Sentences with phrase «by human developments»

This lack of genetic diversity was caused by human developments like the I - 15.

This is the case with mountain lions whose broad ranges have been carved up by human developments, and even an international boarder.

I became fascinated by human development and human potential.

Those species that are capable of relocating at a brisk pace might indeed be thwarted by human development.

Wildlife populations often lose genetic diversity when their habitats are sliced into small patches by human development.

I have tried many brands, and the brand I prefer is made by Human Development Technologies.

Singapore isn't the only country that had to think up a solution to make sure that wildlife would not be harmed by human development.

Hotaling's most recent series of paintings features plein - air landscapes of the environment around his hometown, many of which are unmarred by human development — that is, they have few buildings or distinctive manmade barriers.

In short, claiming that many stations are being eliminated is complete nonsense because that's * supposed * to happen, and if you didn't do that, the record would be readily thrown off by human development and equipment faults.

But Lucas rejects the idea that society's relationship to the climate is defined by human development in favour of a kind of environmental determinism.

Not exact matches

According to Aaron Keller, founding partner of Capsule, a Minneapolis - based brand development and research firm, «good market research gives you an indication of value by demonstrating an emotional connection between a human and a product.»

That doesn't mean there won't be new developments, Boeing's Ferguson said, but that it's possible to get a pretty good look at the future of human space transportation — even space transportation to places far beyond what technology is currently capable of — by looking at the various technologies already under development today and imagining how they'll complement each other in the future.

Big losers will include our cultural institutions, including the CBC and the Canada Council who will likely face further devastating cuts, as well as human rights, international development and arts organizations who were funded historically by the Canadian government (some of whom had already lost funding under the minority Conservative government).

On March 30, I attended the federal governmentâ $ ™ s conference on â $ œInternal Trade: Opportunities and Challenges, â $ which was hosted by Human Resources and Skills Development Canada and by Industry Canada.

Founded by former U.S. Secretary of State Hillary Clinton in 1997, the organization trains and mentors women leaders as agents of transformative change in economic development, human rights and political participation.

Any one who knows the long and convoluted, very human process of the integration of the «Yahweh» god, (the god of the armies), into Hebrew culture, could never for a moment take it seriously, as well as the development of the major tenets of Christianity, most of which were not spoken of by the so - called «founder» of that religion, (but instead were developed by his followers), many years later, including the long, and very interesting concoctions of his cult.

Here we find the pope's great worry: At precisely the moment for the world's great evangelization and the great manifestation of love, the devices by which the world has been prepared — economic and technological — are excluding the charity and denying the truth that «judge and direct» human development.

In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyone.

The risk for our time is that the de facto interdependence of people and nations is not matched by ethical interaction of consciences and minds that would give rise to truly human development.»

Begin with the thought that human development appears these days driven entirely by scientific and technological advances (knowledge) as influencing and influenced by economic, political, and social uses of that knowledge (praxis).

Catholics in Alliance for the Common Good (CACG) was founded in 2005 by operatives from the John Kerry campaign who were then shuttling between work at the Catholic Campaign for Human Development, an initiative of the United States Conference of Catholic Bishops, and Democratic party jobs.

Domestically and internationally, Ahmadinejad is regarded by not a few as a capricious dictator whose presidency has included serious human rights violations, routine defiance of the United Nations, development of capabilities for nuclear weapons, and massive student protests against his government.

It calls for the identification and development of resources «which will enable all families to be ministered to creatively and all persons, regardless of their family patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of Churches.

In his typical humanistic, ethicomystical way of thinking, he points to a belief in the «evolution of human spirituality» where «the higher this development in the individual is, the greater his awareness» of God» (Dr. Schweitzer of Lambarene, by Norman Cousins [Harper & Brothers, 1960], pp. 190 - 191).

The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.

Due to the limited statistical and methodological certainty allowed by biological science, the occurrence of technical errors in biological experiments, the differences between human and animal embryo development, the rapidity by which the cloning procedure produces a totipotent zygote, and the philosophical and theological nature of the question, there is no biological experiment that will prove with moral certainty that a human zygote never exists during the OAR procedure.

