Having grown up in the conservative evangelical subculture that cast salvation as little more than a ticket out of hell that you cash in on Judgment Day, I've personally been enthralled and challenged
by the emerging church's perspective on the Kingdom of God.
Not exact matches
The picture of the
Church that
emerged was distorted
by this apologetic context — too much emphasis was being given to points that were disputed (the authority of the pope, for example) and not enough given to other important points (such as the nature of the local
churches).
Or are captured
by the fact that we meet in a downtown L.A. club called the Mayan, defined
by the thousands of pagan gods that cover the entire complex, and label us an
emerging church.
Borrowing from the work of sociologist Donald Miller, Wells sees «postmodern spirituality» at work in
emerging, extra-denominational «new paradigm
churches» characterized
by three modes of thinking» the therapeutic, the individualistic, and the anti-establishmentarian.
The far - from - impressive picture of liberal
churches that
emerges from these data is that they are inhabited
by aging, not very committed members, many of whom are headed out the
church door.
A strongly
emerging feature of the new evangelisation that has been consistently emphasised
by Popes John Paul and Benedict has been the evangelising of culture through the patrimony of the
Church, the talents of artists and the efforts of believers to show the relevance of the Gospel to the world at large.
And the
Church in the 20th century hadn't always got its language and style right: Casti Connubii in the 1930s says wise and true things about marriage and family life, but didn't somehow quite manage to tackle the
emerging questions being raised
by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional life.
This is a difficult task, because there are so many diverse reasons for the separations, reasons going back to the time of the reformation, reasons which have
emerged only later through the historical development of the separated
Churches, doctrinal reasons, but also sociological, national, cultural ones which
by themselves do not add up to a real denominational difference.
The
emerging Church movement he represented was increasingly viewed with suspicion
by elder statesmen of the established evangelical
churches.
Since World War II, however, only limited parts of the
church are aroused to sacrificial giving and service
by these visions, and no new vision has
emerged to give focus and direction to the denomination.
And contrary to those inclined to see a triumphant tale of Christianity
emerging from communism, today's
Church remains plagued
by the same ills it has borne for centuries.
By segregating all that was unambiguously
church - related from «Vanderbilt proper,» he could hope to
emerge with a university freed from denominational involvement and restraint.
On the other hand, he was certainly a great hero to the younger anti-Nazi campaigners, such as the «White Rose» group at Munich University (Hans and Sophie School — who were, incidentally, also inspired
by the writings of another great Catholic, John Henry Newman) and the youth group at St Ludwig's
Church in the same city who combined opposition to National Socialism with devout Catholicism and enthusiasm for the
emerging liturgical movement.
Then an explicit and crucial piece of ecclesiology is inserted into the text, based on a vivid Gospel image well developed
by the Fathers: «the wondrous sacrament of the whole
Church»
emerges from the crucified Lord's pierced side.
This is immediately followed
by the assertion that the
Church's position «is grounded in a proper view of economics, true to the etymology of the term, which
emerged in ancient civilizations and in early Christian history to describe the arrangement of a household — God's household, which is ordered and open to those who long to sit at the table which they helped set.»
By their profession of faith, their worship and life, the human beings in the
Church form as it were the one expression in which the hidden grace promised and offered to the whole world
emerges from the abysses of the human soul into the domain of history and society.
Only
by proposing such a theological development can we realistically hope to
emerge from our present problems, regain that unity of purpose which is so urgently needed and which is a sign of the Spirit and renew the
Church in preparation for a new evangelisation of the world in the coming century.
«Anglicans,» having only
emerged as a separate entity over the last decade
by quitting the Episcopal
Church, are growing.
I have recently been at a seminar
by Frank Viola — he taught us about the Organic
Church, and although his books «Pagan Christianity», «Reimagining Church» and others, really stirred the idea of the «Emerging Church» OUTSIDE the institutional church, in my life, I realized we are going to miss it
Church, and although his books «Pagan Christianity», «Reimagining
Church» and others, really stirred the idea of the «Emerging Church» OUTSIDE the institutional church, in my life, I realized we are going to miss it
Church» and others, really stirred the idea of the «
Emerging Church» OUTSIDE the institutional church, in my life, I realized we are going to miss it
Church» OUTSIDE the institutional
church, in my life, I realized we are going to miss it
church, in my life, I realized we are going to miss it again.
But one theme
emerged that I hadn't looked for, over and over: Women, in the middle of their lives, who felt invisible and ignored
by the
church, the same way they feel invisible or ignored in our culture.
It is ironic and telling that within a few days of writing a post about how young people seem to be gravitating toward either neo-Reformed theology or the
emerging church, I should come across a piece
by Dan Kimball in which he speaks of the
emerging / emergent phenomenon in the past tense.
System 4: A curriculum to equip people for mission and to explore the issues that confront Christians in a changing world, such as the newly
emerging Shalom resources developed
by the United
Church of Christ.
Typically the
church is slow to adopt new insights that
emerge here and there in the movement, but
by the same token, it resists many of the most perverse errors.
Practical theology,
emerging out of life in a faith community, is a doxological mode of reflection that,
by placing itself within the context of the
church's service to God, attempts to facilitate the goal of a faithful life in the present on behalf of God's future.
For example, at a breakfast conversation sponsored
by the
Emerging Women Leaders Initiative, women from main - line
churches shared powerful words of hope and encouragement with evangelical women who struggle to have a voice in their traditions.
Although my thinking is inspired
by the seminal work Practical Theology: The
Emerging Field in Theology,
Church, and World, edited
by Don Browning (Harper & Row, 1983), my thoughts essentially are an attempt to make sense of what I do, and thereby add one more opinion to the important effort to reform and renew theological education.
