Second, the inferences that are made to the outcomes of events
by the mechanistic model may serve as a constraint on entropy maximization.
His ideas were marked
by a mechanistic materialist foundation, a characterization of human nature based on greed and fear of death, and support for an absolute monarchical form of government.
We've got big brains that make it possible for us to think, and we think that we have free will and that our behavior can't be described
by some mechanistic set of theorems or ideas.
So many of our grandparents and parents were influenced
by this mechanistic train of thought, pressured by the experts to believe that if they picked up their babies when they cried that that they would create a tyrant of a child and become enslaved.
The processes of nature are regarded
by the mechanistic view as being a relation of cause and effect, which is a relation of equivalence, energy and momentum remaining constant; causality implies quantitative equivalence.
But this next chapter will make no sense at all unless we have grasped the distinction between the world as it appears on the one hand outwardly and as revealed
by mechanistic science, and on the other hand the world that is hidden beneath appearances but is as real.
With the development of the modern world the organicistic metaphor was replaced
by the mechanistic.
The thought of the Western world for the past two hundred years has been dominated
by a mechanistic view of the nature of reality.
Rolston laments that many influenced
by the mechanistic worldview of industrial civilizations think of nonhuman nature as something devoid of value until assigned importance by human beings.
A second response was to develop a different worldview in which Christians could both affirm the empirical evidence for evolution and deny that it has the reductionistic implications given
it by the mechanistic worldview.
Now many Chinese realize that a society can not live
by mechanistic science alone.
The issue, therefore, should not be settled
by any mechanistic dismissal of the possibility.
Not exact matches
What nominalism called in question is the universal, those principles and causes larger than the mechanism of nature or ideas generated out of nature seen as
mechanistic by man.
However improbable in a
mechanistic sense the elaborate organic structure created
by life may appear, it seems increasingly evident that the cosmic substance is drawn toward these states of extreme arrangement
by a particular kind of attraction which compels it,
by the play of large numbers in which it is involved, to miss no opportunity of becoming more complex and thus achieving a higher degree of freedom.
The convergence model represents human communication as a dynamic, cyclical process over time, characterized
by (1) mutual causation rather than one - way
mechanistic causation, and emphasizing (2) the interdependent relationship of the participants, rather than a bias toward either the gisource» or the «receiver» of «messages.»
The Chicago School of Theology made much of its opposition to philosophical idealism; but its strategy of thought in transmuting evolution into something other than
mechanistic naturalism was actually dictated and directed
by the vestigial remains of its own personal idealism.
Appropriately, Eslick writes: «It is likely the polemic against substance was originally motivated
by Whitehead's reaction against
mechanistic materialism, in which substances are inert, vacuous pieces of matter or stuff» (SCCW 504).
The primary answer is that modernist thinking assumes the validity of Darwinian evolution, which explains the origin of humans and other living systems
by an entirely
mechanistic process that excludes in principle any role for a Creator.
It is
mechanistic in that it can be seen to be caused and limited
by its prehensions of its own actual world.
And Whitehead says that he does not think it is inevitable that the human mind spatializes, though it often does this, and when it does, one way or another, whether through partiality or something else, it deforms the object of knowledge and of experience... [But] Bergson believed that, at least to some significant degree, the spatializing tendencies of the human intellect and of human intelligence, can be overcome
by a biology and a physics that is less
mechanistic.
There is no «problem of evil» for this
mechanistic and deterministic view of the world, for the place of God is finally taken altogether
by blind chance, causality, and impersonal law.
For two reasons: it takes away the simple,
mechanistic understanding that hard, physical, certain reality was the paradigm
by which we must understand the world.
The goal of therapy within Bateson's view of mind would be to increase our aesthetic resonance with the unity of contexts, transforming our consciousness from a linear,
mechanistic view of reality to one governed
by the aesthetics of patterns.
In particular it binds humanity and nature when these have been wrenched apart
by technology and
mechanistic thinking.
Recognizing the need for liberation from inward and outward sources of oppression, it also proposes a liberating vision free from the suffocating constraints of the
mechanistic, deterministic, substantialist view of reality, it is all the more remarkable in having been written
by two professional theologians, although one of them, to be sure, is a professional biologist.
But it seems to me that Dr. Altizer has fallen into a naturalization of historical time, that he has been led astray
by his nineteenth - century mentors, who were battling against the rigidity of a
mechanistic universe, for there is no doubt that in the
mechanistic and objective sense the past is dead and unchangeable.