Climactic though this is, however, to the special development we have been tracing, human life is far too complicated to be comprehended by an individualistic formula.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

According to the 1998 UNDP report on human development, income inequality between the populations of the richest countries and those of the poorest countries has increased since the beginning of the 1990s by a factor of 32 to 70.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

When we are dealing in general with the gradual development of the noosphere into planetary consciousness we must of course do full justice to the great, the essential part played by the other sections of the human race in bringing about the eventual plenitude of the earth.

The Intangible does not exist, but the Inquisition happened because of it, Galileo was thwarted, and human development set back therein, because of it, and how many other childrens» lives destroyed by this perversion of society because of it?

Most of all, of course, it is the sanctity of the human person which we are to uphold at every stage of development, at all times of vulnerability and of suffering, but this must be accompanied by love, care and the relief of suffering, whether physical, mental or spiritual.

«The excessive segmentation of knowledge, the rejection of metaphysics by the human sciences, the difficulties encountered by dialogue between science and theology are damaging not only to the development of knowledge, but also to the development of peoples, because these things make it harder to see the integral good of man in its various dimensions.

Religion was necessary in the development of human evolution to control violence by imputing guilt onto the scapegoat.

«authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth» (n. 34).

Described by the Church as an «initial contribution», the payment will be made via the Holy See's new Dicastery for Promoting Integral Human Development department.

the purpose why God allowed multiple religions to evolve and exist in the distant and even today is because our minds intellectual capacity has increased tremendously after we became civilized about 10,000 years go.Earlier when we were hunter gatherers our priorities was just to find food to survive, Then we became more knowlegible and our concern includes the intelle tual need to understand the meaning and purpose of our existence, so God allowed the founding and establishment of many religions by humans to conform with their intellectual, social and educational development, Since this is not static, it contiually diversify and change to conform with their times of existince, History showed that this is continuesly improving, so the future expects changes towards Panthrotheism in accordance to His will.

Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.

This simple fact of human life as well as of the Church is often overlooked by the progressive, when he screams that developments are too slow, that antiquated habits and customs are not abandoned fast enough, especially with regard to canon law.

The United States sought to destroy Nicaragua's economy through U.S. and contra attacks against production sites and human services and by forcing the Nicaraguan government to shift scarce resources away from development and into defense.

It acknowledges a human contribution in the formulation and transmission of religious beliefs, while accepting the possibility of divine revelation.4 Because God's communication is being received by humans, there will always be an element in the whole process of understanding God's revelation that is open to change and development.

The great issues of our time are moral: the uses of power; wealth and poverty; human rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.

In addition to outlining the various stages of personality development in his theory, Sullivan also speaks about three modes of «thinking» by which human beings perceive and evaluate their experiences.

By highlighting the importance of language in the development of personality, both Sullivan and Whitehead demonstrate not only the extent to which they had grasped this significant therapeutical insight, but how they were able to incorporate it into their dynamic view of the human person.

In January, a poll commissioned by the Catholic Campaign for Human Development, the antipoverty effort sponsored by U.S. Catholic bishops, showed that 29 percent of those surveyed believe that lack of education is a principal cause of poverty.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

The genuinely outstanding popularizing scientist Lee Silver adds to the Lockean case for optimism concerning unfettered biotechnological development by reminding of us a time not so long ago: Then «the entire biosphere was pushed beyond its human - carrying capacity.»

Granted that religious forms and institutions, like other fields of human and cultural activity, are conditioned by the nature, atmosphere, and dynamics of a given society, to what extent does religion contribute to the cohesion of a social group and to the dynamics of its development and history?

The main objectives of this Consultation were to analyze globalization and its impact on human rights; to study ethical and theological considerations with regard to globalization; to search for alternative development paradigms; to study the policies of developed nations on development and trade policies in the context of globalization; to gain inputs on the experiences of indigenous people, workers and farmers who are affected by globalization; to consider the response of the Churches to the challenges posed by globalization and to study and identify concerns that the Asian churches can take up in order to address the adverse impact of globalization in the Asian context.