Sentences with phrase «by humans longer»

Ochre, which ranges in color from yellow to deep purple, has been favored by humans longer than any other pigment.

New global land use datasets are being developed that indicate that human use of land may have been far more extensive at much earlier times - most of the terrestrial biosphere may have been transformed by humans long before the 20th century - maybe even by 3000 years ago!

Not exact matches

These findings — though not unique among the countries surveyed by Pew — could raise potential human rights alarm bells as both countries begin the long process of rebuilding their systems of jurisprudence in the wake of the U.S. exit.

«The issue is not that middle - class workers are doomed by automation and technology, but instead that human capital investment must be at the heart of any long - term strategy for producing skills that are complemented by rather than substituted for by technological change.»

Human resources vice-president Sylive Bourdon said despite encouraging economic signs, challenges facing the aerospace industry require prudence by management to ensure Bombardier's long - term success.

Guantanamo has been criticized by human rights groups, with some of its prisoners held for a decade or longer without being charged or given a trial.

Exxon has argued against all the other shareholder proposals as well, including a «policy to explicitly prohibit discrimination based on sexual orientation and gender identity»; a policy articulating Exxon's «respect for and commitment to the human right to water»; «a report discussing possible long term risks to the company's finances and operations posed by the environmental, social and economic challenges associated with the oil sands»; a report of «known and potential environmental impacts» and «policy options» to address the impacts of the company's «fracturing operations»; a report of recommendations on how Exxon can become an «environmentally sustainable energy company»; and adoption of «quantitative goals... for reducing total greenhouse gas emissions.»

On the one hand, says Haff, we can no longer live without the «support structure and the services provided by technology» — the communication, transportation, energy, and other networks that developed to make human life on an increasingly crowded planet function in the first place.

I could list all the documented cases of Mugabe's genocidal acts, but that would take too long and its all easy enough to find on the reputable websites managed by the major international human rights groups.

The race between automation and human work is won by automation, and as long as we need fiat currency to pay the rent / mortgage, humans will fall out of the system in droves as this shift takes place... The safe zones are services that require local human effort (gardening, painting, babysitting), distant human effort (editing, coaching, coordinating), and high - level thinking / relationship building.

-- GQ, «Steve Bannon Is Hatching His Comeback,» by Ben Schreckinger: «These days, he no longer runs Breitbart News, but Bannon remains holed up at the company's Capitol Hill headquarters, plotting the next stage of his right - wing populist revolution and brooding over the course of human events.

We human beings are fettered and weakened by many vices; we have wallowed in them for a long time and it is hard for us to be cleansed.

Part 1 of 2: The Confluence of Buyer Personas and Company Personas (look for part 2 coming soon with our partners at HG Data) The idea of creating buyer personas has long been used by marketers to create a human profile of our buyers.

Yandex could also improve its commitments to users» privacy by clarifying its handling of user information, and giving users clear options to control what information the company collects and shares, and for how long it retains it, so that people can better understand the privacy, security, and human rights risks associated with Yandex services.

Part of the challenge in managing millennials, Sinek said, is counteracting their social conditioning by providing a work atmosphere that emphasizes longer - term rewards and human interaction.

The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.

When the time is right, he leaves that reality for the bigger, truer reality, where he is able to see another dimension to human life, and he finds that he is no longer bound by the laws of the universe that once held him.

You just have to take the time to think about it long enough to see that these ancient written texts were written by humans with less knowledge about science than we have now.

The «fair reading model» is driven, Souter concluded, by an understandable yet nonetheless naive «longing for a world without ambiguity» - by the «basic human hunger for certainty and control.»

When mankind worked together towards a common goal, God destoryed the work and sowed confusion by ensuring humans could no longer communicate effectively.

Plus, humans could had ridden camels alone without cargo long before using them for cargo, where a human weight alone is a much lighter load than with cargo, that it might not show load stress in previous fossils, let alone that those projected camels are only the known ones by archeologists.

Any one who knows the long and convoluted, very human process of the integration of the «Yahweh» god, (the god of the armies), into Hebrew culture, could never for a moment take it seriously, as well as the development of the major tenets of Christianity, most of which were not spoken of by the so - called «founder» of that religion, (but instead were developed by his followers), many years later, including the long, and very interesting concoctions of his cult.

