Sentences with phrase «by local people in»

Then we continue to visit Celuk village to see the traditional gold and silver smith which made by local people in this village, then visiting the batuan village for the famous traditional art painting which made by local people, then visiting the hidden waterfall in Ubud which is Tegenungan waterfall, is great moment to see the beautiful scenery at the waterfall.

The journey Kintamani Uluwatu Tour start with watching the traditional Balinese dance of Barong and Keris dance at batubulan village, this dance is the most watching by tourist during their holiday in Bali, then tour continue to visit the Batuan Art Painting village to see remarkable painting art made by local people in this village, Then tour continue to visit the beautiful Tegalalang Rice Terrace is beautiful rice paddy in the hill bank with cool atmosphere, is famous site for stop before heading to Kintamani village.

Then we will drive to visit celuk village to see the beautiful gold and silver craft which made by local people in this village, Then we continue the trip to visit the Ancient Kerta Gosa Justice Court Palace in Klungkung Regency, Then we drive to visit the Goa Lawah Temple or most popular with name Bat Cave Temple, due in this temple there is cave and in the cave there is hanging hundreds of bat.

The Lo Han fruit has been used by local people in southern provinces of China for centuries as a sweetener and a medicinal herb for the treatment of lung congestion, colds, sore throats and minor stomach and intestinal problems.

Improvements have been helped by local people in China or India convincing central governments to listen to their concerns about such toxic pollution.

Not exact matches

Twenty - four people work in Stinger's 41,000 - square - foot facility, a metal building that shares its property with wheat fields tended by a local farmer.

The campaign undertaken to drive in more attention towards the company's website was a fairly local one with a slogan called «changing lives» and needed people to participate by messaging or emailing friends and letting them know about the campaign and its benefits.

The Apple of grocery stores: The Local Mission Market, founded by Yoran Milgrom and Jake Des Voignes in San Francisco, has a clear mission: «Help change people's relationship to what and how they eat.»

It was built by locals with locally sourced materials, employs at least 270 people, and provides an abundance of greenery and light to help in healing.

But it also left the door open for people in certain areas to prepay their property taxes before it went into effect to get around the cap — according to the IRS, in areas where the property tax liability is assessed by the local government prior to the law going into effect.

When I stopped by the Horseshoe, he was buying drinks for everyone who showed up — friend, acquaintance or media — urging people to try out a bike or enjoy a complimentary taco and then settling in the back of the club when the music started: a couple of little - known local indie bands played, and Broken Social Scene member Brendan Canning — dressed as if he'd just arrived from Wimbledon's centre court — did a DJ set.

The bill forbids local authorities from working with federal agents, including using «agency money, facilities, property, equipment, or personnel to assist a federal agency to investigate, detain, detect, report, or arrest a person for commercial or noncommercial marijuana or medical cannabis activity that is authorized by law in the State of California.»

The trio was motivated not only by a desire to start their own business, but to create jobs for other locals who had skills and ambition — people like Nicholls, who joined in 2007 when the Cookes acquired a previous employer.

The law, known as Senate Bill 4, is slated to take effect Sept. 1, but has been challenged in court by rights organizations and localities that say the law infringes on local governments» constitutional rights, and will sow fear through immigrant communities by dissuading people from reporting crimes or testifying as witnesses out of fear they will be deported.

And, as it did last year, Salesforce will «offset» the water consumed during its upcoming Dreamforce customer conference in San Francisco — there are 170,000 people registered — by investing in a local watershed conservation project.

Facebook (FB) proposed its Free Basics program, dubbed Internet.org, was designed to give people, especially in developing countries, some Internet services at no charge by partnering with local mobile carriers.

The local cab system in Austin, Texas, can't support the flood of people in town during the annual South by Southwest festival.

Tufekci, who has been following the use of Twitter and Facebook by people in Turkey for some time now, said that many Turkish citizens depend on social media as a news source because the local media is either censored by the government or otherwise unreliable.

He went on to say that the agency, created under the Dodd - Frank financial overhaul, is run by «essentially a one - person dictator» and added he had «probably had more complaints about the CFPB in my office, from small local banks and credit agencies, than every other government agency put together.»

Youth employees are referred by local nonprofits including Beyond Emancipation and Not for Sale, groups that support young people who have been in foster care, lived on the streets, or faced other significant hardships.

The People's Choice Award is voted on by the other CMIT local owners and awarded to owners who have used innovation to reach their goals, stayed active in their communities and collaborated well with other owners.

Among changes to be implemented by June 30 is allowing foreign firms to take majority stakes in local JVs, People's Bank of China Governor Yi Gang said on Wednesday at the Boao Forum on the southern island of Hainan.

I like the people in my local Free Presbyterian one, so instead of going to the service and then undermining the preacher by constantly disagreeing with him, I just attend the after - service tea.

Selma is set in 1965, at a time when black people in Alabama were actively discriminated against by local officials when they attempted to register to vote.

As Christians spread their religion into Europe in the first centuries A.D., they ran into people living by a variety of local and regional religious creeds.

