«I don't buy this idea of a fixed position in the world, it's not the case of less trade, it's a case of a different type of trade and British business will have to learn, as they do, to get
by in a different world,» he said.
Not exact matches
«We all need to be pushing ourselves
in different directions, otherwise we risk having the
world just pass us
by.»
These risks and uncertainties include, among others: the unfavorable outcome of litigation, including so - called «Paragraph IV» litigation and other patent litigation, related to any of our products or products using our proprietary technologies, which may lead to competition from generic drug manufacturers; data from clinical trials may be interpreted
by the FDA
in different ways than we interpret it; the FDA may not agree with our regulatory approval strategies or components of our filings for our products, including our clinical trial designs, conduct and methodologies and, for ALKS 5461, evidence of efficacy and adequacy of bridging to buprenorphine; clinical development activities may not be completed on time or at all; the results of our clinical development activities may not be positive, or predictive of real -
world results or of results
in subsequent clinical trials; regulatory submissions may not occur or be submitted
in a timely manner; the company and its licensees may not be able to continue to successfully commercialize their products; there may be a reduction
in payment rate or reimbursement for the company's products or an increase
in the company's financial obligations to governmental payers; the FDA or regulatory authorities outside the U.S. may make adverse decisions regarding the company's products; the company's products may prove difficult to manufacture, be precluded from commercialization
by the proprietary rights of third parties, or have unintended side effects, adverse reactions or incidents of misuse; and those risks and uncertainties described under the heading «Risk Factors»
in the company's most recent Annual Report on Form 10 - K and
in subsequent filings made
by the company with the U.S. Securities and Exchange Commission («SEC»), which are available on the SEC's website at www.sec.gov.
But when approached
by a New York Times reporter, despite the copious signs of console game success all around him, Boatman seemed to be more interested
in a whole
different type of game: the simple, cheap apps that millions of people around the
world were starting to download to their smartphones and iPads.
By the time your idea matures, it will be
in a totally
different world.»
And if the global economy tanks, there's a real possibility that we may be
in a 1929 scenario — you wake up tomorrow morning and the Dow Jones goes down
by some incredible number and we suddenly find ourselves
in a whole
different world.
During this period, Mackey was overcome
by the enormous diversity of thought
in the
world — the expanse of
different religions and philosophies.
I think Zuckerberg is changing the
world by connecting
different people
in different ways.
Many companies have a desire to grow
by winning customers
in different parts of the
world.
«We are doing what journalists throughout said mainstream media are supposed to do: challenge the conventional wisdom, hold politicians» feet to the fire, ask tough questions, report facts that are
in many cases inconvenient truths for career politicians, and give a voice to the millions of people worldwide who have had theirs taken away from them
by world elites who consider the ordinary person beneath them,» Boyle said, pointing to Breitbart's record July traffic as evidence Americans «hunger for something
different.»
His 10th book, Guerrilla Marketing to Heal the
World (also co-authored with Levinson), was published
in April, 2016
by Morgan James, and hit two
different category best - seller lists
in its first two weeks.
Yet if traffic figures are divided
by population, a somewhat
different (and more meaningful) picture emerges: South Korea is and will be the
world's most data - hungry country
in Cisco's sample.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three
different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing
in the current
world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25]
By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity
in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live
in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
At all - hands meetings, Uber would usually start
by highlighting the change
in ride volume for
different markets around the
world.
It involves policies that can be traced at least as far back as the «American System» of the early 19th Century, and it has been implemented
in various forms
by many
different countries around the
world during the past 100 or even 200 years.
«One scenario that we must be prepared for is the possibility that the reversal of quantitative easing (QE)
by the
world's central banks —
in a new regulatory environment — will be
different from what people expect,» he said.
Instead, it has everything to do with the massive quantities of equivalent metal changing hands
by two
different groups of speculators
in an orgy of private bucket shop trading that is dictating silver prices to the rest of the
world.
So, it's probably a logical extension — it would be a dramatic growth
in marketplaces where currencies can be exchanged versus one another similar, to the foreign currency market that exists globally, which is,
by the way, the largest market
in the entire
world — foreign currency transactions, trading currencies against one another, or exchanging them one another for
different economic entities around the
world — to be able to facilitate the transactions that they are trying to do
in their local jurisdictions.
This is significantly
different from the garden - variety recessions after
World War II that were primarily caused
by Fed tightening of monetary policy
in response to rising inflation and full resource utilization.
So it was simply called a
different name, «the Federal Reserve», and the most powerful bankers
in the
world (JP Morgan and others) also guaranteed its approval
by using their influence to create mass hysteria.
mysliwij,
By nature, I mean the
different species
in this
world procreate.
By contrast, Cicero retorts that the Roman people inhabit a
different, more comfortable ethical
world where duties are understood
in relation to a realistic assessment of occasions and situations.
Legal ethicists Thomas and Mary Shaffer, however, have convincingly demonstrated that two quite
different ethical systems were operating side -
by - side
in the profession: an «old WASP» or «gentlemen's» ethic among small - town and establishment lawyers, and an «old
world» ethic among lawyers from communities formed
by immigrants from Ireland, Italy, Poland, and Eastern Europe.
However, this money is comprised
by the donations of many non-governmental organizations such as
World Vision (large grants from the federal government) and the Red Cross accu - mulated from
different parts of the globe through various campaigns
in support of Haiti.
Granted, therefore, that God's infinite conceptual valuation of pure possibility may justly be termed «free» since it is «limited
by no actuality which it presupposes (PR 524), yet the temporal integrative activity of his consequent nature, whereby he loves particular occasions of the actual
world, may also be called «free,» though
in a somewhat
different sense.
