Sentences with phrase «by human judgment»

The central problem with the paper is that it relies on this system «as the ground truth for labeling criminals, then concludes that the resulting [machine learning] is unbiased by human judgment,» Agüera y Arcas adds.

Not exact matches

«One of the most interesting things we've noticed over the last decade is the ability of math and machines to replace human judgment, particularly expert judgment,» Rabois said on Founder Calls, a new podcast run by Box CEO Aaron Levie.
rea · son — noun / ˈrēzən / a.Think, understand, and form judgments by a process of logic — humans do not reason entirely from facts b.Find an answer to a problem by considering various possible solutions c.Persuade (someone) with rational argument — I tried to reason with her, but without success» I accept nothing on faith» can you prove we evolved from primates or that life started by random chance?
That biblical vision helped form the bedrock convictions of the American idea: that government stood under the judgment of divine and natural law; that government was limited in its reach into human affairs, especially the realm of conscience; that national greatness was measured by fidelity to the moral truths taught by revelation and inscribed in the world by a demanding yet merciful God; that only a virtuous people could be truly free.
Yet a mistaken judgment by scientists, that OAR works in mice, could lead authorities in the Catholic Church to the decision to approve creating crippled human embryos for research.
«The judgment whether a people is virtuous or not virtuous can hardly be passed by a human being.
Thus in either case the judgment is pronounced upon man not from the human standpoint, as if man» s value were somehow immanent and securely possessed by him, but from without — according to Jesus, of course, God is the only Judge.
Whether by «perfect» we mean simply sinless, or whether we mean perfect in knowledge and love and judgment and other aspects as well, it is simply impossible for anyone who is human to be this.
A «rational soul,» in Thomistic thought, is the summit of human faculties, which by exercising judgment is able to recognize the existence of God and, ultimately, to receive divine revelation.
I might just qualify my judgment by saying that Kierkegaard remains perhaps the greatest human humorist among philosophers, since I suspect that — at least at some spiritual level — Hamann was actually the miscegenate offspring of a satyr and an angel.
While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.
It is interesting to note in this respect that in Whitehead's judgment the Jews «conceived one of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess of the D'Urbervilles «But although to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature.
Luther's theology seeks to stay close to the perspective of the self addressed by God's words of judgment and promise; Aquinas» theology seeks to view all things as much as possible from the viewpoint of God's all - encompassing wisdom, in which the human mind is allowed to participate.
They deem the talk of God's judgment irreverent, but think nothing of entrusting judgment into human hands... And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.
Calvin, Institutes, I.vii.5: «Enlightened by him (the Spirit), no longer do we believe that Scripture is from God on the basis of either our judgment or that of others; but, in a way that surpasses human judgment, we are made absolutely certain, just as if we beheld there the majesty (numen) of God himself, that it has come to us by the ministry of men from God's very mouth....
But he simultaneously lived the life of theologian, ethicist and church person, demonstrating that politics uninformed by the judgments of faith, and faith aloof from the human struggle, are twin seductions to which we must not succumb.
Judgments about manners are made by applying the principles of esthetic excellence to the field of human relationships and personal conduct.
«Therefore, illumined by his [the Spirit's] power, we believe neither by our own nor by anyone else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
Therefore the tradition has spoken insistently of judgment — or to use perhaps a better word, appraisal — both moment by moment and at the conclusion of every human life, with a further appraisal made when the entire created order is evaluated in its contribution or failure to contribute to the advancement of the divine purpose in the world.
But that social life can become a life beyond the ways of (human) judgment only by virtue of a greater rule and nourishment:
Christianity, they say, is a religion of crisis, a judgment which regards even the highest achievements of human culture as vitiated by man's fallen nature and doomed to destruction.»
(3) A more imaginative approach has been taken by some theologians who have suggested that the resurrection was an act of God and therefore not a part of human history, and is therefore not subject to the judgment of historians.
«Suspension of disbelief or willing suspension of disbelief is a term coined in 1817 by the poet and aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a «human interest and a semblance of truth» into a fantastic tale, the reader would suspend judgment concerning the implausibility of the narrative.»
Niebuhr said that the Roman Church broke the paradox of grace by raising a human institution to an unchallenged position above judgment.
The more prophetic forms of Christianity that press toward human rights and social justice are precisely those most under attack by non-Christian militants at local levels, and many activists want to bring judgment against these religions.
There is an irreducible conflict, a radical opposition, between the creative operation of each of these qualities, corresponding each time to a thetic16 judgment, and the ambition that human consciousness can have of verifying them for itself, by itself.
