Sentences with phrase «by human hands on»

Not exact matches

The Environmental Protection Agency and the Department of Health and Human Services are also impacted by the orders, which were reportedly handed down this week, and include a prohibition against some of the agencies posting on social media.

For example, perhaps cars driven by humans will be relegated to a single right - hand lane on the highway, until they're phased out entirely.

On the one hand, says Haff, we can no longer live without the «support structure and the services provided by technology» — the communication, transportation, energy, and other networks that developed to make human life on an increasingly crowded planet function in the first placOn the one hand, says Haff, we can no longer live without the «support structure and the services provided by technology» — the communication, transportation, energy, and other networks that developed to make human life on an increasingly crowded planet function in the first placon an increasingly crowded planet function in the first place.

Editorial links are typically one - way, can not be bought, are hand picked by human editors, and are read primarily via email but then in some cases also archived on the web.

There's Arkansas, bounty hunters, snakes real, human, and symbolic, being rescued from a snake pit by a very errant knight, a display of the gratuitous slaughter that comes when you take the law in your own hands, a deep commentary on place, displacement, the state of nature, and the techno - forces of the modern world and modern government, solidly American thoughts on law, property, justice, and keeping your word, and so forth and so on.

Faith on the other hand is an entirely human process by which you seek to explain lifes mysteries and pain.

On the other hand, the human way is always recognizable by matters being made easier; and that is called progress.»

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendencOn the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendencon in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

On the other hand, it can refer to the act by which the self constitutes itself as a self; the public acts of word and deed are just ways of expressing this inner act which corresponds to the more primary meaning of «human act.

God's aim for some human events, on the other hand, will be such that, if his will is actualized to a high degree by the person, the event will effectively express God's being.

On the other hand, many structures and institutions have continued even against a possible opposition by individual authorities, though they were only of human law.

Scholars, on the other hand, as we have seen earlier, mean by it «a traditional narrative involving supernatural persons», of which the truth is not literal but to be understood as illuminating the meaning of human life.

By observing of the world stage on God's timeline, with all the man's advancements in tech and science, yet such corruption of human character, it only points to the fact that the time for the «man of sin» is at hand and his army is being prepared, for time of his arrival.

On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand, as the social critic Jane Flax notes, a hard - core kind of postmodernity which would postulate the death of history, of the human being and of metaphysics undermines the kind of critical reason that is necessary to counter the «master narrative» constituted by capitalist globalization.

On the other hand, if we decide for the model of love, thinking of God as more like a human lover (but with defects, imperfections, frustrations, distortions removed), it will follow that whatever power is exercised by Him will be loving in its essential quality.

On the other hand, by refusing we may harden our heart and cut off the bonds of human sympathy.

The ancient human civilizations gradually developed by the conserving and handing on of the knowledge and practices which had proved themselves in the past.

On the one hand he combats dualism by presenting a view of human beings «shorn of its dependence of speaking of the soul», because he thinks that the soul brings in dualism.

By employing fossil fuels to replace human labor, on the one hand, and by having each person perform limited repetitive operations, on the other, total production could be greatly increaseBy employing fossil fuels to replace human labor, on the one hand, and by having each person perform limited repetitive operations, on the other, total production could be greatly increaseby having each person perform limited repetitive operations, on the other, total production could be greatly increased.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.

An attitude which avoids both sentimentality and cynicism must obviously be grounded in a Christian view of human nature which is schooled by the Gospel not to take the pretensions of men at their face value, on the one hand, and, on the other, not to deny the residual capacity for justice among even sinful men.14

