«Absolutely,» she said, seemingly unshaken
by the events of the past few weeks.
In a statement issued by the company Winterkorn said he was «shocked
by the events of the past few days.»
I always get a little sentimental during the last days of the year — I feel overwhelmed
by the events of the past year along with feeling the burden of apprehensions for the coming year.
I for one am mystified
by the events of the past few years,...
Ladies and Gentlemen; I am greatly pained
by the events of the past few days.
First Snow isn't so much a traditional thriller as it is a psychological drama, dealing with how one's future is largely controlled
by events of the past.
There are elements of my own family and me that have felt impacted
by the events of the past decade.
«I am shocked
by the events of the past few days,» Winterkorn says in a press release upon his resignation.
While longer term investment forecasts are by definition opaque, a great deal of clarity has been provided
by the events of the past several weeks.
It is an amazing world we live on and we are fortunate to live in relatively very boring times in the aspect of geologic activity and climate as gauged
by the events of the past.
I think the climate community needs to reflect on the broader issues raised
by the events of the past year, rather than to simply hope that this issue will gradually fade away and everything will go back to the way it was.
Not exact matches
Members
of the Trump administration walked out
of the White House Correspondents» Dinner Saturday night during a performance
by standup comic Michelle Wolf, who attacked the administration's relationship to the truth as well as the
past behavior
of the president, who did not attend the
event for the second year in a row.
I do not believe Breitbart News has adequately stood
by me during the
events of the
past week and because
of that I believe it is now best for us to part ways.
From music festivals to skydiving adventures to sporting
events, the shift means that brands selling physical goods will no longer be able to get
by using the traditional sales and marketing tactics
of decades
past.
Past attendees
of Tom's multi-day
events have gone on to increase their closing ratios
by 200 %, 300 % and more while increasing their incomes dramatically.
In any
event, even if one explains the fact that the US dollar has crashed in purchasing power in recent times, over a very condensed period
of time,
by more than 75 %, because it has been one
of the strongest currencies in a pool
of rapidly devaluing currencies for the
past two years, I've discovered that quite often, even presentation
of indisputable facts can not sway people to believe something that they simply do not want to believe.
We, on the other hand, view it with hope: because more than anything, the
events of the
past few days show that the truth is getting out — the truth that capital markets simply can not exist under the authoritarian rule
of central planners, the truth that the stock market is a casino in which the best one can hope for a quick flip, and finally the truth that our entire socio - economic regime, whose existence has been predicated
by borrowing from the uncreated wealth
of the future, and where accumulated debt could be wiped out at the flip
of a switch if things go wrong in the process obliterating the welfare
of billions (
of less than 1 % ers), is one big lie.
It's an outdated paperback collection
of novels written
by man about his interpretation
of past events..
6 I do not want to foreclose other possibilities such as that Jesus» presence is mediated
by God or is that
of the risen Jesus who is now enjoying new experiences in «heaven,» but this essay deals only with the re-presentation
of past events.
His more general understanding
of Christian ~ experience has been colored
by this personal frustration, with the result that he has reduced the Christian life to the mere memory
of a
past event (he labels this «Israel») which seeks to make its believers hard, tight, and controlled.
Furthermore, Christian religious practice follows the scriptural view
by reliving
past events of the Old Testament and commemorating the sacrifice
of Christ on Calvary in the Mass..
Each reader, whose technology is run
by the London - based fintech company SumUp, needs a «merchant», most likely a Church worker, to input each transaction, and a probable scenario will see members
of the congregation walking
past a manned device as they enter or leave a service or
event.
The relational view presented here responds to those questions
by showing the inherent social responsibility all our experiences carry with them and
by urging that careful attention be given to cultivating our feeling - for the future that God envisions, given the actual
events of the
past.
The original form
of Jesus has disappeared from view, transcendence has been swallowed up
by immanence, the
events of our salvation history have passed into the dead and lifeless moments
of an irrevocable
past, no heaven can appear above the infinite stretches
of a purely exterior spatiality, and no grace can appear within the isolated subjectivity
of a momentary consciousness.
Imagination has deep value for humanity but tends to take a back seat in the minds
of many even while the same people ritualistically follow sporting
events or spend money to sit in the pews
of the movie theatre and watch sermons delivered
by fantasy (
past) or superhero (present) or science fiction (future) movies.
your understanding
of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands
of years
of history evolves, and the need for input variables, meaning the diversity
of religious belief is necessay because nature through his will is requiring this to happen, we are being educated
by God in the
events of history.In the
past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty
of implementing the will.Your complaint on your perception
of abuse is just part
of the complex process
of educating us through experience.
