Sentences with phrase «by loving my neighbors as»

U r saved by loving your neighbor as yourself no matter what u profess.

We can «liberate the human spirit» and achieve the «purposes of God» only by loving our neighbor as ourselves, with God's help.

I'm ready to break out of the prison of isolation by loving my neighbors as myself.

Spontaneously and without effort we have fulfilled the law (towards one person) by loving our neighbor as ourselves.

Because all people do not respond to the preaching of the gospel and its concomitant call to discipleship, however, the gospel itself demands that Christians both encourage society to» «make serious and positive use of the social theories» of Jesus Christ and the Scriptures,» and help society to heal social injustices by loving our neighbors as ourselves.21 Toward this end, the church must first of all proclaim to the world the Bible's perfect rule not only for faith but also for practice.

Not exact matches

The great thing about Jesus» teachings is that all of the laws and commandments from the Bible, many of which you just posted, will be followed by someone who loves God with all of their heart, all of their mind and all of their soul; and if they love their neighbor as themselves.

Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.

I mean, can't we adopt a strategy that focuses on the «love for one another» that fulfills / focuses on the mandate of «love our neighbor» — which is impled and stated by both Jesus and Paul as of most importance.

If you love your neighbor as yourself and prove it by your actions then you are righteous.

The number one rule given by your prophet was to love your neighbors as you love yourself, so by leading in example he would love his enemies.

The true and only God moral has been brought by Jesus and can be summed up in this law: «Love Your Neighbor as Yourself»

By verse 14 something very weird happens «For the whole Law is fulfilled in one word, in the statement, «YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.».

One might paraphrase the version of the summary of the law as actually understood by many representatives of modern Western theology as «Thou shalt love thy neighbor with all thy heart, soul, mind, and strength.

The motivation behind this vast global work centers on the simple charge given by Jesus so many years ago to «love thy neighbor as thyself.»

Therefore, the justified Christian man, in himself and of his own nature a sinner but not seen as a sinner by God, brings forth those good works which consist in the love of God and neighbor, not slavishly to win any reward but gladly, that service which is perfect freedom.»

That is, we no longer follow the customary laws of the Old Testament, but the Royal Law (a word also used by Aristotle) as referenced in James 2, that to love your neighbor as yourself is the whole of it?

Hence, Jesus says «Love your neighbor as yourself» (Matthew 19:19; Mark 12:31); and «By this will they know you are my disciples» (John 13:35).

As Carl Dudley writes, «When church size is measured by human relationships, the small church is the largest expression of the Christian faith,» And David Ray reminds us that «small churches are the norm, primarily because many, many people still find them to be the right size In which to love God and neighbor.

Loving one's neighbor as Jesus tells us to do is often the standard by which the world recognizes those who follow Jesus.

But the Bible would tell her to Love your neighbor as yourself and should would not be honoring that by hurting you.

This principle of neighbor love is recognized by both Jesus and Paul as the summary and essence of the entire Jewish law.

In fact there seems to be a few things that the bible says we have been saved by... Jesus (Romans 5:9), grace and faith, (Ephesians 2:8) believing (mark 16:16), confessing that Jesus is Lord and believing Jesus was raised from the dead by God (Romans 10:9), Love God and your Neighbor (Luke 10:25 - 28), repentance (2 Corinthians 7:10), baptism (1 Peter 3:21), Endurance (Matthew 24:13), works (which is best described as actions and not good deeds)(James 2:24) and obeying (Matthew 7:21).

«44 Love is not deified, as it typically was by Israel's neighbors.

MARY & PAUL You lied or at least showed ur ignorance by calling «love thy neighbor as thyself» Christ's Golden Rule.

Yes, I heartily agree that, as you say, we are «perfectly loved the same every day by God and Jesus,» even if we don't attend five Bible studies every week, or understand Jesus» admonition to «love your neighbor.»

And so, as an evangelical, I am deeply invested in my faith, at both a personal and communal level, and I believe that all scripture is inspired by God and useful for teaching, challenging, correcting, and training in righteousness, so that people faith are equipped to love God and their neighbors.

As the just person lives by faith, says Augustine, so the association of just men and women lives by faith active in love, the love by which one loves God alone and one's neighbor as oneselAs the just person lives by faith, says Augustine, so the association of just men and women lives by faith active in love, the love by which one loves God alone and one's neighbor as oneselas oneself.

in other words to acknowledge and serve only the One True Creator, and secondly to love our neighbor as ourselves... in other words to do good (by the righteousness of God) to others as to oneself.

