Sentences with phrase «by humans hoping»

Not exact matches

«I would hope both camps will read this and, I hope, see a deeply flawed human surrounded by other flawed humans trying to make decisions with an eye, not on politics, but on those higher values.»

By discovering more about their survival tricks, the researchers hope to learn more ways to protect human cells from damage.

Testing this new technology is likely being done in the hope of compensating for the branch closures, and to ensure that customers will still be satisfied by online services the bank is offering, especially those that largely rely on human interactions to get answers to queries.

It is hard for the human mind to appreciate how much damage can be done to your retirement hopes by a single price crash that takes place when you are heavily invested in stocks.

The democratic vision offers, Robert A. Dahl writes, the hope «that by engaging in governing themselves, all people, and not merely a few, may learn to act as morally responsible human beings.»

I do not know of a single adult human being that has given their life to the Tooth Fairy, seen the Tooth Fairy, thinks there is a Tooth Fairy, prays to the Tooth Fairy, given new life by the Tooth Fairy, given hope by the Tooth Fairy, lived by the law of the Tooth Fairy, fought wars with a Fairy banner held high and last but not least Stalin, Mao and Poll Pot felt no need to eliminate and persecute those who held tight to the Tooth Fairy.

ESCR scientists are mounting a furious political assault against the lawsuit, currently back in Royce Lamberth's court urging that human embryonic stem cell research continue to be funded by the Feds, hoping to pressure the judge to see it their way.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

Faith (or belief without evidence) is more motivated by two basic human emotions: FEAR of dying and punishment and HOPE for an eternal afterlife.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this woHope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.

And the proof of this is that today, in order to remain human or to become more fully human, all the peoples from end to end of the earth are being inexorably led to formulate the world's hopes and problems in the very terms devised by the West.

«It bears fruits of hope and dignity where there are deprivation and exclusion, hunger and unemployment; where there are migrants and refugees, so often rejected by today's culture of waste, and victims of the drug trade, human trafficking and contemporary forms of slavery,» he said.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

I think scripture is a rich metaphor created by human in an attempt to understand the presence of evil in the world, as well as to express their hope that it will end.

Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.

Our deepest longing is to see the day when the triumphant, sovereign lordship of you our loving God will no longer be a mere hope clung to desperately by faith, but a manifest reality in all human affairs.

It is hoped that the socialist society, as visualized by Marx, gives people more social justice and security, more human dignity, more free time, better standards of living etc..

Christians need not abandon their evangelizing mission by joining with others in trying to create a dialogue with Muslims in the hope of eliciting Islamic support for human rights, including religious freedom.

Humans fear death so they soothe themselves by believing or hoping that there is life after death because the alternative is really scary.

The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit — the religion of personal spiritual experience.

Many people are still hoping that the church can meet the new challenges dramatized by the rising consciousness of women in search of spiritual rebirth for themselves and for all of human society.

Religion however has tried to supersede our humanity and tell us it's okay to kill those other humans because they aren't like you, they don't worship the same God as you, they don't have the same hope for an afterlife, they aren't special and «chosen» by God like you... that is the true face of evil on the planet, the one that tries to make you forget your humanity with bribes and extortion.

It is being recognized a little more readily today by at least some Marxists and some Christians, that the Communist concern for the welfare of the whole human society, including in particular that of the worker, and the Communist hope for a renewed world with a classless society, find their roots in the Judeo - Christian heritage, and especially the new - world - hope of the prophets of Israel.

I think the approach by Gordon Johnston is healthy and sound: he points out that while the texts and passages that are typically used to refer prophetically to Jesus Christ were not exclusively and directly prophet for the original Jewish audience, the promises and hope that are contained within these texts were never ultimately or completely fulfilled in any human king or historical era, and so always left open the expectation for something (or Someone) more.

Its concern is that we lift the lid on what is realistically possible for us as a human and cosmic community shaped by hope.

They do have their own active and creative manner of collectively representing their historicity, which I am arguing, is closely intertwined with their experience with what they take to be the Divine Power, Ellaiyamman as the goddess of the Paraiyars is a pivotal symbol of the source (and the hope of protection) of this distinct physical and conceptual space: she conserves their geographic space by guarding their particularity as a community and she represents their conceptual space as self - reflective human beings.

