Sentences with phrase «by free love»

But even better than Corbett's inner cotton farmer and his e-lynching by free love anarchists turned matrimonial fundamentalists was the reaction of supermarket giant Woolworths, another institution all - too - familiar with Corbett's depthless relish for the minutiae of pre-Linnaeus biology.

Not exact matches

While people tend to love PayPal for a variety of reasons, technology has opened the door for a number of competitors to challenge PayPal by offering cheaper frees, faster transactions, and enhanced security.

The free in - store workshops and Genius Bars (offering free in - store tech support by appointment) are two reasons why I love Apple stores.

Dealers love the service because it gives them warm leads for customers who might not have otherwise found their way onto the lots, and who, having been vetted by Canada Drives, then experience a pain - free financing process with the dealer's lender of choice.

I would love to mail you a book (free), The Passive Income Physician, written by one of my business partners Dr. Tom Black.

When asked what they find most valuable in financial products, 85 % of respondents said one that «provides a source of tax - free income in retirement,» followed by 78 % who value one that «provides tax - free money for family / loved ones» and 68 % who want a product that «provides the ability to use the funds to pay for college.»

We love visitors and encourage you to drop by for some quiet work time, free coffee, and the chance to interact with other local entrepreneurs.

I gave all humans the same basic desire of my nature, to be loved unconditionally, not by force but by free will.

Though I personally prefer «faith» bc my spiritual self has been fed by a Love greater than my own... and indeed, faith freed me from religion in a way that spirituality hadn't.

So each takes his own «knowing» and lives by it... whether in faith, hope, and love, or in any other way one wishes to pursue «it»... that is our free will to do so.

Does that mean the throw away the ten in the OT, given by what seems to be a very hateful, spiteful and jealous god, and take up the free - thinking «god loves you» hippy who claims to be his son?

Granted, therefore, that God's infinite conceptual valuation of pure possibility may justly be termed «free» since it is «limited by no actuality which it presupposes (PR 524), yet the temporal integrative activity of his consequent nature, whereby he loves particular occasions of the actual world, may also be called «free,» though in a somewhat different sense.

Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life by there actions by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent

In this sense it is like the act of creation - it is a free act prompted only by love.

Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.

, but by accepting by faith that God loves us completely, and wants us to break free from sin even more than we do.

Men like Eric Schmidt think that free markets and free love are by no means irreconcilable.

When, however, the same sin says, Be independent; don't be a slave of old codes; all the world loves a rebel; show the stuff you are made of by breaking free from cramping restrictions which keep your native instincts down; be a man!

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

Because we are no longer bound by the Curse, but are compelled by the resurrection of Jesus Christ to build a kingdom in which the old power structures dividing Jew from Greek, male from female, and slave from free are dismantled and replaced by mutual love, submission, and grace.

For instance, although the adulterous woman's sin was condemned by Jesus, she was not.19 Instead, she was loved with God's regenerative mercy that truly freed her from the power of sin and death.

By so doing, love frees man from himself as he is.

Oh for grace, to be measured by more than my means / And to love with a love that gives free without strings.

But precisely for this reason it is difficult to know whether we accept this cross in faith, hope and love to our salvation, or whether we only bear it protesting secretly, because we can not free ourselves from it but are nailed to it like the robber on the left of Jesus, who cursed his fate and blasphemed the crucified Lord by his side.

For me, better still is to find the peace that passes all understanding in communities that live by counter-imperial values, where one is accepted and loved regardless of one's usefulness or even moral standing, and where one is freed to love others as well.

When Jesus gave us the law of love it freed us from the need to live by some specific written code and made our only standard the standard of love.

God shows his mercy and love to all, but He only gives grace to those who receive the free gift of salvation by faith.

One of the primary ways we can love people who've experienced trauma is by offering our safe presence; free from judgment, shame, pat answers and unsolicited advice.

It is love to obey God, and by having a swift death penalty we love the people in our society [many of whom are our enemies also] and offer them the best chance for a life free from fear and crime.

