Sentences with phrase «by early words»

Whether it's triggered by an earlier word or the cadence of Omaha, or something else completely like a call in the huddle, can change every week too.

Not exact matches

That's because 1) you're judged by the company you keep; 2) they can provide useful feedback, ideas, and perspectives; and 3) those people can become early evangelists, helping spread the word about you and your work.

The philosophy of stoicism, founded in Athens by Zeno of Citium in the early 3rd century BC, asserts that virtues (such as wisdom) should be based on behavior, rather than words.

In other words, the young upstart who made millions by predicting the collapse of the old guard owns a property made iconic in the tale of a battle between a young upstart and the old guard, on the eve of an earlier financial collapse.

In other words, while costs are poised annually to outstrip the benefits as a percent of global gross domestic product as early as 2018, by the report's estimate, «the accumulated [emphasis Fortune's] global benefits of being connected should still outpace the costs through the year 2030 ″ by nearly $ 160 trillion.

But the account echoed wording in a comment made a day earlier to The Associated Press by longtime Comey friend Daniel Richman, a former federal prosecutor, who said the president had removed «somebody unwilling to pledge absolute loyalty to him.»

As noted in these pages last month, he's already shown that he's cut from a different cloth by not uttering the usual soothing words during the early February correction (unlike his European equivalent who quickly promised to whip up more fake money to bolster stock prices).

It is true that earlier this year a swap of Greek bonds took a bite out of the country's debt load by forcing a «haircut,» the cute word bankers use to describe losses, onto creditors.

These words have held true throughout the centuries, and remain as applicable today as they were when invoked by President Kennedy in the early «60s.

Therefore, the poor mental health (highly - prevalent depression) does not stem from a lack of exercise, smoking or drinking as required by the LDS Church Word of Wisdom dictates.The church leaders do stress to get married early and to have lots of children.

period end of all discussions, in addition to being the first monotheistic religion 1000 years earlier than Christianity and 1500 years earlier than islam hence the word new testimit because it came after the old testimit by 1000 years.

By expressing our needs (via tears and protest early on and through words after age two) and then having our needs met by those who love us, we learn that needs are good, that expressing those needs results in relational connectedness, and that others can be trusted to provide for uBy expressing our needs (via tears and protest early on and through words after age two) and then having our needs met by those who love us, we learn that needs are good, that expressing those needs results in relational connectedness, and that others can be trusted to provide for uby those who love us, we learn that needs are good, that expressing those needs results in relational connectedness, and that others can be trusted to provide for us.

So glad we didn't all just go away and STFU as suggested (in not so many words) by the detractors earlier on!

You will observe that not one of the books of the Old Testament (in its finished form) is of earlier date than the eighth century BC Before that time there existed traditions handed down by word of mouth, and various documentary records and compositions, which were used by later writers.

This would be consistent with the earliest stories about Jesus being passed on by word of mouth.

Whitehead himself describes the utterance of the phrase «United Fruit Company»; «The final occasion of his experience which drove his body to the utterance of the word «Company» is only explicable by his concern with the earlier occasions with their subjective forms of intention to procure the utterance of the complete phrase» (AI 234f).

Thanks especially to the critical study of Dr. C. Harold Dodd, as summed up in his notable little book The Apostolic Preaching, we have become familiar with the word kerygma, Greek for «the proclamation»; and taught by Dr. Dodd and those who have followed the line of enquiry which he laid down, we have come to see that this kerygma was the very heart of the earliest Christianity.

If for example the Christian Gospels are considered by themselves without any background of definite belief, or any authoritative norm of interpretation, all sorts of meanings can be put upon the bare words, the more so if the critic is ready and willing to make the early disciples of Christ neurotics, hysterics, or downright liars as the occasion may demand.

Wright notes that «Israel was thus constituted, from one point of view, as the people who heard God's word — in call, promise, liberation, guidance, judgment, forgiveness, further judgment, renewed liberation, and renewed promise... This is what I mean by denying that scripture can be reduced to the notion of the «record of a revelation,» in the sense of a mere writing down of earlier, and assumedly prior, «religious experience.»

