Sentences with phrase «by live images»
During the procedure, an interventional radiologist inserts a needle through the patient's back and, guided by live images from a CT scan, uses argon gas to freeze the nerve, known as the posterior vagal trunk.
https://www.sciencedaily.com/ Not exact matches
Now, the Palace has opened «The White Garden» in its Sunken Garden to complement the exhibition, «planted with flowers and foliage inspired by memories of the Princess's life, image and style,» according to the Palace's website.
It was a bunch of chums who initially selected a drawing of Jake (done by John) and «Life Is Good» from an assortment of images and slogans the Jacobses were testing out during a between - sales - trips kegger in the early»90s.
SATURDAY NIGHT LIVE — «Felicity Jones» Episode 1715 — Pictured: (l - r) Bobby Moynihan, Vanessa Bayer, Sasheer Zamata as reporters, and Beck Bennett as Vladimir Putin during the Trump Press Conference Cold Open on January 14th, 2017 --(Photo by: Will Heath / NBC / NBCU Photo Bank via Getty Images)
Sources: Interviews and discussions by Michael Madden (2009 - 2013); NKChosun, July 23, 2006; «Kim Jong Il's Daughter Yo» - cho» ng Also Attended School in Switzerland, Living Together With Her Brother Cho» ng - u»n During the 1990s,» Mainichi Shimbun, June 16, 2009 (in Japanese); «Possible Images of Kim Jong Il's Wife, Daughter,» Yonhap News Agency, September 30, 2010; «Kim Jong Un's Sister Surfaces,» Chosun Ilbo, December 23, 2011; «Story Behind Kim Jong Un's Power in North Korea,» KBS, June 12, 2012
An image taken by the Curiosity Rover has turned viral after a video posted by a group insisted that the image was the vestige of an ancient Martian tree on the planet as an assertion of life on Mars.
That cash doesn't include the money PhRMA's spending on the ongoing «Go Boldly» campaign, a series of TV, print and radio ads designed to polish the drug industry's image by reminding the public that drug companies do world - class research that brings disease cures to market to save lives.
Principal Des Mitchell was quoted by the Western Australian newspaper as saying: «The image he posted created interest in his personal life, including his sexuality.
The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless
This is now being properly researched by historians like Dr Foa, who insists that, as a result, we can be sure that the «more recent image of the aid given to Jews by the Church arises not from pro-Catholicideological positions, but above all from thorough research into the lives of Jews during the occupation, from the reconstruction of the stories of families or individuals.
It has been an attempt to suggest that the Western novel is haunted by the story of Jesus, in the sense that like the hiddenness of God in that human life, the image of human life in the Western novel is one in which human beings grapple with the transcendent through the inexorable limitations of historical existence.
With carefully chosen words and images charged with first - century political meaning, he constantly reminded his followers that they were to be a set - apart people, a people who lived counter-culturally by loving their enemies, praying for those who persecuted them, lending without expecting anything in return, and surrendering allegiance to a crucified and risen Lord.
We have to confess that the truth of God's image bearers being dignified only by the fact that they bear His image is what is driving Black Lives Matter.
She invites her readers into Christian practices that heighten both the spiritual and relational dimensions of time, so that we may live with greater authenticity as people created in God's image — with an awareness of time as a gift rather than a burden thrust upon us by our daily planners, and with a sense of being «attuned to the active presence of God.»
They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.
These focal images are tested by a process of trial and error to see whether they illuminate the whole NT and are pragmatically effective in the life of the community.
One image he used was that of Elijah, conceived of by Israel as the father of the prophetic movement, and whose life in the biblical accounts was surrounded by enormous miraculous power.
These others could be actual living persons, or else personifications derived from them, such as dream images or the characters created by a child's imagination.
I thoroughly enjoy all of these artistic expressions, these slices of life as seen by hurting and healing people who are made in the image of love.
In his book Third - Eye Theology (Orbis, 1979) he focuses on the image of the third eye in the teaching of the Japanese Zen master Daisetz Suzuki, who suggests that the aim of Zen Buddhism is to open up a vision of life that is usually clouded by our ignorance, a vision that will enable us to see ourselves as we truly are.
We are made in God's image to respond to him with the God - breathed spirit that gives life to our finite bodies; and we are called by name in the waters of baptism, in which we are incorporated into the life of the One whom the Father calls his beloved Son.
Our revelations of God and purpose of life as expressed by the great thinkers today reflect the image of God in us as well.
The eternal life intuited by the image is only the worms.
In every human life made in the image of God, however defaced by sin that image may be, the Word is present and active as the ground and linking of humanity with God (spermatikos).
Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.
