Not exact matches
Leaders who are guided
by faith, not fear, demonstrate through their actions, not mere words, what their core values are as a
human being.
And while the show set out to reveal the
human side of such families - not one sexed - up
by Hollywood (think HBO's «Big Love») or sullied
by allegations of under - aged brides (think the trial of Warren Jeffs)- it kept details about
faith out of episodes.
«Such social doctrine provides directions but, with few exceptions (for instance, the defense of innocent
human life), does not provide directives of immediate applicability to policy questions on which people of good
faith, guided
by reason and conscience, can come to different conclusions.»
All the good works done
by religious organizations of all kinds (Christian and otherwise) might get a mention in a
human interest story sometimes, but decades of this media treatment have skewed public perceptions of what
faith is about.
hinduism absurdity of hindu secular s, filthy self entered, not of
human, but of hindu animals, ignorant self centered, hindu kenjer, secular
by faith.
I've been able to accommodate
faith and science, at least to a degree
by Paul's words about our flawed
human understanding and seeing through a glass darkly..
This question arose from Luther's deep religious or existential insight into the inauthenticity of all
human works before God — an inauthenticity systematically denied
by the sacramental rituals, dogmatic
faith, and mystical aspiration of traditional Christianity.
At the centre of our
faith is this reality that in order to be understood
by those identified as His people and perhaps more urgently to be understood
by those who weren't yet His people, God became
human.
Faith on the other hand is an entirely
human process
by which you seek to explain lifes mysteries and pain.
the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered
by prudence, the product of organic, local
human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and
human agency
by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of
faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.
rea · son — noun / ˈrēzən / a.Think, understand, and form judgments
by a process of logic —
humans do not reason entirely from facts b.Find an answer to a problem
by considering various possible solutions c.Persuade (someone) with rational argument — I tried to reason with her, but without success» I accept nothing on
faith» can you prove we evolved from primates or that life started
by random chance?
Not only that, we are told that we should not question anything in the Bible but to just take on
faith that everything written
by these other
human beings is totally the way that everything works.
It was like
human beings were created to live
by faith.
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make
Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Ea
Human Life better Globally and that
by investing in them
human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Ea
human populations worldwide not minding their Race or
Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
nobody has a right to mock about others, you are judged
by your actions and deeds, it's not possible to know about every
faith in this world, but how ignorant can
human mankind be especially after innocent Sikhs killed in Oak creek Wisconsin which was very widely covered.
Only Christians honestly admit the
human guilt and express gra - ti - tude
by faith.
Negatively, it will have to address itself to the ideological appropriation of Christian
faith, which is inevitably the case where theology is claimed
by a particular
human community alleging privileged access.
Faith (or belief without evidence) is more motivated
by two basic
human emotions: FEAR of dying and punishment and HOPE for an eternal afterlife.
A few argue that
faith is a work, and so simply
by making
faith a
human condition for salvation, we are making salvation
by works.
The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two
faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims
by their minority status in many places; and in the development of the concept of international law and universal
human rights.
It is necessary to collect the questions posed
by contemporary
human knowledge, especially scientific, and respond to them, showing the reasons for the
faith and the plausibility of believing and living as aChristian.
In its time until today, the bible and other
faiths, Islam, hinduism, and the rest are right or correct in their times because it provided the religious needs of
humans in their period.The provider of all of this God himself
by allowing this to happen, Now through his will a new religion, panthrotheism is forthcoming, the debates between the atheists and the theists now is ongoing, the result which will take generations to resolve will be this new religion.
but if anyone truley had God in thier heart and had
faith in the Lord... simply
by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its
human nature and the devil takes advantage of this.
What so many Catholics seem to be saying is that, so far as we can determine with our unaided
human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true
by faith.
Whereas the Jansenism of old despaired that anyone could really be loved
by God, be good enough to receive Holy Communion, or be saved, its newer version has so little
faith in the power of God to change hearts that it presumes God does not care for something so insignificant as the
human heart.
The cognitive dissonance it inspires brings out the best and the worst of
human nature — a concept that is flabbergasting to Naturalists as religious
faith,
by its very definition is unquantifiable, unprovable and totally subjectice.
John Montague came
by his mature
faith honestly: Sent back to his family's Ireland from the Brooklyn of his birth, enduring separation and a simple life in the complex North, he married in his works the intimately
human and the broadly historical with a seamlessness that few have achieved.
