Sentences with phrase «by egalitarian»

Teaching has long been bedeviled by its egalitarian culture, in which no member is supposed to rise above the rest.

Schools playing by this egalitarian set of rules from the NCAA's days of old should not be able to compete, but by a combination of their systems and their player development, they do.

And what the state provides is less and less education, and more and more a form of rough and ready crowd control, usually shaped by egalitarian principles, and calculated to prevent the emergence of an educated middle class.

Not exact matches

«We are really motivated by using technology in an egalitarian way, unlocking democracy.»

Governed by a mixture of centre - left and centre - right governments, with a long centre - left interlude between 2005 and 2013, the famously egalitarian Norwegian social contract is coming apart under the twin pressures of increasing income inequality and booming property prices.

Spurred by findings of a paper by Sabrino Kornrich, Julie Brines and Katarina Leupp published in the American Sociological Review, the article argues that, «too much similarity in egalitarian marriages leads to boredom and decreased sexual frequency».

Like its close cousin, diversity, it's a handy, plastic term used by our ruling class to prop up its self - image as an open, egalitarian, and just meritocracy.

'» Shalala and others know that the egalitarian utopia they have in mind will not come about by itself.

[I'm solidly egalitarian... which, by the way, doesn't mean I don't think there are complementary differences between men and women... but I really respect folks who are honest about the fact that they are struggling through difficult issues, that they haven't figured out all the answers yet.

«Thus an environmentally enlightened development process necessarily demands a new culture, which will be: egalitarian, with reduced disparities between rich and poor and power equally shared by men and women; resource - sharing; participatory; frugal, when compared to the current consumption patterns of the rich; humble, with a respect for the multiplicity of the world's cultures and lifestyles; and, it will aim at greater self - reliance at all levels of society.»

Furthermore, as an egalitarian, I am troubled by the common teaching from the Church that «motherhood is a woman's highest calling.»

Today I was asked by a reporter for a brief quote in response to John Piper's recent article and interview entitled, «Sex Abuse Allegations and the Egalitarian Myth.»

This liberalism is defined by its vision of society as a contract among naturally free and equal persons, and its antitypes are communitarian visions of the left (socialist, egalitarian community) and of the right (traditional, hierarchical, moralistic community).

A successful mainline approach to family ministry would be distinguished by its emphasis on egalitarian gender roles and — given the egalitarian trajectory of mainline churches — its eventual incorporation of gay marriage.

In short, the egalitarians by and large believe that God is not defined by and constrained by what was written in the bible.

For Jones» great schism to occur, he demands that we leave churches that are not egalitarian; that ministers, pastors and leaders of non-egalitarian denominations and churches quit; that egalitarian authors not publish their books by houses that also publish complimentarians; and that if you speak at conferences without fair representation you decline the invitation.

In his book Man as Male and Female (Eerdmans, 1975), Jewett argues for an egalitarian male / female relationship by calling for distinctions (within the New Testament materials themselves) between Paul the former rabbi and Paul the apostle, or between Paul's perception of the truth and his implementation of it in the first century.

Particularly inflammatory has been Jewett's rather casual aside that Paul was misled by his rabbinic training to misunderstand the truly egalitarian thrust of the creation narrative.

But I suppose it has to be dealt with in this consultation from the point of view of its relevance and relation to the problems raised by the threat of Religious Communalism to the Secular Democratic character of Indian polity and the democratic struggle of the people for an egalitarian community.

The nonhierarchical, egalitarian style of psychosynthesis is expressed in Assagioli's view that having a therapist, although an advantage, is not essential: «Psychosynthesis can be applied by the individual himself or herself, fostering and accelerating inner growth and self - actualization..., Such self - psychosynthesis should be practiced... by every therapist, social worker, and educator (including parents).»

Christians should not negate these symbols by allowing women to represent God's Word in the pulpit and sacrament or by proclaiming the validity of egalitarian relationships.

It also holds that wives should join their husbands in egalitarian relationships characterized by mutual love and submission.

As these egalitarian and traditionalist positions have been argued, implicit hermeneutical procedures have been used by adherents in both camps.

I want it to have the same rights as modern, egalitarian, civil hetero marriage, which is by no means as «traditional» as you think it is.

Various nuclear - pacifist and pacifist liberation theologies are addressing the systemic injustices of militarism by intellectually and religiously supporting egalitarian communities committed to halting the arms race and developing nonviolent forms of legitimate defense.

Liberation theologies in Third and Fourth World countries, as well as political theology in First and Second World countries, are addressing these systemic class injustices by intellectually and religiously supporting and fostering egalitarian communities committed to more just economic and political orders (CBCC, CLT, LT, FSUW).

A common basic element in all five of these forms of social injustice is domination by which egalitarian relations towards others are denied and oppressed.