I think God speaks clearly in these times because of his silence it means he has had enough of our ways we havent listened we have gone our own way we havent acted on what his prophets have spoken so he distances himself until such time that we will take him seriously.Thats how it was in the old testament he allowed his people to go into captivity or bondage when they refused to obey his word.We see this pattern repeated over and over for example In Egypt when they were in slavery it wasnt until the people acknowledged there sin and cried out to God to save them and he did by sending a savior moses.Because we have Christ we have grace he wont spurn us like he used to because Christ took away our reproach and he is free to love us despite our sinfulness.brentnz

The difference is that detachment leaves us in control of our passions rather than being controlled by them, frees us to make loving moral choices without becoming cold and distant in our relationships.

Grace is a powerful thing but to live a life of non-repentance only to use the «get out of jail free card» in one's dying breath is a twisted concept that has been theologically exploited by Evangelicals in order to «get the numbers up» and provide family members of those who have died with a warm feeling that their loved one made the right choice at the end.

But by doing so, He must then allow for bad things to happen, otherwise we would not be truly free; we would be forced to follow him, and that would not be very loving of Him I don't think.

He is passionate about helping people break - free from religious oppression by writing about the true character of God, love.

God had given each of us free will, the will to love him by being a loving unselfish person or shunning God by being selfish and acting as if you are God.

In fact, america is far from a «free country,» though we love to kid ourselves by calling things freedom this, and liberty that.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

Hunting people down for copyright violations is a waste of time that could be better spent supporting the work done by enthusiastic Catholics free of charge for the love of God.

Sarah God forgives you for your actions if you confess it to God he does nt change he still loves you.It is hard but as a believer we must forgive those who hurt us not for there sake but for ours harbouring anger bitterness and unforgiveness causes us to get sick that is where i believe your mental illness is coming from.Those negative emotions have the power to destroy us if we let them.Only Jesus can help us to forgive when it hurts so deeply like you are experiencing tell him you cant do it and ask him to help you by his holy spirit so he can set you free and bring healing and restoration to your life brentnz.

Religious believers are dismayed by evolution theories because, by locating the origin of all things in the brute indifference of matter, these theories seem to destroy the eschatological hope for that perfection and perpetuity of life beyond the grave in which we are reunited with loved ones and freed from the curses of sin and death.

It's no surprise, then, that, as music critic and Haggard biographer David Cantwell points out, two days after «Okie» hit the top 100 charts, President Nixon delivered a speech written by Patrick Buchanan on the «silent majority» who didn't protest or yell or want free love or psychedelic drugs.

On Twitter, these young «tradinistas» run an ongoing inquisition, promoting an alternate conception of Catholic politics by scourging anyone naïve enough to retweet a defender of free love or free markets.

In the «atheist version», there is no contradiction: God's love is given freely to every living being, just by virtue of being alive, and each being (in our case, humans) is free to use that power for good or ill.

The freedom to and from God as the origin and future of freedom, and freedom as a dialogical power of love are accomplished in the highest modality of these aspects: as freedom supported in personal love by God's own self - communication and which accepts God himself, so that the horizon and the object of the love that is made free to itself become identical.

But if a man believes in the omnipotent, omniscient and loving God his life will be destiny in an even deeper sense: for it is wholly borne by the power of God without which nothing, not even man's own free act, can exist; his life as a whole and in all its details is always lived before the omniscient God of love.

«7 Bennett gives as examples of middle axioms for our time the need of international collaboration in the United Nations, the maintenance of balance between free enterprise and government control of economic power, the removal of racial segregation in the churches and its progressive elimination in society.8 Provided such middle axioms are taken for what they are, as Christian «next steps» and not as a watered - down version of the full implications of the love commandment, they can be extremely helpful in the quest of a fuller justice as this is actuated by Christian love.

In every free act God is experienced non-explicitly, but truly; and what is meant by God is only experienced in this way, namely the Whither (incomprehensible by knowledge and will) of the one original transcendence of man, which consists in knowledge and love.

True, Scripture presupposes rather than enlarges on man's freedom of choice, and its explicit theme, especially in the New Testament, is the paradox that man's continuing responsible freedom is enslaved by the demonic powers of sin and death and even by the law, and that it must be freed to the love of the law by the grace of God.

Ting, God knew full well when he created free will beings that we would be free to choose good or bad, he knew by his foreknowledge who would accept and love him, and who would rebel and reject him.

John Paul II wrote of this in Familiaris Consortio: «Man, who has beencalled to live God's wise and loving design in a responsible manner, is an historical being who day by day builds himself up through his many free choices» (34, my emphasis).