The mark of the beast is spiritual, and identical to the pledged of allegiance to the flag, because worshipping doesn't come from a chip, or any technology device, although we are surrounded by human devices... The name of the beast is going to be written in the heart, or in the mind on those who worship the beast, because worshipping is of the heart, or of the mind... When the Germans used their right hand to pledge allegiance to the flag, or to Hitler, there was no physical mark in the right hand, or forehead of the German pledger, because the pledge of allegiance to the flag, or to Hitler, was written in the heart, or in the mind of the German pledger... When the US uses their right hand to pledge allegiance to the flag, there is no physical mark in the right hand, or on the forehead of the pledger, because the pledge of allegiance to the flag, is written in the heart, or in the mind of the pledger... The devil uses Romans 13 to deceive those who are pledging allegiance to the flag, because they do not believe what God said in Ex.20: 1 - 5, and De.4: 15 - 19... When a person pledges allegiance to a man, or to a flag, or to a nation, they are heading for destruction, because God said; «cursed be the man that trusteth in man, and make flesh his arm, and whose heart departeth from the LORD Jer.17: 5 KJV... Whatever happened to the Germans who trusted in Hitler, or on their military power?

In this sense, true evil appears only in the very field where religion is produced, namely, in the field of contradictions and conflicts determined, on the one hand, by the demand for totalization which constitutes reason, both theoretical and practical, and, on the other hand, by the illusion which misleads thought, the subtle hedonism which vitiates moral motivation, and finally by the malice which corrupts the great human enterprises of totalization.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

On the one hand the «bourgeois spirit» in its essence, and on the other the true «toilers of the Earth», those of whom we may safely predict that, without violence or hatred, simply by biological predominance, they will tomorrow constitute the human racOn the one hand the «bourgeois spirit» in its essence, and on the other the true «toilers of the Earth», those of whom we may safely predict that, without violence or hatred, simply by biological predominance, they will tomorrow constitute the human racon the other the true «toilers of the Earth», those of whom we may safely predict that, without violence or hatred, simply by biological predominance, they will tomorrow constitute the human race.

On the other hand, they view humans as weak, with limited knowledge, and not all that good by nature.

On the other hand he contrasts his theory of becoming with Bergson's on the grounds that the latter denies to the human intellect the power to grasp pure becoming as such and by means of spatialized images to achieve an insight into its true beinOn the other hand he contrasts his theory of becoming with Bergson's on the grounds that the latter denies to the human intellect the power to grasp pure becoming as such and by means of spatialized images to achieve an insight into its true beinon the grounds that the latter denies to the human intellect the power to grasp pure becoming as such and by means of spatialized images to achieve an insight into its true being.

On the other hand, the enormity of suffering by creatures on this earth, and perhaps especially the human suffering of the present century, makes it difficult for us to return to any concept of divine omnipotence in which God stands silently and apathetically beyond the world's evolutionary and historical struggles, able but unwilling to intervenOn the other hand, the enormity of suffering by creatures on this earth, and perhaps especially the human suffering of the present century, makes it difficult for us to return to any concept of divine omnipotence in which God stands silently and apathetically beyond the world's evolutionary and historical struggles, able but unwilling to intervenon this earth, and perhaps especially the human suffering of the present century, makes it difficult for us to return to any concept of divine omnipotence in which God stands silently and apathetically beyond the world's evolutionary and historical struggles, able but unwilling to intervene.

In the mature apocalyptic of Daniel, the kingdom of God is that stone, not cut by human hands, that falls on all earthly kingdoms and demolishes them, supplanting them by an everlasting kingdom (Dan.

it HAS to die by the hand of a human, like the guy on the cross....

Undoubtedly, one of the major problems that has beset theological aesthetics is, on the one hand, the modern and post-modern loss of faith in the image and likeness of God in created human nature; and on the other, the loss of conviction that truth is objectively real and attainable by the human person, intellectually and by feeling (aesthesis).

And on the other hand there is but one possible way in which human elements, innumerably diverse by nature, can love one another: it is by knowing themselves all to be centered upon a single «super-center» common to all, to which they can only attain, each at the extreme of himself, through their unity.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

Christians on the other hand are able to acknowledge failures of Christiianity throughout history, by the simple knowledge that we are humans, we sin, and sin is harmful.

