Sentences with phrase «by intuition in»

Stewen however is guided primarily by intuition in building his compositions.

«This proves that the educational skills of the teachers are overshadowed by their intuition in some contexts.

Not exact matches

Jimmy Iovine's remarkable achievements in the music, hardware, and software industries were made possible by his relentlessness, creativity and intuition.

The notion of leading by intuition, as romanticized by Jack Welch and his disciples, still holds sway over many in the business world.

Calming down by going for a run, hanging out with friends, or counting your blessings is probably a better foundation for getting in touch with your intuition than late night worrying about everything that might go wrong.

By offering strong evidence of mini flash crashes increasing transaction costs through widening the desired execution price between a market's buyers and sellers, while at the same time decreasing the number of opportunities to buy and sell in a market, Golub et al. [21] corroborated and quantified the intuition that mini flash crashes do indeed harm market liquidity.

The key intuition is that, by creating a bubble in the market price, savers» demand for the housing asset for investment purposes imposes a negative externality on borrowers, who only demand the housing asset for utility purposes.

Although at times Hartshorne has spoken as though his account of experience rested on some intuition of its essence as exhibited in his own experience, 2 his predominant view and his philosophical practice advance a concept of experience that is generated by dialectical argument rather than by appeal to direct introspection or intuition: «The philosopher, as Whitehead says, is the «critic of abstractions.»

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

The claim of privileged access is not saved by arguing that each of us intuitively grasps this self without analysis or argument, that each of us singly grasps the essence of experience in this intuition, and that the analysis or argument is required only (1) to call it to the attention of those who have not noticed it, or (2) to defend the claim of such an intuition against those who deny it for no or bad reasons, or (3) to develop its implications and describe its content.

The evidence by which the Qur» an draws people's attention to the belief in Allah is based on reason and inner consciousness or intuition.

Nevertheless, in order to understand the genuine sources from which theology legitimizes its irreplaceable intuition, and in order to preserve the revelation - theological relevance of process - theological theory, we may contrast the main position of process theology by identifying the counter question: Can there be found any genuine place for a revealed theology within Whitehead's work so that theology does not have to be subordinated to general metaphysics but, rather, finds its connection to metaphysics in mutual influence?

Although one can expect, to a certain extent, such an influence by revealed theology on the developments of metaphysics, especially in the context of Whitehead's theory of «religious intuition,» Whitehead appreciates the Alexandrian theology not for its specific content and «highly special form» (AI 167), but to the extent that it suggests «the solution of a fundamental metaphysical problem» (AI 167).

Here's the confusion: Arkes proposes and defends the notion that natural law best accounts for our intuitions of equality and justice; Prof. Smolin responds by pointing out that people have believed evil things in the name of natural law.

Instead, we have two competing research programs, each with its own fundamental intuitions and program of inquiry to pursue, as in Imre Lakatos's philosophy of science.15 Only «over the long haul» can we judge which will be more progressive more able to handle the classical challenges raised by the entire history of metaphysics, by dialogue with existing religions (Christian and otherwise), and by the experience of contemporary religious believers.

As Heidegger journeyed more and more deeply into his intuition of Being, it became ever more clear to him that a central problem in Western culture is the forgetfulness of Being, and that this forgetfulness is symptomized by the will - to - power: that impulse to dominate and subjugate the world in light of human projects.

Excuse me... Intuition is represented by an N not an I. (In the Myers - Briggs analysis I represents introversion)

In other words, one can conclude that this basic intuition of the infinite relates to the theme of God only by reflecting on the process of religious history.

For Reid it is by a «natural kind of magic» that we take them to stand for these objects; there are no grounds in experience for making this association.9 As we have seen, Whitehead disagrees with Reid in that he holds that we have a direct intuition or «feeling» of external objects as causes of sensations.

Where I would previously have been inclined to agree with Whitehead's characterization of Bergson that the intellect cart only grasp by spatializing, I now think (and have argued above) that I had failed to recognize fully the implications of the claim I had argued for in 1993 — that if there can be no intuition without intellect, and if intuition can grasp intelligible things without spatializing, then there is a sense in which the intellect, insofar as it is manifest in intuitive operations of consciousness, can grasp experience without spatializing it.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

«27 This is hardly what Bergson means by intuition — it is closer to the opposite of intuition — and the fact that Whitehead says otherwise indicates a fair gap in his grasp of Bergson.

In the theory we are offering, since knowledge is by intuition and perception, not by abstraction of only part of the singular real, this ultimate universalism of the nature as sort or species, is said to be a singular real and also a concept defined within a distinct limit of formal variability, both as real, and also as concept.

«Memory, inseparable in practice from perception, imports the past into the present, contracts into a single intuition many moments of duration, and thus by a twofold operation compels us, de facto, to perceive matter in ourselves, whereas we, de jure, perceive matter within matter» (MM 80).

By the next century, however, the dialectic of classical theoria was evident in the scholastic conceptualism which put concepts and logic before understanding, so that knowledge was misunderstood as an intuition of nexi between concepts.

It is quite difficult to describe how someone else comes by an important intuition, but in the case of this discovery, I have always had a hunch that Russell simply saw something about propositions and classes of these that reminded him of the sorts of levels or hierarchies mathematicians take for granted in geometry or function theory.

