistic (as the compositions are).
Dualistic themes are further iterated
by the fact that the table does not stand alone.