Sentences with phrase «by far that feels»

I understand, you not the only critic by far that feels that way judging by the reviews.

Not exact matches

Canada's Big Six banks themselves are less likely to feel the need to innovate, insulated as they are against the competitive agitation of fintech companies by their market position and regulatory balustrade, and cognizant that Canada's venture capitalism industry — usually the fuel for fintech — is far less fulsome than America's.

In an era where far too many consumers are feeling disrespected and ignored by corporations, this form of follow - up can help ensure that your reputation remains pristine in the minds of your customers.

And according to a 2012 survey by the Graduate Management Admission Council, the organization that administers the GMAT admission test for graduate business and management programs, 64 % of business school deans felt MBA programs would specialize further in the next five years.

The so - called populist movement — in which people feel they aren't being heard by their governments — has led Britain to vote to exit the E.U., or Brexit, while far - right political candidates in France and the Netherlands edge closer to winning their upcoming presidential elections.

While some theaters will entice viewers by making themselves feel more like home, providing comfy couches and even beds, others attract crowds by serving restaurant quality food and drinks that go far beyond the standard popcorn and Buncha Crunch.

This was by far the most exciting thing to ever happen in the lives of millions of average working men, nearly all of whom in all the armies felt their cause was just.

Start by brainstorming common words and build from those, pushing farther out to the fringes of the English language to uncover uncommon words that evoke the feeling and tone that you're striving for.

By simply choosing to feel good about what you managed to achieve, you lay the groundwork for further progress.

Further, many people see celebrity donations as being sufficient and don't feel they need to contribute as much if it's already being covered by someone who is successful.

«Further testing is required before Song's device could be approved as a treatment for dementia or Alzheimer's, but if it is able to help those patients regain even part of their lost memory function, the impact would be felt not only by the patients themselves, but their families and even the economy at large,» says Science Alert, which notes that Alzheimer's was responsible for a whopping $ 236 billion in healthcare costs last year.

In addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in need.

Far from feeling victimized by a «catch and kill» scheme by AMI, she had loved the organization's plan — which they had not hidden from her, but openly explained before she signed the contract — not to run the story about her affair.

My own view is that the palpable sense of disappointment being felt by many leveraged investors in residential property is likely to grow further for the next year or so, possibly longer.

While researching the entries, Inc. and Quantum saw distinct themes develop including «Strong company cultures breed stunning individual and team performance» and «When employees feel valued by their organization, they are far more likely to be engaged.»

It is far more useful to know how your target audience feels about your marketplace offerings than to gauge the market response solely by the number of likes on Facebook and Instagram.

«You're Going To Feel Pretty Stupid» To further reinforce this point, my colleague Jimmy Butts recently highlighted comments made by Ray Dalio, who runs the largest hedge fund in the world, Bridgewater Associates.

In the wake of Obama's re-election, conservatives are deeply depressed and increasingly feel estranged from contemporary America, even though vote-wise, it remains a «50 - 50 nation,» and even though many of them live in areas in which conservatism is the dominant political creed by far.

He recalled his brother's statement when Scott Kelly was asked by journalists how it felt to be so far away when his family was going through a difficult time.

Nonetheless, the principle remains that what is present in this sense of now occurring somewhere in the universe, near or far, is not yet felt by the subject.

In its news release, the Fertility Institutes admitted that, «though well intended, we remain sensitive to public perception and feel that any benefit the diagnostic studies may offer are far outweighed by the apparent negative societal impacts involved».

(CNN)- The letter is signed «cordially» but students who received the instruction to stop handing out condoms on campus say they were taken aback by demands they feel could go as far as threatening their rights.

And that's not a dodge, it basically means that most of these people don't feel welcome in church, they don't feel like God loves them, so before we even talk about those things — which by the way, the church hierarchy and LGBT Catholics are way far apart on — we have to talk about the basics: i.e. God loves them; God created them this way; etc..