I can only give expression to my own intuition that this possible emergence of a new consciousness should be given shape by a utopian vision of a planetary brotherhood at peace with nature and with God, united with all of life in the enjoyment of its potentialities.

Origin in immediate intuition; origin in pontifical authority; origin in supernatural revelation, as by vision, hearing, or unaccountable impression; origin in direct possession by a higher spirit, expressing itself in prophecy and warning; origin in automatic utterance generally — these origins have been stock warrants for the truth of one opinion after another which we find represented in religious history.

It is also a reason that Christians can't trust their moral intuitions and moral imaginations, even though they are (allegedly) informed by the Spirit, because they — at the end of the day — believe the same thing and agree with you that you can't really tell the difference and if you were in Phelps» shoes that you would feel the Spirit told you to do what he's doing.

The answer must be found in what one understands by «intuition» and «irrational.»

But what goes on in the richer notion of intuition seems to me to include the kind of conceptualization implied by the triadic structure of interpretation.

The significance of intuitions is also indicated by Bergson's view that it is by intuition that humans have access to reality It is also significant that these intuitions are expressed in metaphorical language (in «fluid» thoughts).

If intuitions are not cognitively significant in a way that can be public and interpretive, mediating, relations, which can be discursively continued by connecting with further relations, what sort of cognitive significance can they have?

And the role of intuitions in Russell's view seems, on the face of it, similar to Bergson's in being foundational — they consist of knowledge by acquaintance, thus serving an indispensable role in epistemology.

The relevance of this discussion of the self in the context of the problem of faith and reason stems from the basic religious intuition that reason is not free to know God because of its corruption by sin and that the seat of sin is somehow in the self.

But if this feeling was to mean anything, it had to be defined or fenced in by criteria; so in On Religion Schleiermacher defined the feeling as an intuition of the whole and in The Christian Faith Schleiermacher defined the feeling as absolute dependence.

It is possible to respond to these arguments by saying that our basic intuitions need to be revised so as to be in keeping with a «loose and popular» sense of identity and not a «strict and philosophical» sense, to use Bishop Butler's terminology.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

A first flash of illumination, intuitively accepted despite the risk of error; and as the intuition was increasingly confirmed by observation and experiment, it came to be embodied in the inherited core of human consciousness.

When practicing the Law of Love, we are pretty much «flying by the seat of our pants,» relying on common sense and intuition rather than a moral manual or theological dogmas to keep us from making errors in judgment.

Msgr. Jaeger expanded upon that theme, noting that «while often presented as if it were absolutely new,» the teaching of Nostra Aetate «perfectly corresponds to the most ancient intuitions of Christian theology» when it affirms there can be, and in some cases are, «elements of truth and holiness» in other religions, particularly Judaism, as explained by St. Paul in the Epistle to the Romans.

By what Whitehead styled «the appeal to the direct intuition of special occasions --» he was referring to the primitive days of the Church in which Jesus» impact was known as a reality — we may possess, and Christian conviction affirms that we do possess, a key or clue «of universal validity, to be applied by faith to the ordering of all experience.&raquBy what Whitehead styled «the appeal to the direct intuition of special occasions --» he was referring to the primitive days of the Church in which Jesus» impact was known as a reality — we may possess, and Christian conviction affirms that we do possess, a key or clue «of universal validity, to be applied by faith to the ordering of all experience.&raquby faith to the ordering of all experience.»

Alexander is treated only briefly, by relating his pervasive «principle of unrest» to the first category of explanation, and by suggesting the resemblance of his term «enjoyment» in Space, Time and Deity (1920) to Whitehead's concept of «Feeling» and Bergson's understanding of «intuition» (PR 28 / 42f.

Neville's claim that Platonism is supported by a religious intuition of the «irreducible dualism between Form and chaos» (CG 67) in reality is simply unconvincing; every metaphysics acknowledges the contrast between order and disorder, but there is no reason to think that that contrast — as experienced — is any more genuine or vivid for a Platonist than for an Aristotelian.

Thus moral insights are intuitions of God's good and perfect will, and aesthetic delight is a sharing in the Creator's joy in creation, just as the wonderful cosmic order discovered by science is truly a reflection of the mind of God.

Its result would be to re-establish the continuity between the intuitions which the various positive sciences have obtained at intervals in the course of their history, and which they have obtained only by strokes of genius.

In Roe, the Supreme Court in effect affirmed this moral intuition by ruling that after determining «viability,» the community through its laws can exercise its interest in protecting lifIn Roe, the Supreme Court in effect affirmed this moral intuition by ruling that after determining «viability,» the community through its laws can exercise its interest in protecting lifin effect affirmed this moral intuition by ruling that after determining «viability,» the community through its laws can exercise its interest in protecting lifin protecting life.

As the years have gone by, there has been added to this an intuition of man's dignity and a feeling of reverence for that which in man is always trying to outdistance itself, and lies at the root of his eternal disquiet.

Moreover, he maintains the traditional subordination of understanding through acts of charity to understanding by immediate intuition in contemplation.

New York, Free Press [1933](1967), 286); the intuition of lasting importance («Immortality, in The Philosophy of Alfred North Whitehead,» edited by P.A. Schilpp.