We can sense something of the early Christian understanding of the eschatological meaning of the new covenant by noting the words of Paul, who, while speaking of the old covenant as a law of death and condemnation, rejoices that the glory of the new covenant so surpasses the glory of the old that the old covenant now has no glory at all:

In the words of Henri de Lubac, the distinguished theologian and historian of early Christian exegesis: «The conversion of the Old Testament to the New or of the letter of scripture to its spirit can only be explained and justified, in its radicality, by the all - powerful and unprecedented intervention of Him who is himself at once the Alpha and the Omega, the First and the Last....

Not the haburah fellowship meal celebrated by a group of Pharisees; no such meal existed (J. Jeremias, Eucharistic Words of Jesus [1965], pp. 30 f.) Not the Qumran communal meal anticipating the «messianic banquet», for all that this may have influenced the Christian practice, because that is simply a special meaning given to the regular communal meal at Qumran, whereas our evidence indicates that the Christian practice was something out of the ordinary which the early Christians did and which helped to give them a special identity.

At a moment of crisis faith must have an inevitable temptation to return to an earlier or even a primordial form of the Word, but such a path is fundamentally a repetition of the universal mystical quest, and can by no means be judged to be a positive witness to the Word that becomes incarnate in the world.

In these words he disingenuously glides over the fact (known to himself) that the earliest of those «other works,» Shakespeare's Religious Background, was published as early as 1973, when Eamon Duffy was presumably merely a student and when he might even have been influenced by my book» in which I devote a whole chapter to the «English Jesuits.»

A young woman I had known earlier, a seminary graduate still unemployed and unordained by the church of her rearing, came up to me and whispered one of the questions I had been asking myself, her words lost in the rising clamor of the crowd facing the gunmen.

He repeats almost the same words used by Matthew earlier, but instead of ascribing to the Pharisees the accusation of Satanic power.

It seems that when we look at the overall teaching and instruction of Jesus, and then also that of the early church, the new Way of Jesus can be summarized by one word: Love.

German Protestant theology had been dominated since the early 1920s by various theologies that had stressed and interwoven the concepts of revelation as foundational to theology and of the Word of God as a concrete address calling for a radical decision of faith or unfaith, with varying emphasis on whatever the address might actually say.

There are, for example, signals used in animal communication, nonconventional signals which include some gestures, and single - word sentences such as the word «Tree» used by children in the early stages of language acquisition.

Early in development children are taught by example, if not by word of mouth, to conceal their real feelings about many things.

As early as 1770 one observer noted that «the minds of the people are wrought up into as high a degree of Enthusiasm by the word liberty, as could have been expected had Religion been the cause.

The reason children require a number of years to develop mastery of certain basic concepts, according to some child psychologists, is not that they are slow in learning the words — they actually know the words quite early — but that they have to start experiencing the world in a new, more simplified way that corresponds with the classifications suggested by these words.4 For example, young children may know the words spoon, teaspoon, silver, knife, and metal but find it difficult for several years to apply them appropriately to objects in their environment, the reason being partly that these words form multiple and overlapping classifications.

«feared God» (Acts 13:16) and were allowed to attend, Acts makes it clear that Paul's words always led to an early breach with the majority of the Jews and the setting up by Paul of a separate Christian Church (e.g. Acts 19:8 - 9).

One thing, however, we can say with reasonable certainty is that the large body of sayings which he gives in common with Luke must have conic down to both, whether in writing or by word of mouth, from a period much earlier than the date at which the two authors wrote.2 It brings us that much nearer to the fountainhead.

The word «Pagan» (which can translate as «common» or «provincial») was originally used (in the religious sense) to refer to the practices of peasents or commoners that were not supported by the early catholic church.

The historical problem presented by the Gospels is, then, not the problem of determining whether the character of the early Christians, their faith, and the exigencies of their life and work have colored and overlaid the facts of Jesus» teaching and life, but is, rather, the problem of determining just how we should use our knowledge of this fact in our efforts to get back to the so - called historical Jesus» own words and life.