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

For it is not merely that at that privileged point all the external springs of the world are co-ordinated and harmonized: there is the further, complementary marvel that the man who surrenders himself to the divine milieu feels his own inward powers directed and enlarged by it with a sureness which enables him effortlessly to avoid the all too numerous reefs on which mystical quests have so often foundered.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

That the holy God should have prearranged the punctilious offering of beasts as a technique by which his own feelings and attitudes were to be affected involved an imagination of God far too childishly anthropomorphic for the prophetic mind to credit or respect.

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

As I am aware that many are promoting a popular view that has been rationalized by whatever means, however you have failed to provide a shred of the emperical proof you claim, and as far as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive.....

while i can not agree with his vision for the USA i do feel with out a doubt that he is the most honest, sincere man in the US congress and that he BY FAR is the most honest GOP candidate.

The dominant races feel threatened by the attempt of the subordinate ones to gain equality, and hence are driven to seek still further grounds for discriminating against them.

All this I feel is what somehow gives me a stake in what happens to the Church and to the papacy after John Paul II, though I can not by right enter further into the discussion of that future.

The hairs of his head are easier by far to count than his feeling, the movements of his heart.»

I get the feeling, based on the posts I've read by you, that you feel you are a far better Christian with a better grasp of the faith than anyone alive.

I have a Sister who swears by «the sinner's prayer» but is beholding to «the secret» and her life has not been radically transformed, she still engages in sexual activity outside of the confines of marriage and feels this is natural... I would never be able to participate in this sordid activity now that i am truly saved for there was a time i myself was being deceived in much the same way as my Sister is now, I just couldn't bring myself to do these acts and further, would not place myself in such a predicament that I would..

I know we must trust them; yet it is not only in thinking of the Jews, but in thinking of my country that I feel horrified by the anti-Semitic corruption of souls that is being furthered in France by a leadership that still dares speak of honor.

These comparisons of races are always open to exception, but undoubtedly the northern tone in religion has inclined to the more intimately pessimistic persuasion, and this way of feeling, being the more extreme, we shall find by far the more instructive for our study.

I don't want to torture you further by making you feel guilty for not believing in God's love and promises, but you seem to have got yourself into a tortured state over this.

Sorry if you felt yourself painted by that brush, but your anger really ought to be directed towards these self - serving people who are using somebody's miss - fortune to further their cause.

As far as the various forms of intellectual expression such as myth and doctrine are concerned, we may notice two different effects: they might well increase the feeling of solidarity of those bound by them, but they may also act divisively.

It sees experience as consisting of discrete «buds,» each of which enjoys its own subjectivity during its brief growing together into a unity; it then perishes as a subject, «living on» only in so far as its influence is felt by other moments of experience which make it ingredient — «objectively immanent» — in themselves.

Further, as the Cold War began, Christianity was unquestionably in control of American culture, so much so that religious organizations initially felt unthreatened by the new Supreme Court decisions.

Further, a mutual immediacy among actualities — actualities as felt by God's liveliness — is retained.

It is, he further clarifies, by the primarily emotive nature of this relation of subject and object in experience that there arises a «conformity of feeling,» a «sympathetic bond,» between the two relata found in experience.

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

Whitehead's is by far the most brilliant attempt to generalize what is common to all three forms of the psychical by his concepts of feeling of feeling, or physical prehension, and mentality, all included in what he calls creativity.

One may then generalize this intuition and, employing the criterion of «active singularity,» further argue by analogy that whatever is experienced to act as one must also feel as one, whether this be an animal or a cell, a molecule or an atom (1970a, 36, 143f.

Let us assume further, as I have suggested above, that they are all immediately felt at all times as well as being mediated by proximate occasions.

For Man, by the act of «noospherically» concentrating himself upon himself, not only becomes reflectively aware of the ontological current on which he is borne, but also gains control of certain of the springs of energy which dictate this advance: above all, collective springs, in so far as he consciously realizes the value, biological efficiency and creative nature of social organization; but also individual springs m as much as, through the collective work of science, he feels himself to be on the verge of acquiring the power of physicochemical control of the operations of heredity and morphogenesis in the depths of his own being.

Since insufficient time has passed to assure to the books here discussed a permanent place among the sacred books of the world, such as that enjoyed by the ones that have so far been discussed, I feel it necessary to draw up a definition of a sacred book which will enable me to pick out of our modern world what may be called its sacred books.