Sentences with phrase «by moment experience»

Going back to giving gratitude to where the food came from (such as visualizing it on a tree, a farm then in the store), being in your home or at the restaurant you're at, then the moment by moment experience it being eaten by you.

But what I will do is see the animal and say thank you for the healing food it provides, and skip the sad parts, going right to the moment by moment experience of what it feels like to just eat.

Not exact matches

However, I do believe that time spent reflecting, bringing awareness and healing to those challenging moments in our life, especially in the presence of a skilled guide, can speed up the process by which we can alchemize the life turmoil we've experienced into superpowers in our leadership and business.

By experiencing, even for a brief moment, the stares of others and the struggles faced by these children, donors gain a visceral understanding that the birth defect is more than a cosmetic issuBy experiencing, even for a brief moment, the stares of others and the struggles faced by these children, donors gain a visceral understanding that the birth defect is more than a cosmetic issuby these children, donors gain a visceral understanding that the birth defect is more than a cosmetic issue.

Among other things, the study identified 15 moments when the audience experienced the fight - or - flight response (as determined by a specific heart - rate pattern) and 4,716 seconds during which viewers were motionless, signaling peak filmgoer engagement.

In today's interconnected world — where one negative customer experience can spread like wildfire — an incredible positive experience, by contrast, can be a brand's defining moment.

«Starbucks handled the recent «domestic bias» incident exceptionally well by seizing the moment aggressively and immediately to focus on improving the customer experience rather than equivocating or digging in to support the store manager and previous store policies,» Zolidis said.

With the recent emergence of GAW Miner Hashlets which offer the cheapest cloud mining experience at the moment, it will be quite intereting to see if CoinPrism will be able to match the prices and promotions being offered by CoinPrism.

I don't want to compare my experience to that of Moses, since I was only called to open my heart, but I find the scriptural account moving in that when Moses first notices the burning bush — a moment we have come to think of as a great theophany — the impression given by the text is more humdrum.

Nevertheless, as Buddhists first call attention to this character of all events, including each moment of human experience, and then explain how a mediator is inwardly affected by the realization of this truth, Christians can listen and open themselves to dimensions important to them.

A moment of human experience is largely constituted by its inclusion of elements of previous experience, elements derived from the body, and elements derived from the larger world.

Introspectively, my position is verified by the shifting nature of conscious attention, with its structure of a central focal awareness surrounded by an horizon of indeterminate yet always accessible oblique experience, upon which the searchlight of attention may at any moment be turned.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

Knowledge is a later development of consciousness and occurs only when consciousness reflects on itself by turning back upon itself and positing a former moment of experience as an object of awareness.

He describes instead a moment - by - moment emergence of an infinite variety of actual occasions of experience, which he calls «creativity.»

The present moment in the long flow of experience is what it is largely by its inclusion in itself of those past moments.

Based off my years of experience people who have faith generally waste their precious moments on earth by praying and trying to feel a connection with something that doesn't exist vs. the people who have rejected the notion of god who go and live their lives to their fullest because they know of the limited amount of time they have.

In effect, Jesus on the cross experiences the agony of being temporarily forsaken by the Father, while the Father in the same moment experiences the anguish of being separated from his Son, hence of losing his own identity as Father.

In that case, either my experience does not have (at any moment) the unity of an actual entity (i.e., it is then in fact and finally many discrete experiences and not an experience at all), or my experience is an actual occasion including, or contributed to by, both the ego and the other occasions of the nexus.

Viewed this way, the infinite is, so to speak, separated into two parts: on the one hand, the infinity of possibility which offers an inexhaustible supply of the new, bit by bit, and on the other, God's infinite unification of experience moment by moment.

And each of these units of becoming is characterized in its own way by the features that make up the occasions or moments of our own experience.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

But perhaps it came to him in a moment in the night, like his kitchen experience as described by Taylor Branch:

Tragic natural disasters, the consequences of human preditory selfishness and injustice will be experienced by both believers and unbelievers; but whether those experiences make us bitter and cynical or empathetic and compassionate will depend a lot on whether the inevitable suffering that comes to all will depend a lot on whether we believe our flawed existence to be essentially good, though disordered or essentially evil in spite of its few «good» moments.

The difference between the two is that the living God becomes Incarnate afresh in each moment of the life of Jesus (or of ourselves), whereas the experiences of Jesus «prehended» by God into himself — Jesus» resurrection and ascension — form a finite sequence that terminated on Calvary.

«What we're experiencing here is just a moment in time which will soon be replaced by an eternity with our father in heaven,» Romney said.

