Whatever seeming consistencies in your Bible were purposefully selected
by early Church leaders in choosing only ancient Middle Eastern writings which toed their «party line».
B. Mark and Matthew are identified as the authors
by early church leaders.
In such a materialistic society, the Church MUST reclaim the strong language used
by early church leaders to warn of the potential dangers of wealth, and we MUST be more careful of proclaiming all wealth as an undisputed blessing from God.
It seems the comment may have been added
by some early church leader who simply could no accept the demonstration of no strings attached grace.
Not exact matches
Therefore, the poor mental health (highly - prevalent depression) does not stem from a lack of exercise, smoking or drinking as required
by the LDS
Church Word of Wisdom dictates.The church leaders do stress to get married early and to have lots of chi
Church Word of Wisdom dictates.The
church leaders do stress to get married early and to have lots of chi
church leaders do stress to get married
early and to have lots of children.
I will add that these
early church leaders of the Latter Day Saints, that I have mentioned, engaged in this brotherly goodwill long before it became in vogue and popularly accepted
by the general population of the United States.
Early Church leaders wrote about persecution: «The oftener we are mown down
by you, the more in number we grow; the blood of Christians is seed» for the growth of God's people.
Benito Juárez, supreme court justice and then president, was the liberals» foremost
leader and engineer of the 1857 constitution (for which he is now honored
by schoolchildren as the first among national heroes).37
Earlier outlawed had been any but «secular» education and the use of civil machinery to enforce religious vows and payment of
church tithes.
When
leaders of the
early church gathered in 397 AD to select which books should be included in the Bible, one of the things they were trying to do was provide themselves and following generations with an accurate and authoritative collection of books
by which we could know the truth of God.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily
by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid
by Billy Graham in his relationships with presidents and other prominent political
leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the
early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts
by Dr. James Dobson and Gary Bauer to win a «civil war of values»
by changing the culture at a deeper level than is represented
by winning elections; and, finally,
by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between
church and state.
Hugh Oliphant Olds, in The Patristic Roots of Reformed Worship, has shown the diligent attention given to the
early Church Fathers
by Reformed
leaders as they sought to reconsider Christian worship.
This theory is not as popular today as it once was, but it was a common view held
by many during the first centuries of the
church (e.g., the Gnostics held this view), and was rightly condemned as heresy
by many of the
early church leaders.
By way of summary, Canonization is the process and standards by which the early church leaders selected which documents to include in the New Testamen
By way of summary, Canonization is the process and standards
by which the early church leaders selected which documents to include in the New Testamen
by which the
early church leaders selected which documents to include in the New Testament.