Even without acknowledging God, the atheist in this article feels and knows that it is good to work for charitable efforts like helping the Leukemia and Lymphoma Society fight cancer... for by doing so we live out «love your neighbor as yourself» and by following this commandment from God — Jesus Christ's summary of the Law — we experience «God is Love.&ralove your neighbor as yourself» and by following this commandment from God — Jesus Christ's summary of the Law — we experience «God is Love.&raLove.»

It is my belief that to some extent he did share it, though he transformed it by an emphasis on the mercy as well as the judgment of God and on the love of God and neighbor as the criterion for God's moral demands.

Over and over again, the Bible highlights how we as Christians should treat the immigrant (by striving to love them and treating them as our neighbor).

Matthew adds another commandment not in the Decalogue (Lev 19:18), «You shall love your neighbor as yourself,» given later by Jesus as the second greatest commandment in the law (Mk 12:31 and parallels).

By your definition, the greatest commandment is to love God with all yout heart, and to love your neighbor as yourself, then you say that loving God means keeping His commandments.

Then I met Jesus, and I'm still sick, addicted, broke, depressive, divorced and suicidal, but I'm beginning to love my neighbors more as myself, little by little, in spite of all my pains and the anxieties.

Who, finally, is my neighbor, the companion whom I am commanded to love as myself or as I have been loved by my most loyal neighbor, the companion whose love is also promised me as mine is promised him?

Instead, this highest commandment is clearly defined, addressed to the will of man, by the second, «Love your neighbor as yourself.»

Love of the neighbor is shown not only by the way a disciple lives, which we shall consider first, but also, as we shall see in the second section of the chapter, by the combined efforts of the followers of Jesus to meet human need and, third, by attempts to change the structures of society.

The Lord then continues with the Parable and shows us by it that the neighbor you are to «love as yourself» is the person who treats you like a brother regardless of what genetic family he belongs to (the Samaritan's were not considered true Jews).

What then is love and what do we mean by God and by neighbor when we speak of the ultimate purpose of Church, and so of theological education, as the increase of love of God and neighbor among men?

It is about our learning to be approached by our Victim, who is forgiving us, moving toward us, nudging us out of our excitements and false identities into the quiet, gentle bliss of recognizing ourselves as loved and of loving our neighbors as ourselves.

He begins by reminding his correspondents that the whole law can be summed up in the commandment «Thou shalt love thy neighbor as thyself.»

There was a Talmudic - era rabbi by the name of Akiva ben Joseph (who argued plenty with another rabbi, Simeon ben Azzai) who argued that the greatest commandment in all of the Torah was to love your neighbor as yourself (to which ben Azzai objected primarily due to neighbor not being clear enough and then said that the greatest commandment was within Genesis 5:1 — that man was created in G - d's image and thus if you hate any person, you are hating G - d).

The Letter of James, easily ignored by evangelicals following Luther's denunciation of the book as «straw,» speaks of the reciprocity of covenant life:» «You shall love your neighbor as yourself»... Draw near to God and he will draw near to you» (2:8; 4:8).

Were the command of neighbor - love expressed otherwise than by the little phrase «as yourself,» which is so easy to grasp and yet has the reach of eternity, the command could not so master self - love.

But whereas Ark Encounter aims to fulfill this mission by drawing people in through its turnstiles, I tend to think we experience and share God's presence best when we weep with those who weep, care for the orphans and the widows, and love our neighbors as ourselves.

They wrote: «We don't blame him for despising his very existence, since he is DIRECTLY and PERSONALLY responsible for thrusting terrible violence upon every other gender (all of them), race, sexual orientation, ethnicity, and religion... even though by all accounts he's a good guy who works hard, takes care of his family, tries his best to love his neighbor as himself, and all that other stuff that doesn't matter because we only regard him as part of a collective group to which we assign blame.»

Buddhist literature contains wonderful examples of love for the enemy, as in the story of King Long - Sufferer, who, with his wife, was cut to pieces by the neighboring King Brahmadatta.

We can all escape the penalty of sin by asking the Lord for forgiveness and loving our neighbors as ourselves.

When it dominates, the understanding of God that is the aim of theological schooling is basically an understanding by way of contemplation as one is empowered for that by loving one's neighbor and God.

Insofar as it is genuine church - thinking it is distinctly different from all intellectual activity guided by love of self or love of neighbor - without - God, or of intellect itself, or of knowledge for its own sake — if there is such a love.