By means of the story of the great flood, in which things were described as being so bad that the human race was all but annihilated, Israel was taught to see in the rainbow a sign that God would never again send such a catastrophe to blot out mankind.
Othello gives an account of wooing Desdemona
by means of the stories he told of perilous adventure and suffering in exotic lands: «She lov'd me for the dangers I had pass'd, / And I lov'd her that she did pity them.
«The historical mission of our times is to reinvent the human — at the species level, with critical reflection, within the community of life - systems, in a time - developmental context,
by means of story and shared dream experience... The Great Work now, as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be present to the planet in a mutually beneficial manner.»
Your piece of writing can dwell on any theme, topic or concept presented
by means of your story given your personal narrative essay.
Not exact matches
The core
of any argument about
stories of this kind is that they are protected
by the First Amendment because there is a clear public interest in having the information released that outweighs the fact that it was classified, or may have been obtained
by illegal
means.
«We're creating a lot
of structure that wasn't there before, but it is
by no
means a long - term solution,» Dalton Hesley, a scientist working on reef restoration in the Caribbean at the University
of Miami, told Business Insider for a recent
story on coral restoration efforts.
Leaders who master the practice
of good listening will be more apt to intuitively understand the other person's
story by searching conversations for depth and
meaning, digging deeper than casual listeners, and getting to the root
of an issue in order to come up with the right solution.
It seems counterintuitive to define your own success, when you're bombarded
by ads and
stories all day long
of what success
means.
Our sense is that in light
of the oil shock and weak economic growth recorded in Canada this past year, the SEPH is likely telling the more accurate
story,
meaning we could see employment as measured
by the LFS slow significantly during the first half
of 2016.»
The creators
of new TV miniseries «Waco» always
meant for it to show the whole truth
of the 1993 Waco siege,
by telling the
story from multiple perspectives: especially those that weren't told
by the media.
One
of the most well - established ways to hear from readers, the NYT public editor pointed out — although not the only one,
by any
means — is through comments on news
stories.
There is hardly a crime you read or hear about today that doesn't involve some element
of technology, whether it is a part
of the
story or the
means by which the
story was captured.
«The Canadian component
of the
story is salt in the wound, but it is
by no
means the wound,» said Jim Danahy director
of the Centre for Retail Leadership at York University in Toronto.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid
of your fear
of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think
of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's
story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The
story of Adolphe Merkle [16:05] The
story of Chuck Feeney [16:55] The importance
of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25]
By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome
of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it
means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit
of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit
of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out
of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out
of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out
of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
(For instance I'm fairly confident that promiscuity is sinful, especially when it comes from a place
of lust, but I'm less convinced that my committed same - sex friends are sinning
by expressing their love physically any more than I am sinning when my wife and I express our love physically — even though I think we can be if we are acting out
of lust or as a
means of asserting power over one another, but that is another
story).
This
means that we do best not to defend doctrines as abstract truths but rather to testify to others
by telling the
story of our own faith journey.
What i
mean by this is that if u read the creation
story in the bible, there is no mention that god created the solar system with the sun in the center, with the other planets, with us in the milky way galaxy, and all the other billions
of galaxies.
But «liturgy» literally
means «the work
of the people,» and the people
of God have been sustained through the centuries
by rhythms and practices that help us remember our
story, remember our saints and sing the eternal song that echoes around God's throne.
I take it that
by «negative», you
mean either disagreeing with the
story's point
of view, or your own point
of view.
Chastened: The Unexpected
Story of My Year Without Sex
by Hephzibah Anderson Viking, 288 pages, $ 25.95 A «year without sex» doesn't
mean what you might think it
means.
Occasional horrific news
stories hint at the me - first legacy
of Maoism: A toddler was run over
by a car, and no one stopped to help; a greedy company put melamine in milk destined for baby bottles; a Red Cross worker apparently pilfered funds
meant for victims
of the Sichuan earthquake, spending the money on designer bags and fancy cars.
The actions and events in this
story should not be construed to
mean promotion or approval
of those actions in real - life situations
by the author.»
The
story of the raising
of Lazarus is prefaced
by a statement
of its purpose: it is not only for the glory
of God but «that the Son
of God may be glorified
by means of it» (V. 4).
A sign
story consists
of a miraculous act
of Jesus usually surrounded or followed
by a theological discussion
of its
meaning.
He tells the
story of a conference he was at where he asked a Catholic priest what Jesus
meant by «unless you hate your mother and father you can not be my disciple» and the priest waffled and said he wasn't prepared to answer such a difficult question.
To see belief not as a set
of beliefs but as a
story, an experience
of coming to belief,
means that theological reflection ought itself to be shaped
by the
story, take to itself, both in form and content, the
story.
The supernaturalism is ingredient in the
story; the manners convey the mystery, a mystery which is worked into the
story, is the
story,
by means of the manners.
In fact, we may rightly claim that the preaching
of the gospel and the administration
of the sacraments must necessarily go together; to put it in language used
by Professor Whitehead in Religion in the Making, the «cult» (
by which Whitehead
meant the social action
of worship) and the «myth» (
by which he
meant the
story which explains a society's worship) can never be separated.
But, in my experience, sometimes the best way to keep communication healthy and open is to go to bed angry and then talk about it the next morning when you've had enough sleep to know that leaving the milk out in the car probably wasn't a veiled act
of aggression
meant to symbolize every problem in the relationship, but rather just the sort
of mistake anyone would make while distracted
by a fascinating
story on NPR.
