Sentences with phrase «by humanity at»
It's so, so easy to get annoyed, disappointed, straight - up pissed off by humanity at large.
https://www.mindbodygreen.com/ Not exact matches
Success stories like Harrison's are few and far between for social entrepreneurs, defined as «someone who targets an unfortunate but stable equilibrium that causes the neglect, marginalization, or suffering of a segment of humanity; who brings to bear on this situation his or her inspiration, direct action, creativity, courage, and fortitude; and who aims for and ultimately affects the establishment of a new stable equilibrium that secures permanent benefit for the targeted group and society at large,» by Roger L. Martin and Sally Osberg in a 2007 Stanford University report titled «Social Entrepreneurship: The Case for Definition.»
The peer - reviewed paper — titled «Safely Interruptible Agents [PDF]» and published on the website of the Machine Intelligence Research Institute (MIRI)-- was written by Laurent Orseau, a research scientist at Google DeepMind, Stuart Armstrong at Oxford University's Future of Humanity Institute, and several others.
For example, he is actively promoting AI and man - machine integration by founding the company «Neuralink» in March 2017 for the direct connection of the human brain with machines and artificial intelligence — but at the same time since 2014 is warning that humanity could face doom through the rise of robots equipped with artificial intelligence:
«Theranos is a revolutionary business, founded and led by a remarkable engineer and businesswoman — joined by a team of professionals who have, at their core, embraced her mission to serve humanity through innovation in health care,» it said.
At the same time, it kept silence about numerous acts of religiously motivated violence, which the recent report by the Brussels - based International Partnership for Human Rights called «crimes against humanity.»
While the forces at work here may smack of a Jungian «collective unconscious» shared by all humanity, Orlando's analysis depends on the vagaries of history.
There is also some from the good side as well, but when one looks at the history of the belief, one sees far more damage done to humanity from it's belief, so by my way of seeing it, «satan» inspires most religions.
Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.
When we think of the awful need of humanity at this hour, it seems almost grotesque to turn to the church for help, if by the church we mean not some idealization, but the actual human organizations we know.
In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans - humanity at the ultimate heart of things.
With my imagination captivated by humanity's flawed attempts at Eden, and my head lost in philosophy, I couldn't understand why anyone was thinking about «theories.»
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
He said the pessimist in him mocked his receipt of a degree in law when «law is ever more a hollow word, resonant but empty, in a world increasingly dominated by force, by violence, by fraud, by injustice, by avarice — in a word, by egoism»; when civil law permits «the progressive and rapid increase of oppressed people who continue being swept toward ghettos, without work, without health, without instruction, without diversion and, not rarely, without God»; when under so - called international law «more than two - thirds of humanity (exist) in situations of misery, of hunger, of subhuman life»; and when agrarian law or spatial law permits «today's powerful landowners to continue to live at the cost of misery for unhappy pariahs»; and whereby «modern technology achieves marvels from the earth with an ever - reduced number of rural workers (while) those not needed in the fields live sublives in depressing slums on the outskirts of nearly all the large cities.»
Just as the futile warfare between persons will be overcome at last by the Prince of Peace, so will the futile warfare between humanity and nature.
It is, at least, apparent that the debates about humanitarian intervention by military force in the last decade, about the creation of international criminal tribunals in a number of cases, about the idea of a state's «universal jurisdiction» in cases of violations of the Genocide Convention or other «crimes against humanity,» about how far the global war on terror may proceed without violating the rights of states, and most recently, about the United - States - led use of force against the Saddam Hussein regime in Iraq, have all raised important points of positive and customary international law, and that in every one of these cases the outcome remains unsettled.
And at the centre of history we begin to know our real humanity illuminated by the humanity of Jesus.
The Christian heroism (and perhaps it is rarely to be seen) is to venture wholly to be oneself, as an individual man, this definite individual man, alone before the face of God, alone in this tremendous exertion and this tremendous responsibility; but it is not Christian heroism to be humbugged by the pure idea of humanity or to play the game of marveling at world - history.
This is about the spiritual condition of humanity in its fallen state, and our need to be cleansed from sin and re-connected to our Source, who is God, through the sacrifice and atonement completed at the cross by Jesus Christ.
At the same time, Jesus was fully human and no aspect of his humanity was displaced by God.
Despite the fact that everyone, at some level, knows this, the point needs to be argued because we are all also partly brainwashed by a theory that suggests that global capitalism strongly supports the overall well being of humanity.
Near the end of his life, Bonhoeffer taught that God is not God at the price of emptying me of my humanity; humanity does not consist in letting oneself be sucked dry by a divine vampire!
The words pronounced by God (at the moment of creation - separation) are the true genesis of human speech, the genesis of humanity....
Indeed the Church's whole mission and life is one of leading humanity to communion with the Trinity, a communion that indeed reaches into our subjectivity, but which at the same time heals us and enlightens us and leads us to receive that which we could never attain by ourselves - a share in God's own life, in the immense glory of eternal life in the resurrected body of Jesus Christ.
By attacking the notion that at the heart of the human person is a spiritual centre - what St. Thomas would call the «spiritual substance» and what John Paul II would call «self - possession» - postmodernist thought betrays the essence of humanity.