Thus,
emerging churches often characterize themselves as «ancient - future,» a phrase that comes from a series of books authored
by Webber (Ancient - Future Faith, Ancient - Future Evangelism, Ancient - Future Time).
Will the
emerging church be able to sustain its focus on theological renewal without being coopted
by trends, hype and marketing?
As the book launch approaches, I've been warned
by several advisors to avoid aligning myself with the «
emerging church.»
-- Will This Rock in Rio
by Ken Lottis — Attack Upon Christendom
by Soren Kierkegaard — Plan B
by Pete Wilson — Electing Not to Vote edited
by Ted Lewis — The Sacred Journey
by Charles Foster — Children of the Mind
by Orson Scott Card — UnChristian
by David Kinnaman — Resurrection of the Son of God
by NT Wright —
Church Without Walls
by Jim Petersen — Repenting of Religion
by Greg Boyd — Spontaneous Expansion of the
Church Roland Allen — Unlearning
Church by Michael Slaughter — The Open Secret
by Lesslie Newbigin — When Helping Hurts
by Steve Corbett and Brian Fikkert — The Ministry of the Spirit
by Roland Allen — The Mission of God
by Christopher J.H. Wright — An Emergent Theology for
Emerging Churches by Ray S. Anderson — Provacative Faith
by Matthew Paul Turner — Transforming Mission
by David Bosch — The Roman Empire and the New Testament
by Warren Carter — I'm Fine with God; It's Chrsitians I Can't Stand
by Bruce Bickel and Stan Jantz — Jesus and Empire
by Richard A. Horsley — Simply Christian
by NT Wright — Jesus, the Jewish Theologian
by Brad H. Young
This post is part of a synchroblog event organized
by Julie Clawson, around the question «What is
emerging in the
Church?»
Whether among the secularized masses of industrial societies, the
emerging new ideologies around which societies are organized, the resurging religions which people embrace, the movements of workers and political refugees, the people's search for liberation and justice, the uncertain pilgrimage of the younger generation into a future both full of promise and overshadowed
by nuclear confrontation - the
Church is called to be present and to articulate the meaning of God's love in Jesus Christ for every person and for every situation.
Although Pius XII was influenced
by the fundamental changes in economic theory initiated
by Keynes, it was not until Pope John XXIII in 1961 published Mater et Magistra (Mother and Teacher) that a new methodology and the identification of the problem of «development»
emerged, requiring substantial changes in the social teaching of the
Church which were expressed in Pacem in Terris (Peace throughout the World) in 1963.
His book «accepts the concept of multiple Reformations wholeheartedly,» and seeks to deepen the concept
by paying equal attention «to all the different movements and
churches that
emerged in the sixteenth and seventeenth centuries, stressing their interrelatedness.»
Helping such
churches thrive in a market - driven society is the project being undertaken
by postliberal mainliners (as described
by Diana Butler Bass in her recent study of vital mainline congregations, Christianity for the Rest of Us) as well as
by postevangelical congregations, sometimes dubbed «
emerging»
churches, that are associated with the work of Brian McLaren and others.
When the
churches can no longer avoid controversy
by smoothing things over, the positions that
emerge in debate have little relation to the Christian faith.
How will the
church cope with the limited structures set up
by the technopower elite if it chooses to use
emerging information technology to communicate the Gospel?
In the last week of May, three separate and unconnected documents
emerged which in their different ways contributed to this important aim, two from within or actually initiated
by the
Church, the other an entirely secular report which gives us the general context of the problem.
The terminology of «daughter» or «younger»
churches had begun to
emerge out of this colonial period to describe
churches planted
by missionaries.
This moral disengagement, broken only
by the missionaries — mostly of low -
church varieties and not intent upon political change — lasted until after World War II, when the decolonization movement
emerged as that war's perhaps most important consequence, though it had not been foreseen and had still less been an aim in the developed countries.
A university pastor has been suspended indefinitely
by her
church denomination after it
emerged she hosted a same - sex wedding.
Nevertheless, if a common sense of
Church is nascent among the many members of one body and if a relatively clear idea is
emerging of the one service to be rendered
by ministers in their many duties, then some common idea of a theological school ought also to be possible.
And yet, people who are excited and intrigued
by what the
emerging / emergent
churches are doing are willing to learn the terminology and begin using it themselves.
One of the criticisms leveled at traditional
churches by the «emergent /
emerging» crowd is that they use too much technical language, theological terms, and Christian jargon that nobody understands.
Later a Jewish Christian sect
by that name
emerged in
church history, but Tertullus's designation does not apply to them, for they acquired their name and organization after Paul's time.
The
emerging legislation represents a compromise between a more expansive bill pushed
by Assemblywoman Margaret Markey (D - Queens) and a more restrictive one
by Assemblyman Michael Cusick (D - Staten Island) that is supported
by the Catholic
Church.
Her work has received commissions and presentations from The Chocolate Factory, Danspace Project, River to River Festival, American Realness, ISSUE Project Room (
Emerging Artist Commission), Mount Tremper Arts Festival, Dance and Process at The Kitchen, Movement Research at Judson
Church, Center for Performance Research, Catch Performance Series, and a Danspace performance curated
by Judy Hussie - Taylor in «Come Together: Surviving Sandy.»
About Blog For 17 days and nights each spring, Spoleto Festival USA fills Charleston, South Carolinas historic theaters,
churches, and outdoor spaces with over 120 performances
by renowned artists as well as
emerging performers in disciplines ranging from opera, theater, music theater, dance, and chamber, symphonic, choral, and jazz music, as well as the visual arts.