In the early Christian hymn quoted by Paul in Phiippians, the Greek word for slave (daubs) is used to emphasize the servant's humiliation and suffering:

C. H. Dodd from the angle of realized eschatology and his conviction that Jesus believed the kingdom had already come in his own person interprets them as originally spoken by Jesus to refer to the crisis connected with his own death and resurrection.9 Others who believe that Jesus could not have said these things attribute them to the early church and the error of the evangelists in presenting them as his words.

Furthermore, that this is the product of his own thought, stated at least approximately in his words rather than in the diction of the early church, is borne out by the fact that we find the term used much less frequently in the letters and in Acts than in the Gospels.

Recalling our earlier discussion of the different senses in which Hartshorne uses the word «literal,» we can infer that what he means by saying that «know» or «love» may be literal as applied to God is not that they may apply to God in the same sense in which they apply to all individuals, but, rather, that they may apply to God in the primary sense in which they are thus applicable, their application to any other individual being secondary.

The Cappadocian fathers in the early church meant by that Greek word «abiding modes of being and activity»; Thomas Aquinas spoke in the Middle Ages of the «persons» of the Triunity as «relations in Godhead.»

The word «baby» was used by one and all without any prompting from me from the earliest weeks of the pregnancy, including within a medical setting.

The ironic thing, however, is that it was by studying the early Greek Philosophers, especially Aristotle, that I realized that maybe the concept of rewards really is a metaphor for the internal reward we reap when we live a life of virtue (their words) or sow to the Spirit (Paul's words).

The early Church made no attempt to distinguish between the words the earthly Jesus had spoken and those spoken by the risen Lord through a prophet in the community, nor between the original teaching of Jesus and the new understanding and reformulation of that teaching reached in the catechesis or parenesis of the Church under the guidance of the Lord of the Church.

We have here the words of some early Christian teacher, and they are next expanded by the addition of the reference to the sons of this world and the sons of light, the latter term now abundantly illustrated from the Qumran texts.

In David Tracy's summation, this eventful Word was first released in the prophetic and eschatological strains of both Testaments, paradigmatically expressed in the parables of Jesus and the Pauline theology of the cross, retrieved in the word event which was the Reformation and recalled for and in our word - impoverished, wordy culture by those early twentieth - century classic exponents of the power of the Christian proclaimed word as that proclamation disclosed anew the event of Jesus ChrWord was first released in the prophetic and eschatological strains of both Testaments, paradigmatically expressed in the parables of Jesus and the Pauline theology of the cross, retrieved in the word event which was the Reformation and recalled for and in our word - impoverished, wordy culture by those early twentieth - century classic exponents of the power of the Christian proclaimed word as that proclamation disclosed anew the event of Jesus Chrword event which was the Reformation and recalled for and in our word - impoverished, wordy culture by those early twentieth - century classic exponents of the power of the Christian proclaimed word as that proclamation disclosed anew the event of Jesus Chrword - impoverished, wordy culture by those early twentieth - century classic exponents of the power of the Christian proclaimed word as that proclamation disclosed anew the event of Jesus Chrword as that proclamation disclosed anew the event of Jesus Christ.

Luke brings the story into line with the new conception by placing the word «affianced» before «wife,» but he can not so easily destroy the sure traces of an earlier and simpler view.

Earlier, we supported the first objection by arguing that a theology of revelation must be prefaced with a mystagogical opening to the silent dimension of mystery from which any revelatory word or vision might come forth to us and thus be experienced as disclosed or «unconcealed.»

In Islam's holy book, the Quran, Allah (God) denounces the concept of Trinity (Qur «an 4:171, 5:72 - 73, 112:1 - 4) as an over-reverence by Christians of God's Word, the prophet and messiah Jesus Christ son of the virgin Mary, while maintaining Jesus as one of the most important and respected prophets and Messengers of God, (2:136) primarily sent to prevent the Jews from changing the Torah, (61:6) and to refresh and reaffirm his original message as revealed to Moses and earlier New Testament prophets.

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.