Not exact matches
Although the mode of thinking here is radically different from that of modern metaphysics,
by following the lead of the new physics, it converges toward the latter in countering the positivism and the practically oriented
modernism following from Darwinian evolution, with its stress upon «environmentalism» and «functionalism» as modes of adaptation
within a secularized immediacy, an immediacy shorn of depth and ultimacy.
Nicholas Berdyaev the Russian philosopher was most critical of the traditional Christian ethics which confined itself to the ethics of law and ethics of grace and ignored the ethics of creativity, while secular modernity to which Christian
modernism succumbed, elevated the human vocation of creativity as supreme and as capable
by itself of solving the problem of destructivity
within it without the need of grace and even of law in the long run Anthropology got perverted on all sides
by converting Creation into an order of static laws which are only to be obeyed and perfected
by grace in Catholic thought and
by getting validated for collective existence without criticism but to be rejected as totally irrelevant in the realm of existence in grace in Protestant thought.
But the term «postmodernism» became current outside this general discourse,
within artistic and literary criticism, and in this other more specialized discourse, the «
modernism» to which «post -» was prefixed has meant the sensibility that emerged in the arts around the turn of the present century, in deliberate rejection of the world shaped
by Enlightenment and Romanticism, i.e., of the world otherwise called «modern.»
He typically finds the sources for his work
within the materials, advertising, and packaging produced
by technology and media companies, and often deploys graphic interfaces borrowed from commercial display to highlight connections between the utopian goals of the new media economy and those of historical
modernism.
However, if we adopt the assumptions of Ortegan
modernism, we find that a good many younger artists, especially among those supported
by post-modernist critics, are working
within the assumptions of this fifty year - old theory.
Within their Bermondsey gallery, White Cube is currently exhibiting works
by Josiah McElheny (Boston USA, 1966) narrating the last decade of McElheny's ongoing exploration of alternative histories of
modernism and the politics of aesthetics.
Featuring artists and art historians Cecily Brown, Emmelyn Butterfield - Rosen, and Nick Mauss, and moderated
by Jutta Koether, this panel will consider different methods of reading Florine Stettheimer's work, through the lens of social and cultural history, or as an alternative example of
modernism, creating its own series of networks from
within.
The event, the first of its kind to be hosted
by the Barnes Foundation, will take place at the Foundation's Philadelphia campus and is designed to probe possible fresh approaches to Matisse's work, both with regard to his iconic works and
within the larger context of the history of
modernism.
Renée Green's (b. 1959) exhibition
Within Living Memory is a meditation spurred
by inhabiting an architectural icon — Le Corbusier's Carpenter Center — while exploring the historical and institutional legacies of
modernism's other forms, including cinema, visual art, poetry, music, and literature.
These artworks reflect aesthetics that were already out of date
within contemporary art
by the time the episodes originally aired, but while they all relate to mid 20th century
modernism, they are presented here as «futuristic» 24th century contemporary art.
If Abstract Expressionism and the contemplative work of Rothko encouraged the white cube display inherent to the reception of
modernism,
within this exhibition the white cube has been replaced
by history and context.