The truth of Cash's music, and of his life, lies in the image of the crucified Jesus — who dies alone and forsaken, simultaneously consummating the whole creation and crippled by its weight.
He attacks them by considering iconoclasm as the first act of the Christian life: the first and continuous act, the breaking down of images through the Word.
It is by such images that theology most directly shapes the life of the Christian.
He expresses it as «the good life», «the life worth living», evoking the biblical images of a tree by streams of water and sheep in green pastures.
As long as one's size and sense of worth are measured by the strength of one's capacity to influence others (and this influence always takes the form of shaping the other in our image), as long as power is associated with the sense of initiative and aggressiveness, and passivity is indicative of weakness or a corresponding lack of power, then the natural and inevitable inequalities among individuals and groups are the means whereby the estrangements in life become wider and deeper.
He expresses it as «the good life», «the life worth living», evoking the biblical images of a tree by streams of water
By a «larger» self, I mean a large - hearted self, images of which I derive from the Christian story, such as the life, teachings, death and resurrection of Jesus, interpreted and reinterpreted throughout the tradition.
indifference stopped short of the vigorous iconoclasm of Calvin, who claimed in the Institutes of the Christian Religion that the only images that belong in churches are «those living and symbolical ones which the Lord has consecrated by his Word.
We live within the confines of the prescribed images and stories handed to us by our families and culture.
I think much of society is exasperated by fast - paced images and media, and would probably like to push pause on life.
Trinitarian images ground Christian faith, love and hope by providing for the experiences of separation and distance in Christian life, while insisting on a unity with God that transcends all temporal and spatial boundaries.
@tallulah13 The Greek gods were made in the image of men by men, some, Hercules for example was a man.The living God made man in His image.You choose, but if you continue to avoid honest debate I'll quit replying to you.There are many examples of proven Bible truths, the Greek b.s you brought up just confuses the real issue and adds nothing to the conversation.You know it, I know it, so does any thinking person.Focus on the topic at hand or go elsewhere.
In this light, Kenneth Boulding speaks of behavior depending upon the image, (8) and an important recent work is entitled Metaphors We Live By.
By addressing a fundamental need for aesthetically pleasing, story - driven, yet functional design, Tinker Hatfield promotes a vision of life driven by service and joy, equipping image - bearers to perform the way God Himself designed them to bBy addressing a fundamental need for aesthetically pleasing, story - driven, yet functional design, Tinker Hatfield promotes a vision of life driven by service and joy, equipping image - bearers to perform the way God Himself designed them to bby service and joy, equipping image - bearers to perform the way God Himself designed them to be.
As Levin says, the basic challenge is to reconfigure relational life by both deploying and purposefully limiting the blessings of technology, our creative accomplishments that are, after all, wonderful revelations of what beings made in the image of the creative and relational God can do.
Well, it seems to have been «not so muc... a supernatural external miracle but... the dawning internal realization that this life of Jesus reflected a new image of God, an image that defied the conventional wisdom, an image that called into question the exalted king as the primary analogy by which God could be understood.»
So long as the mind is captivated by memory, and really feels itself to be that past image which is «I» it can do nothing to save itself; it's sacrifices are of no avail, and it's Law gives no life.
Society lives by its images, but its life is often stagnant and moribund where the living images fail.
The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).
In sharp contrast, the gospel message is that we are already significant, valuable and loved because we are created in the image of God and offered life by the sacrifice of his son.
This granted, the burning question, asked again and again by Liberation Theology, concerns what image of God we have and what this implies for our life.
In performing an act that is traditionally limited to God, as Job 9:8 indicates, Jesus by his use of «I AM» reveals the identity and destiny of the new humanity, that community of «life - giving spirits» that is willed by God to be transformed into the image and stature of the risen Lord.
H. Richard Niebuhr suggests that these sources offer to faith, among many other rich elements, the gift of an image that makes intelligible what would otherwise remain unintelligible: «By revelation in our history we mean... that special occasion which provides us with an image by means of which all occasions of personal and common life become intelligiblBy revelation in our history we mean... that special occasion which provides us with an image by means of which all occasions of personal and common life become intelligiblby means of which all occasions of personal and common life become intelligible.
What if most of the problems in our relationships with other people — the way we «see» and are «seen» by them, the way we interpret their lives, actions, and / or attitudes (and inversely the way others interpret our own), the way we treat and respond to others (as well as the ways they treat and respond to us)-- every single thing that each and every one of us do that damages our relationships with one another * stems * from an inherent misunderstanding of the nature and the goodness of the God in whose image we ourselves were created.
No, we honor and revere new life because we know all people are created in the image of God and are... dare I say... worthy of being loved by Him and by us.