While Lewis's remarks do not indicate any careful reading of Luther, it is true that Camus rejects a notion of «salvation
by faith alone» on the grounds that it eliminates
human freedom and, to that extent, would not accept the God of Luther, Calvin, or the later Augustine.
Let us admit this frankly, once and for all: what most discredits
faith in progress in the eyes of men today, over and above its reticences and its helplessness in meeting the cry of the «last days of the
human species», is the unfortunate tendency still shown
by its adepts to distort into pitiful millenarianisms all that is most valid and most noble in our now permanently awakened expectation of the future appearance of some form of «ultra-humanity».
They have been led
by experience to conclude that the only power in
human life able to counterbalance the dark and divisive
faiths of our time is a still stronger
faith, a
faith concerned with Reality rather than
human wishes.
Berger wishes to speak of «a God who is not made
by man, who is outside and not within ourselves,» but he limits his act of
faith in such a God to projections outward from common
human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.
And if we are to live now, we can not escape the anguish of the
human condition; if we are to live here, we can not flee this condition
by a leap of
faith.9
Although the jargon is new, the role of «
faith «based» institutions in meeting
human needs has a long history, as is admirably demonstrated
by these essays from City Journal.
A common
faith in God is held
by only a minority, and comparatively few people believe that there is Absolute Truth to which all
human discoveries of truth can be referred.
On February 1, a group of 51
faith - based,
human rights and civil rights organizations, led
by Muslim Advocates, called on House Speaker John Boehner and Minority Leader Nancy Pelosi to urge King and his committee to address all forms of religious extremism rather than focusing on Islam.
Anybody who practices their
faith untempered
by time, history and
human experience is a fool and is missing the point.
This transition is effected
by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of
faith can only grasp this process as a series of events that are autonomous and external to
human consciousness.
However, if the subjects of study are concrete networks of
human practices
by which communities of
faith attempt to respond to God faithfully, and if they are practices which mediate an understanding of God, then the movement of theological schooling is more like an engaged meditative gaze than it is like problem solving.
Jesus Christ is the «Elect One,» not
by some effort of
human nature alone, for that would not be real election, but
by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian
faith discerns in Christ our Lord.
While the Church must always continue to develop its exposition of the
Faith through theology and apologetics, it should
by no means neglect the power of beauty to affect
human thinking, feeling and judgement.
(Galatians 5:4 - 6) Religious experience had been to Paul a difficult struggle; now
by faith he is so joined with Christ that there is a mutual interpenetration of the divine and the
human, so that «it is no longer I that live, but Christ liveth in me.»
Richardson is very skillful, however, in the use of selectionand evocative quotation, ensuring Newman is allowed to speak for himself in clarifying the process
by which the
human mind makes it possible to subscribe to an act of religious
faith which is seen to be an act of the intellect.
Two sentences in the discussion of reason in the earlier version of the report could be taken to support the use of such analysis: «
By reason we relate our witness to the full range of
human knowledge and experience,» and «
By our quest for reasoned understandings of Christian
faith we seek to grasp and express the gospel in a way that will commend itself to thoughtful persons who are seeking to know and follow God's ways.»
Faithful to it, Vatican I recognised that
faith involves a free act which can not «be produced necessarily
by arguments of
human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result
faith relies on «a most firm foundation» and «none can ever have a justreason for changing or doubting that same
faith» (DS 3014, 3036; 2119 - 2121).
Though the various aspects and
human developments of this grace - given event may be described in the scriptural terms of
faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «
faith», and it may then be said that we are justified
by faith and
by faith alone.
At sacramental baptism your
faith gets confirmed
by God in a way, which can not be described
by human words.
Faithful to it, Vatican I recognised that
faith involves a free act which can not «be produced necessarily
by arguments of
human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result
faith relies on «a most firm foundation» and «none can ever have a just reason for changing or doubting that same
faith» (DS 3014, 3036; 2119 - 2121).
The orders of creation are givens that can be experienced and recognized
by common
human reason apart from
faith and theology.
Our deepest longing is to see the day when the triumphant, sovereign lordship of you our loving God will no longer be a mere hope clung to desperately
by faith, but a manifest reality in all
human affairs.
It is of the essence of
human existence that man lives not
by knowledge, but
by faith.