Then he tells a
story to illustrate what he
means by this statement, which he repeats at the end
of the
story.
A more moving portrayal
of the
meaning of child sacrifice to a good father could hardly have been written than this
story furnishes; the profound loyalty involved in child sacrifice, holding nothing back that religious obligation might require, is recognized; and the
story's obvious objective is reached when «Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in the thicket
by his horns: and Abraham went and took the ram, and offered him up for a burnt - offering in the stead
of his son.»
However,
by making it clear that we do not
mean these
stories as literal truth we should minimize the likelihood
of these results.
It was rather that whether you take the
story literally or as a mythical description
of what we
mean by the Resurrection (namely, that the living presence
of the crucified Christ is present with us now), the idea is better forgotten, or rather is better not entertained at all, that the Resurrection is parallel to the raising
of Lazarus from the grave in the Fourth Gospel.
But if they are good in themselves, and if
by a «point» you
mean some truth about the real world which one can take out
of the
story, I'm not sure that I agree.
The conclusion, then, that one
of these narratives is legend is
by no
means intended to detract from the value
of the narrative; it only
means that the one who pronounces it has perceived somewhat
of the poetic beauty
of the narrative and thinks that he has thus arrived at an understanding
of the
story.
A Christian theology that respects the
meaning of the biblical narratives must begin simply
by retelling those
stories, without any systematic effort at apologetics, without any determined effort to begin with questions arising from our experience.
They tell their
stories less
by way
of well - plotted action than
by wry reflections on the
meaning of their lives and times.
The shad, like the Concord farmers, have, as he says, a «just cause,» and when he asks what might avail a crowbar against the Billerica Dam, he is pointing,
by means of a parable, to a radically new understanding
of the
story of human existence.
Rauschenbusch's
story of the true
meaning of Christianity is archetypically Protestant: The original purity
of faith was lost and obscured
by later corruptions, only to be discovered anew in our age.
Since we can not survey history from some universal, purely rational point
of view, narrative theologians argue, we have no choice but to operate out
of the historical narrative in which we find ourselves — and for the Christian theologian that
means the Christian narrative, shaped
by the
story (ies)
of Jesus Christ as found in the Bible.
By the term «myth» we mean to convey our understanding that what is narrated is not a literal occurrence of the past; and by legend, that the story probably has a basis in an actual person or occurrence of the past
By the term «myth» we
mean to convey our understanding that what is narrated is not a literal occurrence
of the past; and
by legend, that the story probably has a basis in an actual person or occurrence of the past
by legend, that the
story probably has a basis in an actual person or occurrence
of the past.2
In archaic religion each man finds
meaning by repeating the creation, or to put it the other way about, he finds
meaning by projecting the pattern
of his own little
story into the great
story which explains not only his own little life but how things are.
Though we virtually have to use narrative language, the language
of sequential time, to analyze what we
mean by an occasion, we must recognize that the basic unit
of experience is not a
story which can be analyzed into separate sub-events, but a solid unit in its own right, a droplet
of time which does not admit further dissection into a
story line.
This
story is not
meant to exalt the contemplative life above the life
of action, but to indicate the proper way to serve Jesus; one serves him
by listening to his word rather than providing excessively for his needs.
the belief on the existence
of the devil was concieved
by theologians
of the past thousands
of years, there was no other way
of explaining the bad experiences
of people in the past because we were not educated yet to the kind
of what we have now, Why this happened because that was part
of the learning process that God wants us to know, in pathrotheism, we are part
of God, and He himself is evolving because He is the universe, We are now the conscious part
of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality
of the universe ahead
of us, The experiences for us humans including the supernatural is just part
of nirmal process for learning because its natural process, today we reach a point
of not believing the practices
of the past, but it does not
mean its wrong, Just like a child, adults loved to tell mythical
stories to them, because we knew children enjoys it as part
of their learning process.
There now follow, as in Mark,
stories of the miracles
of Jesus, accompanied
by discourses which explain their
meaning in the light
of the Johannine «sublimated eschatology.»
The significance
of Abraham is, first, that God in fact promised to extend his salvation through Abraham to all nations, and second, that the
story of Abraham reveals not only the temporary sign
of the covenant (circumcision), but also the
means (faith)
by which a person
of any nation can come and share in the promised blessing.
Craig both seventh day and anglican are believers they are saved
by faith in the death
of Jesus Christ and they believe in the forgiveness
of sins sactification and the resurection at Christs return.This is what i
meant regarding theology one has to be careful otherwise you exclude groups
of christians because some
of there other theology may not be the same as ours.They still hold to the central truths
of the bible but have differences ie like sabbaths or baptism but that does not
mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different
story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no salvation in those religions.brentnz
As a product
of this ministry and being grateful that they were there when I needed them, I am the addict changed on the video and when I got clean I became a F > R > O > G this
means to FULLY > RELY > ON > GOD this is what this ministry is doing each and every day I am available to speak and let you know what we are doing and what has been done if any
of you are interested and yes you can share this via e-mail when looking at the blog copy and paste the address to the email and the link will take them directly to the
story We are all grateful for your support many thanks again from a F > R > O > G who was changed and helped
by this ministry.
The
story opened in a swank Protestant church where at the conclusion
of the service a poor, unemployed, shabby young man got up and told his
story of unemployment to the startled parishioners and ended
by saying: «You can't all go out hunting up jobs for people like me, but what I am puzzled about when I see so many Christians living in luxury and singing, «Jesus, I my cross have taken, all to leave, and follow Thee,» is what is
meant by following Jesus?