The reason I find that line of reasoning hard to believe is because people don't willingly choose to be ousted from their families, jobs, local congregations, shamed by society in general, hated and even killed for their lifestyle, live a life of denial, etc..

ACN is helping local Church leaders to stand up for people's rights by providing support at the Inter-Religious Dialogue Centre in Khulna.

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

Young local Churches begin as «mission territory,» and their bishops are chosen in consultation with what's now called the «Congregation for the Evangelization of Peoples» (but which everyone in Rome still refers to by its old name, «Propaganda,» or simply «Prop»).

Research from a questionnaire taken by The Institute for American Church Growth showed that when over 4000 people in 35 states and three countries were asked why they became part of a local church, 75 % to 90 % responded that friends and relatives were the «door of entrance.»

Three children experienced a series of extraordinary visions in 1917 and were given a message that was both extraordinary and very ordinary: people must pray and do penance (that was the ordinary bit; these things are central to Catholic life, always have been and always must be) and failure to do this would ensure that evils would be spread by Russia across the world (an extraordinary statement to make to children living in an obscure corner of Portugal with limited access to any knowledge of Russia or indeed to anywhere else outside their local area).

I get the sense that Jesus was particularly interested in reaching out to people who were not favored by local governments or even the local religious institutions.

The liturgy is being re-established little by little, in the minds of God's people as the corporate worship not just of the local but of the whole Body of Christ, the universal Church, reaching across time and space and into heaven itself:

Most of the Anglo - Catholic clergy who stayed in their ghetto did so because of their refusal to leave their people behind: asone Anglican priest who had attempted to take his Parish to Rome and had been repulsed by his local Catholic bishop put it to me, the essential was that «Rome has got to have a more creative view of the corporate nature of our present existence».

The second definition would be Black Lives Matters a decentralized movement that maintains its momentum by having local organizers and activists take on a clarion call to people in their own spaces.

Christianity during this time was fundamentally reshaped and molded by common people who «wanted their leaders unpretentious, their doctrines self - evident and down - to - earth, their music lively and singable, and their churches in local hands.»

I happen to have met Bill Nye, in person, and in my opinion he's a conceited stuck up arrogant jacka $ $ who's managed to convince himself that because he had a «science» fair gig on a local comedy tv show in Seattle (Almost Live) that then got picked up by the Disney corporation that he now has qualifications that greatly exceed his actual faculties.

Contemporary warfare has in fact taken the form of local conflicts, more often than not civil wars, in which no great alliances of nations are involved; these have been wars fought for reasons based in local rivalries, typically inflamed by historical animosities, ethnic disparity, or religious difference, rather than for reasons of global Realpolitik; they have been fought not with nuclear weapons (or, indeed, other types of weapons of mass - destructive capability) or the latest in military technology, but instead with conventional weaponry, often of old design, and often limited to rifles, knives, grenades, and light, crew - served weapons which individual soldiers can carry on their persons.

No matter that even in our own complex and secular day, when the old notion of «parish» as a particular area where people sleep and work has almost expired, the majority of people can still be ministered to by local churches for most of their lives if they are interested in the services of ministry.

I heard of a woman today who got attacked by a dog, climbed a telephone pole, fell out of a tree, was yelled at by a police officer on a 911 call, got patched in to the State Police in New York, was almost arrested and sent to jail, trespassed on several people's property, hurtled fences and hedges in a mad dash through a neighborhood, and even convinced a former mayor of our town to call in some favors to the local power company.

Its a long process that requires an extreme amount of work first on the local level by followers or believers in the holyness of the person in question.

One can observe a remarkable process by which the local peoples, in this case the Paraiyars, reimagine their own communal subjectivity as a counter-history to the hegemonic one.

The culture of the «freedom to choose», channeled by the Internet, movies, television, music, fashion, slogans, publicity, education programmes, NGOs, seduces ever more young people in all cultures, mainly in urban areas, but it manages to filter down to the local country areas.

And many of them being protected by their parents being teachers, police, attorneys or other wealthy people in local cliques.

I do hope that teachers will read this book as well as governors, those important people whose powers are being stolen in many Catholic maintained schools by local authority and - dare one say - diocesan bureaucrats.

After the early experiments by individual persons, the group life of special dedication that we know as monasticism began to grow; so that nearly every geographical area had both local churches for people in general and special Christian communities for monks.

Societally alienated persons are far too often rejected by the local congregation and responded to, if at all, primarily in terms of a «mission» on the part of the church to these groups — to alcoholics, the mentally retarded, the physically disabled, returnees from mental hospitals, the violence - prone, former prisoners, and the aging.

They're a tribe — people like us — committed to caring for orphans & vulnerable children by empowering & resourcing high - capacity local leaders in order to transform communities & break the cycle of extreme poverty.

Pittenger also discriminates among the various kinds of response to Jesus: rejection «by the authorities of Church and State,» «puzzlement on the part of local religious leaders,» «the acceptance of the common people who heard him gladly,» and «the utter loyalty and devotion found in the circle of his disciples» (CR 76f).

Many of us have sat around in coffee shops or pubs saying things like: «What's wrong with the Church is...» Followed by a litany of things that irk you about the structure, people or attitudes in your local church.