Secondly, although it is easy from our perspective to identify,
in isolation, certain «free choices» which we believe should have been vetoed
by a Plantingan God, what must actually be demonstrated to make Griffin's contention a strong one is that the entire
world system (the
different possible
world) of which such a violation would be a part would
in fact result
in a significant increase
in the net amount of good
in comparison to the actual
world.
It extended as far north as the Slavic
world and created its own Greco - Roman
world that distinguished itself from the Latin Europe of the West
by introducing variants
in the liturgy and
in the ecclesiastical constitution, adopting a
different script, and renouncing the use of Latin as the common language.
The real youth rebellion, he suggests, may be
in the resurgence of the
world of swing, where people unabashedly, and with high style, have fun, and are not embarrassed
by the fact that men and women are, after all, significantly
different.
A growing number of people have
by now found inspiration
in the sacred scriptures of the
world and have been willing to join together
in prayer with members of
different religions.
Our engagement
in the
world in an anxious age is made possible
by our confidence
in the gospel
in a pluralistic society where people have profoundly
different beliefs.
Hauerwas insists that the first task of the church is not to make the
world more just, but to make the
world the
world —
by which he means that the best favor the church can do for the
world is to live as a
different sort of people, and thereby at least offer the
world something interesting
in which not to believe,
As the Nine reach their full potential they will surface through out this
world in the
different lands that govern the main religions of thought that all of humanity govern themselves
by.
These uncertain times call for
different measures and communication tools than we have used
in the past... There are more than 65 million citizens of the
world recognized as refugees
by the United Nations, and we are developing plans to hire 10,000 of them over five years
in the 75 countries around the
world where Starbucks does business.»
Contrary to long - entrenched expectations, we witness a
world in which
different civilizations — defined
by different cultures that are typically defined,
in turn,
by cult or religion — are the deciding factor
in collective allegiances and conflicts.
The irony is that those who memorize this book come from
different backgrounds and regions
in the
world (the vast majority of whom can't speak Arabic or carry a conversation
in Arabic but yet have those 600 pages memorized
by heart.
In today's blogging world, you have to be somewhat provocative to garner attention... As I mentioned above, I do believe in the value of doctrinal statements, but in a much different way than how they are used by most churche
In today's blogging
world, you have to be somewhat provocative to garner attention... As I mentioned above, I do believe
in the value of doctrinal statements, but in a much different way than how they are used by most churche
in the value of doctrinal statements, but
in a much different way than how they are used by most churche
in a much
different way than how they are used
by most churches.
As we ponder the bilateral Roman Catholic - Lutheran dialogue results (presented
in Lantana, Florida,
by Bishop Hans L. Martensen of Copenhagen and George A. Lindbeck of Yale March 13, 1981), we enter a
different world.
One of Mottahedeh's characters, a devout Muslim who had studied many years
in the sacred city of Qom, thought to resolve the dilemma of Islam's minority status
by proposing to himself that there were
in fact many
different «Muslim» systems of thought
in the
world.
In addition to dramatizing Charlotte's immersion in this world, Wolfe also explores the parallel difficulties experienced by three very different male students as they try to figure out what it is to be a ma
In addition to dramatizing Charlotte's immersion
in this world, Wolfe also explores the parallel difficulties experienced by three very different male students as they try to figure out what it is to be a ma
in this
world, Wolfe also explores the parallel difficulties experienced
by three very
different male students as they try to figure out what it is to be a man.
At a moment like this when there doesn't seem to be a lot going right — ascendant authoritarianisms throughout the
world; lethal violence
by ideological fanatics; feckless responses to both from the democracies — it's good to be reminded that things can be
different, and
in fact were
different, not so very long ago.
The religious scene
in America is quite
different from everywhere else, if for no other reason than that we are
by far the richest and most powerful nation
in the
world.
It is
different then mosques elsewhere
in the
world because at THIS site thousands of people were killed
by the very religious ppl that want 2 «worship» at this site!
This does not mean that God is changed, if
by that verb «changed» it is suggested that the divine nature if altered or becomes something essentially
different from what it was before Christ's death and thus moves
in and towards the
world in a fashion totally at variance with the prior mode of divine concern.
Wallington's
World,
by historian Paul Seaver, represents a contribution to the Weberian legacy of a quite
different sort.3 Nehemiah Wallington was a Puritan artisan who lived
in London from 1598 until his death
in 1658.
Today we live
in a
different world, where people of
different religious traditions live together side
by side.
It was written more than a decade ago, when theologians
in different parts of the
world were first realizing the depths of the crisis inflicted upon earth
by...
What Max Weber saw
in the sequence of Protestant developments was a remarkably
different way to «ease tension» between religion and politics: «inner - worldly asceticism can compromise with the facts of the political power structures
by interpreting them as instruments for the rationalized ethica1 transformation of the
world and for the control of sin.
They are impressed
by the ways
in which gender, race, and class differences shape both
different understandings of Christian faith and
different social
worlds in which it is lived out.
For example, social democratic societies (like many
in Western Europe), traditional economies (like most
in the third
world), and Muslim economies that have been influenced
by Western economies (but remain
different from them on key Islamic principles).
Now we may be looking at
different problems here, or have
different considerations
in mind; but from where I view the matter, Bultmann's own statements seem to evade the crucial aspect of change
in scientific thinking affecting the vision of our
world; and his position, as amplified
by Ogden's comments, seems to me simply not to square with the facts, as one may glean them from hearing scientists talk among themselves.