It does so by sacramentally concealing itself in the concrete objects of our human hopes.

As we read this history, the furor over stem cells was fueled by numerous factors: the near - universal human desire for magic; patients» desperation in the face of illness and their hope for cures; the belief that biology can now do anything; the reluctance of scientists to accept any limits (particularly moral limits) on their research; the impact of big money from biotech stocks, patents, and federal funding; the willingness of America's elite class to use every means possible to discredit religion in general; and the need to protect the unlimited abortion license by accepting no protections of unborn human life.

It hopes to escape evil not by fleeing the world, but by stepping away in distrust, securing the independent power of the mind through the scientific method, and then turning against the world with a vengeance and transforming it to suit the human will.

The notions of intellect and will or desireare schemata that we (following the philosophers of ancient Greece) impose on human life for the purpose of describing and influencing it; and the notions of faith, hope and charity are further schemata fitted on by theologians as life rises above what is natural.

Marx hopes religion will be overcome by a transformation of the method of production which would permit human relationships to be both «intelligible» and «reasonable»:

They were looking for, hoping for, and praying for a human deliver who would be specially anointed and gifted by God to lead the Hebrew people back into their rightful place among the nations.

Imagine an elderly human with brain death and cardiac arrest (mitigated only by mechanical ventilation and pacemaker) with no hope of recovery, death imminent, and no known family.

Since the doctrine of sin is the only element known by some of his critics, a common conclusion is that Niebuhr was too pessimistic about human nature, that he saw only man's sin, and that he offered no proximate or ultimate hope.

So then, remember that at one time you Gentiles by birth, called «the uncircumcision» by those who are called «the circumcision» — a physical circumcision made in the flesh by human hands — remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

But though such phrases as this help to mark out the path being taken by the resurrection idiom in its journey from a mythological cosmic setting into the Jewish national hope, we must also note carefully that now for the third time the resurrection idiom is being applied metaphorically, and to a national community rather than to either a god or a human individual.

Here, even more than in Hosea, the mythological interest in resurrection is absent, for the scene being described by Ezekiel has nothing to do with an unseen supernatural world, but refers to a future event in the sphere of human history to which Ezekiel points his people forward in hope and confidence.

’16 The prophet was inspired to engender new hope in them by relating a vision in which he found himself set down in a valley of dry human bones, the grim memorial of some disastrous battle long before.

In a world which bewilders us by its complexity and contradictions, our hope is that there is meaning both in the universe and in human existence.

We shall get our bearings by setting forth in this first chapter the two different ways in which Protestant thought today describes our human pilgrimage and defines the kind of hope which is possible for those who believe that God is, and that he has made himself known to us in Jesus Christ.

Though, by itself procreation must be counted as inadequate as an expression of human hope, it must nevertheless be regarded as an important part of the total picture of hope that we are trying to unfold through the idiom of resurrection.

I would like to see worship services come alive with joyful cries of humans made ecstatic by hope of a new world.

How were the firstborns to die — tangible murder, or a disease brought about by poor birthing conditions engineered by the medical community of the time, or by a pulse from the Anananunki planet that could be attributed to a weak, ineffectual god assigned to this sector of the universe and passed off as omnipotent because He thought he was, or knew he had to pretend to be, to give humans Any Hope AT ALL?

Faced with Catholic clericalism, Orthodox binding, European Protestant devastation, confrontations with old and new paganisms, the irrelevance of much of American Protestantism, and ominous signs that, by standards of human judgment, the church was unequal to its task, the editors relied on a secret for hope.

Salvation works in the struggle for economic justice against the exploitation of people by people; in the struggle for human dignity against the political oppression of human beings; in the struggle for solidarity against the alienation of person from person; and in the struggle of hope against despair in personal life.

But, as we have said, the Jewish thinkers had long since abandoned all hope that this might happen by any human means, and so between the two ages they placed the Day of the Lord.

In fact one has the feeling that the New Testament sees realms of society and state as both capable of being transformed by the ferment of the church, the community of Divine forgiveness and the hope of the coming Kingdom, to become foretastes and signs of ultimate human destiny, namely the Kingdom of God.