Sentences with phrase «by human family»

He is a shedding machine, plus we live on a farm, with all of the attendant mess (we won't talk about the mud tracked in by the human family members...).

We get to follow a dog named Enzo as he progresses through life observing the struggles faced by his human family.

By then, the poor dog has already grown into an adult, thinks of you as their family and feels abandoned by his human family.

Overall, Lilac rabbits are sweet, docile animals that enjoy exploring and being petted by its human family.

Paddington This highly enjoyable family film is based on the popular children's books about a marmalade - loving bear (rendered in CGI) who is taken in by a human family in London.

Bulldogs are happiest when they are surrounded by their human families.

While some free roaming cats are abandoned by their human families, many are lost.

They are more treasured by their human families and can participate more fully in their lives.

Abandoned by their human families or simply lost, house cats eventually band together for safety in groups called colonies.

You will be remembered by your human families and pet lovers every where.

While some free - roaming cats are abandoned by their human families, many are lost.

Not exact matches

Bernard was programmed by Ford to believe he was human and had a family «back home,» but in all likelihood he's never set foot off the Delos property.

Feelings run high, for example, around a key Canadian Human Rights Tribunal ruling last year, which found that the federal government discriminates against First Nations children by underfunding family services.

Human Resources in the Family Business is an excellent step - by - step practical guide for any family business to take their team to a new level and achieve greater success.&Family Business is an excellent step - by - step practical guide for any family business to take their team to a new level and achieve greater success.&family business to take their team to a new level and achieve greater success.»

According to a Harvard Business Review study, women in emerging markets reinvest 90 % of every dollar earned into «human resources» — their families» education, health and nutrition — compared to only 30 to 40 % of every dollar earned by men.2 In other words, Kiva's loans have helped countless families and communities in over 80 countries escape a vicious cycle of poverty.

So a dog really is part of the family — since a policyholder's immediate human family members are also covered by renters insurance personal liability.

VICTORIA — New Democrat spokesperson for aboriginal relations and reconciliation, Scott Fraser, and New Democrat children and families spokesperson, Doug Donaldson, welcomed this week's decision by the Canadian Human Rights Tribunal that the federal government discriminates against First Nation children...

The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.

And while the show set out to reveal the human side of such families - not one sexed - up by Hollywood (think HBO's «Big Love») or sullied by allegations of under - aged brides (think the trial of Warren Jeffs)- it kept details about faith out of episodes.

By learning about a borrower, his or her business, family, struggles and dreams, we connect with another human being across national, cultural, racial and religious fractions.

In a statement, Pope Francis said: «At a time when our human family is beset by grave humanitarian crises demanding far - sighted and united political responses, I pray that your decisions will be guided by the rich spiritual and ethical values that have shaped the history of the American people and your nation's commitment to the advancement of human dignity and freedom worldwide.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

Human kindness can be found, if only by one family, when the masses fail you.

The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced abortions, public trackings of menstrual cycles, family flight, increased female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged as wrongs even by international human - rights bureaucracies.

The natural way to run a human state is by enshrining the family unit.

But when 1.6 Billion human beings say don't hurt our feelings by drawing cartoons (good or bad) of a person who is closer to our hearts than our own families and children, all the tolerance goes down the you know what.

Religious folks tend to think humans have some kind of divine character given to them by God whereas we tend consider ourselves as members of the ancient primate family of life.

It calls for the identification and development of resources «which will enable all families to be ministered to creatively and all persons, regardless of their family patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of Chufamily patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of ChuFamily Ministries and Human Sexuality of the National Council of Churches.

Shiaism hindu Mithra ism, savior ism invented little over 100 years after Sydana Mohammad pbh by tribes of Kujar of north Africa and imposition as Fatmid Khalaphit by force by denial of Hidth and Quran, justified by hindu Judaism, pagan secularism to impose hinduism, racism by hindu, fabricated relationship with Family of Syadana Mohammad pbh to justify existence of hindu criminal Kings, a violation of fundamental commandment, human equality under the LA.

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

John Montague came by his mature faith honestly: Sent back to his family's Ireland from the Brooklyn of his birth, enduring separation and a simple life in the complex North, he married in his works the intimately human and the broadly historical with a seamlessness that few have achieved.