Human life continues to be «historic» even when it is eschatological — for that I take it is what you mean by «the eschatological judgment still lies in the future» — and it issues forth in a new life.
His critique of liberalism, as he puts it in After Virtue, «derives from a judgment that the best type of human life, that in which the tradition of the virtues is most adequately embodied, is lived by those engaged in constructing and sustaining forms of community directed towards the shared achievement of those common goods without which the ultimate human good can not be achieved.
It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.
Faced with Catholic clericalism, Orthodox binding, European Protestant devastation, confrontations with old and new paganisms, the irrelevance of much of American Protestantism, and ominous signs that, by standards of human judgment, the church was unequal to its task, the editors relied on a secret for hope.
Not sin, for it is thought of as a universal human attribute; nor forgiveness, for it is conceived as a mere event in the world of external objects, on which man by his very theories and proofs exercises judgment, asserting that divine forgiveness can and must be thus and so.
Christ the transformer of culture: human nature is fallen or per - verted, and this perversion is transmitted by the culture; therefore Christ stands in judgment of all human institutions.
So in case what has been expounded here is correct, in case there is no incommensurability in a human life, and what there is of the incommensurable is only such by an accident from which no consequences can be drawn, in so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both upon Abraham and upon faith.
If we accept the account of human nature given by the Western theological and philosophical traditions — that we are free, rational beings, limited and imperfect, prone to diversity of opinion and errors in judgment — we may be more inclined to be not only tolerant but gracious and loving toward those with whom we disagree.
For him the revelation of God as attested by Scripture stands over against contemporary human culture, whether religious or secular, with the divine Word of promise and judgment.
I am inclined to think that Christians tended to be misled by the anthropomorphic ideas of God with which, quite rightly up to a point, they often operated; and that they found it unnecessarily difficult to think of salvation being effected by the personal Spirit of God reaching out to men in judgment, mercy, forgiveness and love through the medium of a human personality.
It fulfils this task by means of threats and exercise of force according to the measure of human judgment and human ability.
Thus, the criterion of judgment is the treatment of disciples by the nations rather than treatment of human kind in general.
This judgment should be based on enlightened self - interest: Would a vote to grant personhood benefit the rest of us, or harm us (for example, by preventing us from doing lethal experiments on this human that could add to our medical knowledge)?
In making this judgment they were shaped, as all Christians are, by the intellectual tradition centered on the question, «What is the best life for a human being?
Such a hope has to be involved with social planning, though with the constant provision that our human plans are likely to be short - sighted, onesided and in need of the judgment by a wider vision of justice.
The afflicted one was always assumed to be punished by divine wrath as well as by unanimous human judgment.
It would replace the fallibility of human judgment by the unsentimental, efficient rationality of technology.
Delivering judgment on Tuesday, Justice John Tsoho, in giving the EFCC a go - ahead to continue and conclude its ongoing investigations, struck out the fundamental human rights enforcement suit filed by the former First Lady against the anti-graft agency.
Businessman, Alfred Agbesi Woyome has filed a fresh case at the African Court on Human and People's Rights after expressing dissatisfaction about the ruling of the International Chamber of Commerce on the GHc 51 million judgment debt paid wrongfully to him by the government of Ghana.
Human rights lawyer, Mr. Femi Falana (SAN), on Tuesday asked the Federal Government to emulate the culture of obedience to court's order exhibited by the Senate's compliance with the court judgment on Senator Omo Agege.
Fourthly, it is also germane that the Security Services had made it clear in March 2005, through a report from the Intelligence and Security Committee, that «they operated a culture that respected human rights and that coercive interrogation techniques were alien to the Services» general ethics, methodology and training» (paragraph 9 of the first judgment), indeed they «denied that [they] knew of any ill - treatment of detainees interviewed by them whilst detained by or on behalf of the [US] Government» (paragraph 44 (ii) of the fourth judgment).
The High Court in Accra, Human Rights Division, presided over by His Lordship Justice Anthony K. Yeboah, will today [Monday] deliver judgment on the case filed by five citizens over the delayed implementation of the Representation of the People Amendment Act also known as the ROPAA law, 2006 [Act 699].
Ghana's Supreme Court has rejected the order by the African Court of Human and People's Rights in Tanzania, asking it to halt proceedings leading to the retrieval of the Ghc51 million judgment debt wrongfully paid to businessman Alfred Woyome.
Francys Subiaul of the George Washington University and his colleagues showed that captive chimpanzees are able to make judgments about the reputation of unfamiliar humans by observing their behaviour — whether they were generous or stingy in giving food to other humans.
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