The shock and heartbreak over the mass shooting at Sandy Hook Elementary School have inspired Westboro Baptist Church to do what they do worst: jettison any semblance of humanity and decency by picketing the funerals of the victims.
Is the creation of the soul of man at the beginning of the history of humanity and at the beginning of the individual life of each particular person, as this is understood by traditional Christian philosophy and the Church's magisterium (as a truth of faith), an exceptional, extraordinary occurrence whose special ontological features contradict everything that is otherwise understood regarding the relation of the first cause to second causes?
The critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe — not an ending of the ultra-human but its accession to some sort of trans - humanity at the ultimate heart of things.
Many people who are atheist or agnostic have gotten sober and stayed sober by replacing the bottle they worshiped with a philosophy (AA is a philosophy, by the by, a way of looking at Life and Being), with the wisdom of the group or even of humanity in general, with whatever works for them.
Well, what will finally crown and limit collective humanity at the ultimate stage of its evolution, is and must be, by reason of continuity and homogeneity, the establishment of a sort of focal point at the heart of the reflective apparatus as a whole.
But at the same time, Jesus» humanity was true humanity in that it was perfectly obedient — humanity is not defined by rebellion and sin.
«Judaism is therefore incarnational if by this term we mean the notion that God enters the world of humanity, that he appears at certain places and dwells in them which thereby become holy.
Shielded neither by statistical and programmatic facades of self - description nor by normative proclamations about what the church should be, we look at our finite, culture - bound symbolisms and find in them our idiomatic expression, but also structures wrought by the imaginative labor of all humanity.
The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).
Just as King Herod's slaughter of the innocent is unsurprising (though lamentable), so too is the language of post-reproductive humanity, such as that hinted at by the author of the «Five Year Plan» or, in more sophisticated fashion, by Lauren Berlant and Michel Foucault.
Radical theology's «new forms of faith may be seen to have an apocalyptic form: the new humanity that they proclaim dawns only at the end of all that we have known as history; its triumph is inseparable from the disintegration of the cosmos created by historical man, and it calls for the reversal of all moral law and the collapse of all historical religion.
He has shown responsibility for this world by providing redemption for humanity in the person of Jesus Christ both in His gift of salvation and his manifest judgment at the end of the age.
That is the view taken by many people as they gaze with melancholy disquiet at the turbulent swell of humanity; and by it the whole edifice of human relationships and social structures is reduced to the level of a regulated epi - phenomenon, having no value or substance of its own, and therefore no future in its own right.
Sheer wonder was in their eyes as they looked at this tiny bit of humanity, brought into existence by their own sexual union, yet obviously speaking to them of the wonderful and mysterious creation of an entirely new life.
Reading all of these people's comments gives one an image of a great tide of humanity washing in and out of an institution that does not have the rigid membership boundaries often perceived by church leaders who look at the church from the inside out (and who are responsible for keeping the statistics).
No; what makes one's pulse to bound when he remembers his own home under foreign skies, is never the rich man, nor the learned man, nor the distinguished man of any sort who - illustrates its history, for in all these petty products almost every country may favorably, at all events tediously, compete with our own; but it is all simply the abstract manhood itself of the country, man himself unqualified by convention, the man to whom all these conventional men have been simply introductory, the man who — let me say it — for the first time in human history finding himself in his own right the peer of every other man, spontaneously aspires and attains to a far freer and profounder culture of his nature than has ever yet illustrated humanity...
In 1969, two years after King spoke at Riverside, humanity saw for the first time a color photograph of the earth, taken from space by the crew of the Apollo 11 spacecraft.
It also might seem to them to betray a certain insecurity on the Christians» part — unless it was agreed that by the invisible church was meant (at least potentially) the whole of humanity.
According to them seven conditions must coincide to make a war just: the cause fought for must itself be just; the purpose of the warring power must remain just while hostilities go on; war must be truly the last resort, all peaceful means having been exhausted; the methods employed during the war to vanquish the foe must themselves be just; the benefits the war can reasonably be expected to bring for humanity must be greater than the evils provoked by the war itself; victory must be assured; the peace concluded at the end of the war must be just and of such nature as to prevent a new war.
Now, let us even assume that the 25 % of you are truly blessed, and we are not, let us look at how much harm these 25 % have caused to humanity — often in the name of God (need I talk about Crusades, witch hunts, child molestation by church, oppression of females etc etc).
From this standpoint it is at once apparent that, to unify the living forces of humanity, at present so painfully at odds, the direct and effective method is simply to sound the call - to - arms and form a solid block of all those, whether of the right or the left, who believe that the principal business of present - day Mankind is to achieve a breakthrough straight ahead by forcing its way over the threshold of some higher level of consciousness.
Its okay to bash Christians by extracting passages from the bible, but it is disgusting to mention the fact that the greatest mass extermination of humanity (and in modern times) was at the hands of atheists.
It would ne nice to accept our own moral compasses or as I put it «a morally correct manner» and then leave it at that, accept only detailed proven facts and then use your best judgment on the rest, its more likely to be right then listening or reading «facts» by those who tell you to not look for them or prove them one way r the other, that's the Fox News of the religious world... Religion is more dangerous then a blind man in a room of razors, it hurts, kills and destroys more of humanity then any «God Made» disaster.