These cultures tend to be ones that, on the one hand, will sacrifice other things to maintain a unified view of the world, and that, on the other hand, maintain important rites of passage by which human life is tied in with the recurring cycles that make the world one.

Contrastingly, Peter Bristow's analysis of postconciliar moral thought in Christian Ethics and the Human Person exemplifies the theologian's responsibility to gain «an ever deeper understanding of the Word of God... handed on faithfully by the Church's living Tradition under the guidance of the Magisterium» (CDF 1990, no. 21).

15 «On the one hand, it is a good proof of our obedience when we listen to his ministers, just as if he were addressing us himself; and on the other hand, he has provided for our infirmity, by choosing to address us through the medium of human interpreters, that he may sweetly allure us to him, rather than to drive us away from him by his thunders.&raquOn the one hand, it is a good proof of our obedience when we listen to his ministers, just as if he were addressing us himself; and on the other hand, he has provided for our infirmity, by choosing to address us through the medium of human interpreters, that he may sweetly allure us to him, rather than to drive us away from him by his thunders.&raquon the other hand, he has provided for our infirmity, by choosing to address us through the medium of human interpreters, that he may sweetly allure us to him, rather than to drive us away from him by his thunders.»

not really making the news, the atmosphere on last wednesday was really strange, silent, step by step to normal football, but you can't throw away your thoughts immediately, I just got a glimpse of Enkes personality during a film of him shown before the match, I can't realize how hard it must be for his wife to lose him, tomorrow the players of Germans first Bundesliga will wear a black ribbon again, but I think it won't affect the atmosphere like it has with the national team despite of Hannover of course, people will be enthousiastic again, but there is the idea of an «Enke donation» which I like, will keep his name alive, will take some positive emotions on this tragedy and a kind of appeal for everyone to reflect the important things of life and control your own behaviour, I hope so at least, and I hope his wife will cope with that situation, and again: it was really hard for the German nationl team to play under these circumstances, to lose someone close in this way is hard to deal with, on the other hand it causes a close solidarity feeling I think, but of course the world will not change, things are returning to the old soon, but nonetheless for me this tragedy is a kind of human wake - up call, at least a call and then you continue

And the knowledge, self - awareness, and problem - solving skills children develop through years of hands - on inquiry is of far greater value to them as learners and as human beings than anything they could have picked up by sitting at a screen.

The Conservatives, led by David Cameron, pledged to abolish the Human Rights Act if they were elected to power and replace it with a British Bill of Rights; Nick Clegg and the Liberal Democrats on the other hand were adamant the HRA would not be repealed, creating something of a dilemma for the Coalition.

When I found they tried to hide from me for ever, I have the braveness and candidness to post my testimony and evidence on the web, into the light for public scrutiny; By contrast, ZZZ / YYY / VVV continue to hide their real identities and materials they made up (e.g. Gabriele Scheler's recanted testimony) to mess up this case in the darkness, which leaves room for ZZZ / YYY / VVV to crook justice on their hands; I believe ZZZ / YYY / VVV had colluded with Scheler and Thrun to terrorize / extort authorities, as well, which should be another set of crimes from them against human society;

They lack the fundamental quality of markets: namely, of being a natural by - product of human desire on one hand and labour on the other.

Geologists in both the United States and Europe who have visited the site or studied the reports of others cast doubt on the existence of the pyramids, saying the four hills were created by natural tectonic uplift rather than human hands.

This brain slice from a human autopsy has taken on vivid color in the hands of a neuroscientist: green from infection by a lentivirus, red for neurons, blue for the nuclei of brain cells.

On the other hand, warming caused by a build up of heat - trapping gases from human activities would cause warming at the surface but cooling in the stratosphere, and this is in fact what we observe.

Although built by Boston Dynamics, the ATLAS project is unique in that multiple robotics teams around the nation can get their hands on one to test the extent of their programming skills in preparation for the DARPA Robotics Challenge, which «aims to develop semi-autonomous ground robots that can do «complex tasks in dangerous, degraded, human - engineered environments.