I could never have predicted this time last year that in 2012 folks would find this blog by searching for «vaginagate,» or «woman of valor,» or «feminist Chick - fil - A,» or «Whoopi womanhood,» or «egalitarian pleasuring party.»

This claim is frequently presented, whether implicitly or explicitly, as a correlative to the idea that Christianity often as personified by Jesus or less frequently by Paul - was «goad» for women, paid them particular attention, or at least offered them opportunities not otherwise available, to caricature, the ideal of «the Feminist Jesus».60 In an admirable and scholarly article Leonard Swidler has marshaled historical evidences to show convincingly that Jesus was a Feminist.61 The politics of such a view is self - evident, for much study of the subject has developed within a context where women were struggling to establish a proper role for themselves within the contemporary church; to this end they have sought an egalitarian past to act as model for present polity.62

According to Verkhovensky, the egalitarian future will reduce humanity to brutish contentment, untroubled by desire for anything higher.

Crossan offers a Jesus who was setting up an egalitarian community in Galilee by free healing and meals open to all comers.

Rather, my point (made clear by succeeding paragraphs) is that we should not take new communitarians seriously when they claim they are merely reinforcing existing egalitarian values.

Some years before Revelation was written, Paul was sending letters to churches in Asia Minor and Greece to build up the Christ - rooted societies with an egalitarian credo, recognizing believers whether they were Greek or Jew, male or female, slave or free, These assemblies stood «in contrast to the hierarchical social relations» in the empire, Horsley wrote in Paul and Empire, a book deemed significant by Wright, a New Testament scholar and the Anglican bishop of Durham.

Yet I also believe there was a fourth iconic moment in America's journey from a land fouled by segregation to the most racially egalitarian nation on the planet.

The question in my mind was to what extent are things complimentarian as posited by Piper and to what extent egalitarian as posited by feminist writers.

But Crossan too disabuses Jesus of expecting divine intervention to bring the kingdom, and claims not only that Jesus became «almost the exact opposite of the Baptist» but also that Jesus taught a present sapiential kingdom, though as understood not by elites (like Wisdom of Solomon or Philo) but by peasants, whose dream of an egalitarian world was a matter of social protest.

I personally am an egalitarian, which is a view shared by every professor at our denominational seminary, but if memory serves me correctly... we still don't ordain women.

It is by no means clear why this egalitarian Eden, which relies wholly on human will power, is less illusory — especially in this blood - soaked century when human capacity is unmasked — than the Jewish apocalyptic hope for the coming of God's kingdom.The value of these books is not in what they say about Jesus so much as in what their saying these things prompts one to think about.

Perhaps the Thunder can get by with a more egalitarian split of the playmaking between Maynor and Martin, rather than having Harden do it all.

In light of a few things that happened of late — the Supreme Court's ruling on marriage for same - sex couples, the addition of the word cisgender into the Oxford English Dictionary, the rise of the transgender movement, with Germany leading the way for parents to register their baby as something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year of the gender - neutral baby, it's clear we are moving toward a society that is busting up traditional views of gender and what men and women, husbands and wives, fathers and mothers look and act like.

Q: Does the desire by most of today's couples for an egalitarian relationship make joint goal planning harder or easier?

OK, maybe it is, but if we truly want egalitarian partnerships (and I'm not exactly sure if we do), shouldn't we have moved past that by now?

As I read Cable and Laws, I get the sense that they want to reform markets so that the base line produced by the market is something much more egalitarian - and fair - than what we actually have at the moment.

The «resource turn» in egalitarian political philosophy, and the prioritisation within practical welfarism of resource redistribution by the nation - state, implicitly buy into the same impoverished view of human motivation — they abandon positions from which they could criticise the neoliberal perception of human behaviour, and serve to perpetuate its dominance rather than providing alternatives to undermine it.

If he plays his cards right, he can become the champion of the egalitarian left, whilst not being burdened by the day - job as an opposition MP.

Texts The Liberal Republic by Richard Reeves and Philip Collins; James Purnell's article «The new egalitarian capitalism» (www.nextleft.org).

My hypothesis - no more than that - is that this invests too much hope in education to achieve egalitarian objectives by itself, and distorts education in the process.

While this tradition endorses both markets and significant private ownership of wealth, its proponents also see a key role for collective action, including action by the state, in determining, for egalitarian purposes, the content of the right to capital and its distribution.

in these times of a demagoguey where being American is defined by non egalitarian or cosmopolitan means.

• International strategies to contribute to a more egalitarian and fair global order, such as the Alliance of Civilizations, established by Spain and Turkey with United Nations» sponsorship, aimed at achieving better dialogue and cooperation between different cultures and countries, particular the Northern and Southern sides of the Mediterranean Sea.