It sees experience as consisting of discrete «buds,» each of which enjoys its own subjectivity during its brief growing together into a unity; it then perishes as a subject, «living on» only in so far as its influence is felt by other moments of experience which make it ingredient — «objectively immanent» — in themselves.

Thus he concludes by holding that experience of God is an essential moment in all human experience: «man's awareness of God is no mere contingent extension of his awareness of himself, but is rather an indispensable element of that awareness....

First of all, he has not understood that he himself, according to Jesus, is claimed by God, an authority experienced as external to himself, and is by Him constrained to decision in the present moment — that God requires from him obedience.

The panexperientialist version of physicalism does justice to this fact by portraying the mind in each moment (that is, each dominant occasion of experience) as having both a physical pole, which is constituted by the causal influences from the physical environment, and a mental pole, which entertains ideal possibilities, including logical, ethical, and aesthetic norms.

There are, in other words, moments of both «realism» and idealism» in experience, from which follows what we may call a «moderate» or «approximating» correspondence theory of truth, such as that proposed by Charles Hartshorne in reply to Richard Rorty's polemic against the «Mirror of Nature.»

Dominic was about forty - five years old by then, and had only six more years to live, but all his life and experience up until then had been preparing him for this moment, and the six years before his death saw the Order increase at a phenomenal rate, a testimony to the divine inspiration behind it.

That is, nothing is experienced in its generality (as it is for all), but only in its singularity (as it is experienced by this person at this moment).

The problem is solved if the general welfare of men (as at a given moment) is, as a whole, effectively enjoyed by a single subject in a single satisfying experience.

That experience is constituted very largely by a continuation of her experience a moment earlier.

His subjective aim in the strictest sense is a propositional feeling about himself in that immediate moment of becoming, but this aim is determined in part by propositional feelings about future occasions of his own experience.

I've experienced powerful moments of true community within the church only to have them eventually wrecked and ruined by well - intentioned people trying to turn it into something greater, or packaging it and marketing it for church growth purposes, or inflicting it with pressure to subscribe to a homogenous ideology and lifestyle, or imposing a vision upon it that turns it into an end rather than a thing of beauty in and of itself.

Moments of experience are intrinsically related to each other by prehensions to form nexus.

There is a poem by Richard Hovey, included in his collection More Songs from Vagabondia, which speaks of the joy experienced in some moments of human life, one of which is the delight and thrill of making love, surely one of the highest experiences any man or woman can know.

Freedom is an indetermination in the potentialities for present action which are constituted by all the influences and stimuli, all «heredity and environment,» all past experiences, an indetermination removed only by the actuality (event, experience, act) itself, and always in such fashion that other acts of determination would have been possible in view of the given total conditions up to the moment of the act.

If there is to be «suggestion from without» by means of words in order to evoke «moments of insight,» we are still operating on empirical grounds, for in order for there to be a common expression of such insight there needs to be «first a stage of primary expression into some medium of sense - experience which each individual contributes at first hand.»

Those moments were marked by such an intense concinnity of mind and body, spirit and matter, that I can not again conceive of those two poles of my experience as separate.

Such moments were staging posts in the early life of CS Lewis as he struggled to make his atheism fit with his experience of «joy» when he encountered poetry, literature, music and beauty that seemed to belong to another world, a process he describes in Surprised by Joy.

On the contrary, Whitehead insists that every occasion in this long history is, during its moment of becoming, a subject governed by subjective aim and characterized by both a physical and a mental pole of experience.

They are painful moments of real life: the miscarriage experienced by a young couple, the struggle another couple had with infertility, the sometimes crippling nature of depression, the happy couple in their first apartment, the birth of a grandchild, the completion of a doctorate.

It is beyond my understanding to believe that any true believer, one born again by His Spirit might be able, in a moment of supreme weakness, to deny their redeemer and all the experiences they may have had because of faith and the transformation that took place within them.

Only by a process of physical and conceptual «prehensions,» «feelings» and «experiences» — through several levels of increasing awareness — do we arrive at a final resolution in acts of self - cognition and conscious purpose.13 In other words, Whitehead believed that conscious and purposive acts are the tip of a «prehensive» iceberg that remains below the level of consciousness, yet participates in every moment of concrescence, resulting in novelty and creativity in an evolving universe.

His life is characterized by «celebrity» and all that comes with it (the parties, the press, the wealth) in one moment, at another moment he faces the realities of being a TV star (the weekly scripts, the late nights on set, the weekly challenge of saving the world) and in other moments he experiences the inevitable «letdown» of the off times.

Therefore, the self that Jesus experienced throughout his life was a moment by moment integration of the human and divine in his own person.