A
past sequence
of historical personal
events, perfectly remembered
by God, alive for God's prehension, would nevertheless be dead in itself.
As a result
of the process
of concrete relationality, qualities emerge as bridges linking this
event to that; relating individuals to each other
by way
of sympathetic social feeling; binding the values
of the
past to the exigencies
of the present; connecting through action what is ideal to what is immediate and actual.
That is, the subjective form is some form
of the subject, for «
by a «subject» in this context, he [Whitehead] usually means an
event causally influenced
by some other
event in its
past» (PW 127/136).
Legend retains from the rubrics
of history only the concern for sequence; yet in legend it is always a sequence determined not
by past event but
by present faith.
The
events of the
past decade have demonstrated beyond a shadow
of a doubt that the scientific community is driven
by government money and political correctness far more than any genuine desire for «objective» knowledge.
It is therefore inappropriate to accentuate, as has been done in some
past evangelical experience, the immutability
of Christian truth once formulated, as if that authority were enjoyed
by our articulations rather than being reserved to the canonical texts themselves and the historical
events behind them.
If the meaning
of our principle
of historical aetiology, as opposed to an eye - witness report
by someone who was himself present at the
event, has been understood, we presumably also possess a criterion for judging what was correct in the description given
by traditional theology
of the blessed, supernatural, original condition
of man, as opposed to what was a simplified projection into the
past, into human beginnings,
of the state
of man as it ought to be and will be in the future.
For the
event to which we have been led back
by all lines
of approach, from outside and from inside, is not some remote, forgotten episode
of the
past, recovered, as it might be, through digging up an ancient tomb or unearthing a manuscript in a cave.
It makes present to us crucial
events of the
past by which the stream cut for itself the channel in which it still sweeps us along — such
events as the call
of Abraham, the Exodus and the giving
of the Law, the Exile and return
of the Jews, and that climax
of the whole drama recorded in the Gospels, which, as we shall presently see, controls and interprets it all.
That which may be wisdom when spoken
by an old man about
past events may be folly in the mouth
of a youth or
of a grown man when spoken
of the present.
Suppose we take this process and generalize and say the nature
of reality is
events or processes which are created
by the present unifying
of themselves out
of the possibilities
of passive
past causes.
This remainder is far larger in human experience than in most other occasions
of experience, but no
event is wholly determined without remainder
by its
past.
An inescapable chain
of events would have us telling about our Holocaust experience even though we no longer wanted to be distinguished
by our
past suffering and would have preferred to be recognized for whatever we had achieved in spite
of it.
By means
of his theological understanding he is able to reject doctrines
of the Eucharist which are guilty
of «psychologizing» it as merely a memory
of a
past event on the one hand, and «magical tendencies
of some traditional doctrines» on the other (PPE 229).
Yet he does not seem to recognize that this can only mean one thing: The revelation
of God in Christ must come to you and me
by way
of a kind
of interchange between individuals in deep communion, whereby the meaning
of past events can possess our minds and transform our lives, even as it did in the fellowship that formed around Jesus.
Christians generally think that evangelism is a bit like a sporting
event, and we are on offense, trying to get
past the defenses
of others whose «eyes have been blinded
by Satan.»
When an historian is trying to uncover the facts about some
past event, he looks for written material contemporary with the
event, especially, if possible, for material which has been written
by eye - witnesses
of the
event.
For to judge
by the outcome (whereby an attempt is made to unite a judgment
of temporal existence and
of eternity into a judgment that comes after the
event is
past) is not humanly possible in the instant that a man himself acts, nor is it possible in the instant when others act.
Everything proves it: its style, its contents, the extraordinary
events by which it was revealed, taught, and written down; its constant conformity with
past, present, and future truth; its transcendent character which never shows a trace
of a particular man,
of any one society or epoch
of history or specific region
of the globe.
If what justifies one's life and shows that it is indeed worth living is surviving a set
of horrendous
events, then everything that happens later and everything one does later must be interpreted and shaped
by reference to those
past events.
The
event is not determined
by God because it is capable
of using the
past causes it inherits to modify that aim.
The social and political
events that are affecting my thinking are epic movements
of despairing modernity, not discrete day -
by - day scandal - sheet items like most
of the supposed great media
events of the
past decade.
The
event actualizes itself, influenced
by the possibilities that God has provided, but also becoming something in its self - production
by appropriating elements Out
of its
past.
The cosmic significance
of the cross can not therefore be demonstrated
by the resurrection as an
event of past history.