They have in their undertone the
mechanistic world - view that suggests that a good society must function like a machine whose operation is controlled
by the laws of nature» (pp. 44 - 5).
Pictured in this
mechanistic light, congregations suffer in a state resembling the dilemma of the unselfconscious, ahistorical peoples described
by Freire: they do not know their plot.
In fact, all my anxieties run in the opposite direction: that, in order to affirm the uniqueness of humanity within organic nature, as well as the unique moral obligations it entails, we will reject all evidence of intentionality, reason, or affection in animals as something only apparently purposive, doing so
by reference to the most egregiously vapid of philosophical naturalism's mystifications — «instinct» — and thereby opening the way to a
mechanistic narrative that, as we have learned from an incessant torrent of biological and bioethical theory in recent decades, can be extended to human behavior as well.
Neither the new science nor the new religion can be contained in the old formula of a legal —
mechanistic universe; that is, the image of a universe running according to rules laid down
by an external law - maker.
It seems to me, therefore, that the metaphysical background of process thought is far more germane to the evolutionary picture provided
by biology than is the
mechanistic philosophy, implicit or explicit, that so often accompanies evolutionary theory.
(ENTIRE BOOK) A collection of essays
by prominent physicists, biologists, geneticists, zoologists, philosophers and other thinkers about the relationship between science and philosophy, particularly the teleological versus the
mechanistic explanation of the universe.
The metaphysical background of process thought is far more germane to the evolutionary picture provided
by biology than is the
mechanistic philosophy.
They were convinced that one could get further and discover more
by employing a
mechanistic model for what even they felt obliged to call «living» phenomena.
Or will it yield the same kind of
mechanistic style that has made conservative jurisprudence so morally empty — and so incapable of facing the challenges raised in litigation
by the left?
Internal teleological systems are accounted for
by natural selection which is strictly
mechanistic process.
All thought and all that happens on this earth were finally related to God and redeemed
by Christ, but with the emergence of the industrial world,
mechanistic compart - mentalization separated interconnected parts of society and set religion in a corner.
I can not do this in spite of the fact that
mechanistic causality has, to a certain extent, been placed in doubt
by modern science.
All the examples I have given of self - organization in biology are explained
by biologists in strictly
mechanistic terms, complex though these mechanisms usually are.
Therefore, my curiosity is pretty well satisfied
by a purely
mechanistic answer to my question.
A
mechanistic sociobiologist argues that individual human limitations imposed
by genes place constraints on society.
The implication of the new subatomic physics was that certainty was replaced
by probability, or the notion of tendencies rather than absolutes: «we can never predict an atomic event with certainty; we can only predict the likelihood of its happening»... This directly contradicts the
mechanistic model we explored above, and it implies that a subject such as normal birth needs to be looked at as a whole rather than its parts...»
This answer
by Philipp to another question gives a great run - down of all the
mechanistic problems with applying this truly democratically (especially if considering making the franchise contingent on it).
The government wants a
mechanistic way of describing how something hits the central nervous system and then affects mood and thought, but there's no way of documenting that without resorting to talk of «brain» and «mind», and even if there was, plenty of substances we don't want to target - like taurine, nutmeg or incense - would be covered
by it too.
The
mechanistic modelling, treatment of people as resources, obsession with the short - term, and management
by targets in the public sector are all symptoms of the sick ideology that has driven management culture, which Simon brilliantly dissected.
Furthermore, interactions between the environment and the epigenome may provide
mechanistic insight into many toxicological phenomena that are not well - understood, such as non-genotoxic carcinogenesis, age - based windows of susceptibility, developmental reprogramming
by early life exposures, and trans - generational exposure effects.
By providing
mechanistic insights into how these bacteria interact with the host, this research will contribute to efforts to devise these future therapies.
It was commissioned
by Roderick MacKinnon, who shared the Nobel prize in 2003 for his work describing the structural and
mechanistic properties of such channels, which are tunnels that regulate the flow of ions across cellular membranes.
Last year her lab published evidence that one
mechanistic consequence of the disease is a disruption of the process
by which neurons can recycle and reuse proteins needed for neural control of muscle.
«This is really the first time we've gone from risk variants highlighted
by GWAS to a
mechanistic and molecular understanding — right down to the nucleotide — of how a mutation can contribute to the risk of developing disease,» says Whitehead Founding Member Rudolf Jaenisch, who is also a professor of biology at MIT.