The major contribution of interpersonal psychology to a comprehensive philosophy of human nature is that what a person becomes is decisively influenced by his relationships with other persons — chiefly those in his family in the first few years of life.

Its boasted self - reliance virtually always capitulates at the point of accepting human support from family, friends, or physicians, though it usually fails to recognize that its self - sufficient logic is as much violated by human as it would be by divine assistance.

In redefining marriage and the family, the state not only embarks on an unprecedented expansion of its powers into realms heretofore considered prior to or outside its reach, and not only does it usurp functions and prerogatives once performed by intermediary associations within civil society, it also exercises these powers by tacitly redefining what the human being is and committing the nation to a decidedly post-Christian (and ultimately post-human) anthropology and philosophy of nature.

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»

This is done, in this remarkable human family of which we are all a part, with demonic craft by the powerful, in an absolutely dazzling array of forms (if necessity is the mother of invention, covetousness and lust are the parents of ingenuity), upon well - established but shamelessly fraudulent justification, usually in the broad sense religious and sometimes even specifically theological.

But I am not a hero, I am a human and our humanity makes is do what we think is impossible with the help of other humans like yourself, who fill in the blanks left by families and friends.

The story could be heard and understood by anyone who had experienced the depth of love in a family with its dilemmas and decisions, and Jesus uses it as a lesson about God which is reflected in the human situation.

Moreover, «the poor and vulnerable are members of God's family and are the most severely affected» by environmental disturbances created by other human beings, especially the wealthy, as Archbishop Desmond Tutu claims.

As Don Browning, director of the Religion, Culture and Family Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those iFamily Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ifamily, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ideals.

Israel answers the unresolved questions of the primeval story with a perfectly astounding affirmation: the problems of man's rebellion against God will be answered — and are in fact now being answered — by God's own initiative and action in human history in and through Abraham and the nation Israel — in whom all the families of the earth must ultimately be blessed.

Cain, the one who wanted to save his family from their sins, ends up taking his family deeper into sin by becoming the first murderer of the human race.

This attitude is at complete variance to that behind Natural Family Planning (NFP), wherein a couple who have reason to space their children accept the gift of sexuality exactly as it is stamped in the human person by God and do not treat their fertility as a problem to be expunged by technology.

The distinction between the nuclear and traditional family was also blurred in the recent report on human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family, with its employed father, mother at home, and two or more school - aged children, that profile currently fits only 5 percent of North American households.»

Relying on intelligence dossiers prepared meticulously by his UDR commanders, he prepared intensively, making several dry runs by following the bread delivery van in which Hackett would ultimately die; he blocked out the reality that the target might be a family man with a pregnant wife and child awaiting his return home from work; he avoided reading the papers or listening to TV reports over the next days, because the stories tend to make a real human being out of what had to be thought of only as «the target.»

We, the privileged of earth, have appropriated and exploited the earth and all that is in it, the world and those who dwell therein; we have founded our folly now even upon the seas; and we have established the ineradicable marks of our vandalism over the virginal, variegated, speechless faces of the earth and, by the billion, on the innocent and until now largely submissive faces of the human family.

Carl Henry, for example, was able to respond to Jim Wallis's characterization of the communal, over against the individual, nature of the gospel by saying that he agreed with Wallis's communal definition.67» But Henry's individualistic view of people within human society, while allowing for the community of the church, the importance of the family, and a limited function for the state, remains largely atomistic.

Only by the mobilization of the creative powers of the will can the human family avoid destroying ourselves by our runaway technology.

In sum, because it treats belief as an atomistic decision taken piecemeal by individuals rather than a holistic response to family life, Nietzsche's madman and his offspring, secularization theory, appear to present an incomplete version of how some considerable portion of human beings actually come to think and behave about things religious — not one by one and all on their own, but rather mediated through the elemental connections of husband, wife, child, aunt, great - grandfather, and the rest.

BamaDaniel — H o m o s e x u a l i t y is considered a normal part of human s e x u a l i t y by the following professional mental health associations: The American Psychological Association, the American Psychiatric Association, the American Association for Marriage and Family Therapy, the American Counseling Association, the Canadian Psychological Association, and the National Association of Social Workers.