I believe that stories communicate both the gospel and the truth about the human existence, but more importantly, they awaken in us something long repressed by our modern culture: life itself is a story.

The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced abortions, public trackings of menstrual cycles, family flight, increased female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged as wrongs even by international human - rights bureaucracies.

For me historical biblical criticism is fine as long as the agenda isn't «Let's prove it's all made up human nonsense by primitives who are far less sophisticated than Enlightenment mankind».

Metaphysical realism, understood in a processive way, requires this triple sense of objectivity: novel human doings in need of guidance, long - enduring systems of belief that provide the schemata of interpretation by which that guiding can be done, and opportunistic skill in sculpting act and theory, fact and canon, into a coherent, fruitful basis for intelligent action.

to Jake, in every era or times in the past, humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

Darwin's theories showed that complex forms of life, including the human, had come into existence by a gradual process over very long periods of time.

If the church were supported only by human efforts, it would have disappeared long ago.

According to Keen, the ground of theology, or storytelling, is no longer outside the human community, God being «dead»; thus Keen feels we must shift our focus to the individual and the commonplace.24 In order to overcome my dis - ease, my dis - grace, Keen suggests that «I can proceed by telling my story.

Some think to make you more lovable in my eyes by praising almost exclusively the charm and the kindness of your human face as men saw it long ago on earth.

Growing up, I was taught that God was the source of all love, and that we could only know love by knowing God (I no longer believe this because I believe all human beings, theist or atheist, are capable of great love).

A culture, even one of long duration, is modifiable by human effort under the impact of a new ideology — witness the radical transformation of China under Communist influence or the other revolutionary changes now taking place in the Orient from an emergent nationalism.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

Although the jargon is new, the role of «faith «based» institutions in meeting human needs has a long history, as is admirably demonstrated by these essays from City Journal.

Stupid things such as, «Jesus wants me to be rich», «the Earth is 6000 years old and every human is descended from Adam and Eve», and «my ignorant beliefs should be imposed on everyone by the government, as long as I don't have to pay for it.»

«My nation, right or wrong,» is okay by me, so long as I am free to say with my patriotism and my human integrity intact, «But in this instance my nation is wrong!»

In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the teaching of the Holy Fathers, everywhere taught throughout their anthropology that the human understanding can only rise to the knowledge of immaterial things by things of sense, nothing could be more useful for the philosopher than to investigate carefully the secrets of Nature, and to be conversant, long and laboriously, with the study of physical science.»

Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.

(Galatians 5:4 - 6) Religious experience had been to Paul a difficult struggle; now by faith he is so joined with Christ that there is a mutual interpenetration of the divine and the human, so that «it is no longer I that live, but Christ liveth in me.»

With the philosophy of Rene Descartes (1596 - 1650), the nature of reality was no longer seen as writ large over the universe only to be discovered by the exercise of reason but rather was what the human mind perceived, interpreted, made it to be («Cogito, ergo sum.

Our deepest longing is to see the day when the triumphant, sovereign lordship of you our loving God will no longer be a mere hope clung to desperately by faith, but a manifest reality in all human affairs.

But if we dispense with God - talk altogether, we may find that we have not achieved the freedom of maturity at all, but rather lost it by confining our discourse to such limits as no longer allow room for the human spirit to breathe and move.

We are to judge no longer by human standards — for example, claiming that women West Pointers or women clergy who operate just like their male counterparts represent a true victory.

Despite agreeing with mainstream science on these issues, they deny evolution: they believe that the vast majority of species (and especially humans) were independently created by God during earth's long history.

The religious ideology would no longer be necessary when its source in human feelings of finitude and limitation had been overcome by man's success in organizing his world.

Long - range planning for preaching can be assisted by formulating an annual grid listing the months of the year along one side and three sets of factors along the other: (1) human factors (personal and public) relating to the seasons of the year beginning with spring; (2) congregational factors relating to the church life cycle usually beginning in September; (3) theological factors relating to the Christian Year, to lectionary selections or lectia continua, and to spiritual and theological themes needed by the church in its life and mission beginning with Advent.

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.