Sentences with phrase «by humans experiences»

Just about every continent on earth that is inhabited by humans experiences seasonal weather changes, with a distinct winter and summer.

I am not religious or spiritual, but I, like Nyad, can feel amazed by the human experience.

The interest for us in this doctrine is primarily that it illustrates further the importance and persistence of the questions raised by the human experiences of change and of dependence.

While any knowledge of God must indeed be conditioned by human experience, Ashbrook and Albright actually claim much more than this: that the brain not only patterns our experience of God, but its very structure can inform us of God's nature.

«He takes scriptural imperatives at their face value and believes this is the only instruction and command God has given him - unmediated by history, unmediated by understanding, unmediated by human experience.

The reason for this blindness of physical science lies in the fact that such science only deals with half the evidence provided by human experience.

The reason for this blindness in physical science lies in the fact that such science deals with half the evidence provided by human experience.

As a human myself, I also have perspectives, all of which are shaped by my human experiences.

Not exact matches

Neural nets offered the prospect of computers» learning the way children do — from experience — rather than through laborious instruction by programs tailor - made by humans.

If you want to stay away from Chatbots for now (although, by 2020, some 80 percent of businesses will likely be using them), you can bring a more authentic experience to your human conversations by making use of relevant information.

It was authored by Bob Sullivan and Hugh Thompson, two entrepreneurial analysts with forty years of experience between them researching, writing, and analyzing systems and human nature.

According to the CEO of Euclid, Brent Franson, «You've got the product playground that is the physical experience, supplemented by human beings that can answer questions... It's a seamless and integrated experience.»

But the pair, who own culinary events group Bompass & Parr, are now pushing the boundaries in multi-sensory experiences by allowing customers to drink pasteurized human tears in a cocktail of spirits, herbs, and spices.

Described by the New York Times «a super-specialist» in human rights activism, Simon Billenness has over 25 years of experience in advising investors on shareholder advocacy.

But, great CX adds a human component to it all, by thinking beyond the commercial aspects of your business and creating meaningful experiences for your customers.

Thus, if we recognize this part of human nature, we can avoid falling victim to the negative consequences of embracing false beliefs by actively researching topics that may seem preposterous to us if we have no direct experience with such topics.

Creating a Pathway for Opportunity by Building a Purpose - Driven Workforce Starbucks will also outline its commitment to attracting and retaining people who share in the company's mission to nurture and inspire the human spirit, by investing in partners who will deliver a superior customer experience.

Context on not only how businesses are impacted by changing technologies, but also getting new contextual understanding of how the individual buyer and human experience is changing.

Jonah being swallowed by a whale is a story that resonates with a shared human experience — being engulfed by something larger than ourselves and then being spewed out by it.

That is both unconvincing and dangerous, as our experience with the defense of human rights should surely have taught us by now.

That basis is supported by my observations of human behavior and experiences in life.

By caritas, the Pope means a distinctive form of the love that humans experience — not eros, nor amor, nor affection, nor commitment in choice (dilectio), nor friendship, nor all those other forms of love that humans know and cherish, each in its own way.

Even if antebellum Evangelicals did not create the idea of a living Constitution, it could be said that by rejecting the continuity of human moral experience, they took a first necessary step towards it.

So much of what makes up the human experience can not be measured by micrometer.

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»

It is in his Critique that he posits that a priori knowledge is possible only if the world itself depends on the way the human mind structures its experience, through insights Kant found by examining Copernican astronomy.

By construction, though, supernatural monsters are beyond human experience.

God is real and the only way to experience his presence is by suppressing the human follies which this article so blatantly manifest.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

But the question is one that must be faced by any process philosophy or theology which sets out to use an analysis of human experience as a basis for characterizing God.

The classical response to nonmoral evil we have been discussing begins by affirming «C» omnipotence in relation to humans and then argues that there do exist good reasons to believe that such a moral world would include instances of genuine nonmoral evil and plausible reasons for assuming that such a world would have the types and amount of genuine nonmoral evil we presently experience.

In the case of microbes which feed on humans, a society with limited potential for intensity of experience may achieve a measure of endurance by destroying societies of occasions which form the necessary environment for dominant human occasions of greater potential intensity of experience.

If there is a God who exists concretely, who endures over the course of human and cosmic history, and who is affected by and affects what occurs in that history, then that God would consist of an ordered series of unit - experiences, each exemplifying the necessary abstract features essential to a divine experience, each experiencing both the divine and the nondivine experiences which had preceded it, and each in turn being felt by the divine and nondivine experiences which succeed it.

Without the control provided by the doctrine of creation, they devalued human experience, dismissing it as having no positive religious value.

Whitehead provided us with a model of occasions of human experience that makes clear that their content is provided by the societies out of which they come into being.

And yet, in book after book, Glancy also offends many of her fellow Native writers — whose books she reads, as they read hers — by insisting that this absurdity, this intrusion of the Gospel, writ large in the history of Native Americans, is the experience of every tribe and every nation, everything and everyone human.

Nevertheless, as Buddhists first call attention to this character of all events, including each moment of human experience, and then explain how a mediator is inwardly affected by the realization of this truth, Christians can listen and open themselves to dimensions important to them.

A moment of human experience is largely constituted by its inclusion of elements of previous experience, elements derived from the body, and elements derived from the larger world.

This model invites students to see the New Testament as the product of a profoundly human process of experience and interpretation, by which people of another age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light of the symbols made available to them by their culture.

His range of experience was restricted by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all human beings everywhere and at all times, for it is at least in some measure unreal to present a first - century Galilean as a model for the conduct of Western or African or Asian men in a twentieth - century industrial society.

And finally, an important observation is furnished by Bronislaw Malinowski, who describes the transition from ordinary human experience to religious experience and belief as a «breaking point» to which the human organism reacts in spontaneous outbursts, and in which rudimentary modes of behavior and rudimentary beliefs are engendered.15

Cobb's use of regional inclusion is understandable, since it is motivated by desire to explain the plain fact that human experience is organized.

Usually, however, human behavior is not caused by the direct application of physical force, but is controlled by habit patterns acquired in earlier social experience.

But no human being will ever be able to be enriched by the experience of hundreds of thousands of species of beetles.

Reason consolidates itself in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more in terms of greater and more refined techniques and in terms of greater area of human activity; it unifies itself through the compilation of human experience not only in technique and art but in organized bodies of knowledge, the sciences, and all these achievements of reason resulting in a culture which in turn unify groups of people into cultural groups, civilizations, etc..

Professor MacKinnon is quite right to draw attention to the fact that here is a very large and most important sphere of human life which lay beyond the range of experience dictated by Jesus» particular calling.

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.