Sentences with phrase «by human faith»

Not exact matches

Leaders who are guided by faith, not fear, demonstrate through their actions, not mere words, what their core values are as a human being.
And while the show set out to reveal the human side of such families - not one sexed - up by Hollywood (think HBO's «Big Love») or sullied by allegations of under - aged brides (think the trial of Warren Jeffs)- it kept details about faith out of episodes.
«Such social doctrine provides directions but, with few exceptions (for instance, the defense of innocent human life), does not provide directives of immediate applicability to policy questions on which people of good faith, guided by reason and conscience, can come to different conclusions.»
All the good works done by religious organizations of all kinds (Christian and otherwise) might get a mention in a human interest story sometimes, but decades of this media treatment have skewed public perceptions of what faith is about.
hinduism absurdity of hindu secular s, filthy self entered, not of human, but of hindu animals, ignorant self centered, hindu kenjer, secular by faith.
I've been able to accommodate faith and science, at least to a degree by Paul's words about our flawed human understanding and seeing through a glass darkly..
This question arose from Luther's deep religious or existential insight into the inauthenticity of all human works before God — an inauthenticity systematically denied by the sacramental rituals, dogmatic faith, and mystical aspiration of traditional Christianity.
At the centre of our faith is this reality that in order to be understood by those identified as His people and perhaps more urgently to be understood by those who weren't yet His people, God became human.
Faith on the other hand is an entirely human process by which you seek to explain lifes mysteries and pain.
the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.
rea · son — noun / ˈrēzən / a.Think, understand, and form judgments by a process of logic — humans do not reason entirely from facts b.Find an answer to a problem by considering various possible solutions c.Persuade (someone) with rational argument — I tried to reason with her, but without success» I accept nothing on faith» can you prove we evolved from primates or that life started by random chance?
Not only that, we are told that we should not question anything in the Bible but to just take on faith that everything written by these other human beings is totally the way that everything works.
It was like human beings were created to live by faith.
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet EaHuman Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Eahuman populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
nobody has a right to mock about others, you are judged by your actions and deeds, it's not possible to know about every faith in this world, but how ignorant can human mankind be especially after innocent Sikhs killed in Oak creek Wisconsin which was very widely covered.
Only Christians honestly admit the human guilt and express gra - ti - tude by faith.
Negatively, it will have to address itself to the ideological appropriation of Christian faith, which is inevitably the case where theology is claimed by a particular human community alleging privileged access.
Faith (or belief without evidence) is more motivated by two basic human emotions: FEAR of dying and punishment and HOPE for an eternal afterlife.
A few argue that faith is a work, and so simply by making faith a human condition for salvation, we are making salvation by works.
The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.
It is necessary to collect the questions posed by contemporary human knowledge, especially scientific, and respond to them, showing the reasons for the faith and the plausibility of believing and living as aChristian.
In its time until today, the bible and other faiths, Islam, hinduism, and the rest are right or correct in their times because it provided the religious needs of humans in their period.The provider of all of this God himself by allowing this to happen, Now through his will a new religion, panthrotheism is forthcoming, the debates between the atheists and the theists now is ongoing, the result which will take generations to resolve will be this new religion.
but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.
What so many Catholics seem to be saying is that, so far as we can determine with our unaided human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true by faith.
Whereas the Jansenism of old despaired that anyone could really be loved by God, be good enough to receive Holy Communion, or be saved, its newer version has so little faith in the power of God to change hearts that it presumes God does not care for something so insignificant as the human heart.
The cognitive dissonance it inspires brings out the best and the worst of human nature — a concept that is flabbergasting to Naturalists as religious faith, by its very definition is unquantifiable, unprovable and totally subjectice.
John Montague came by his mature faith honestly: Sent back to his family's Ireland from the Brooklyn of his birth, enduring separation and a simple life in the complex North, he married in his works the intimately human and the broadly historical with a seamlessness that few have achieved.
While Lewis's remarks do not indicate any careful reading of Luther, it is true that Camus rejects a notion of «salvation by faith alone» on the grounds that it eliminates human freedom and, to that extent, would not accept the God of Luther, Calvin, or the later Augustine.
Let us admit this frankly, once and for all: what most discredits faith in progress in the eyes of men today, over and above its reticences and its helplessness in meeting the cry of the «last days of the human species», is the unfortunate tendency still shown by its adepts to distort into pitiful millenarianisms all that is most valid and most noble in our now permanently awakened expectation of the future appearance of some form of «ultra-humanity».
They have been led by experience to conclude that the only power in human life able to counterbalance the dark and divisive faiths of our time is a still stronger faith, a faith concerned with Reality rather than human wishes.
Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.
And if we are to live now, we can not escape the anguish of the human condition; if we are to live here, we can not flee this condition by a leap of faith.9
Although the jargon is new, the role of «faith «based» institutions in meeting human needs has a long history, as is admirably demonstrated by these essays from City Journal.
A common faith in God is held by only a minority, and comparatively few people believe that there is Absolute Truth to which all human discoveries of truth can be referred.
On February 1, a group of 51 faith - based, human rights and civil rights organizations, led by Muslim Advocates, called on House Speaker John Boehner and Minority Leader Nancy Pelosi to urge King and his committee to address all forms of religious extremism rather than focusing on Islam.
Anybody who practices their faith untempered by time, history and human experience is a fool and is missing the point.
This transition is effected by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of faith can only grasp this process as a series of events that are autonomous and external to human consciousness.
However, if the subjects of study are concrete networks of human practices by which communities of faith attempt to respond to God faithfully, and if they are practices which mediate an understanding of God, then the movement of theological schooling is more like an engaged meditative gaze than it is like problem solving.
Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.
While the Church must always continue to develop its exposition of the Faith through theology and apologetics, it should by no means neglect the power of beauty to affect human thinking, feeling and judgement.
(Galatians 5:4 - 6) Religious experience had been to Paul a difficult struggle; now by faith he is so joined with Christ that there is a mutual interpenetration of the divine and the human, so that «it is no longer I that live, but Christ liveth in me.»
Richardson is very skillful, however, in the use of selectionand evocative quotation, ensuring Newman is allowed to speak for himself in clarifying the process by which the human mind makes it possible to subscribe to an act of religious faith which is seen to be an act of the intellect.
Two sentences in the discussion of reason in the earlier version of the report could be taken to support the use of such analysis: «By reason we relate our witness to the full range of human knowledge and experience,» and «By our quest for reasoned understandings of Christian faith we seek to grasp and express the gospel in a way that will commend itself to thoughtful persons who are seeking to know and follow God's ways.»
Faithful to it, Vatican I recognised that faith involves a free act which can not «be produced necessarily by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a justreason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).
Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.
At sacramental baptism your faith gets confirmed by God in a way, which can not be described by human words.
Faithful to it, Vatican I recognised that faith involves a free act which can not «be produced necessarily by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a just reason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).
The orders of creation are givens that can be experienced and recognized by common human reason apart from faith and theology.
Our deepest longing is to see the day when the triumphant, sovereign lordship of you our loving God will no longer be a mere hope clung to desperately by faith, but a manifest reality in all human affairs.
It is of the essence of human existence that man lives not by knowledge, but by faith.
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