Sentences with phrase «by most contemporary»

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The Gallery of Everything is just such an idea: a one - off installation featuring two 20th century masters whose work has been overlooked by most contemporary art institutions, collectors and curators.

The release of Final Fantasy VII solidified this as a commercial and artistic trend, and as a result, while Breath of Fire III was received politely, it was describe by most contemporary reviews as straightforward, old - school, and plain, criticisms that the series had already faced, and that only became exacerbated in a post-Final Fantasy VII world.

Said passage is one of the few judged to be authentic by most contemporary NT scholars.

It is ironic that Christianity, with its roots in the Middle East, has come to be considered by most contemporary Asians as a foreign religion, a product of Western colonial expansion (there are some important exceptions — the Orthodox churches, for example).

Not exact matches

Credited with «the rise of contemporary Asian - American cuisine» by the New York Times and named the «most important restaurant in America» by Bon Appétit magazine, Momofuku has opened restaurants in the United States, Australia, and Canada.

The political philosophers Amy Gutmann and Dennis Thompson reject not only Tutu's invocation of religion and charged that, by seeking to transform the attitudes, emotions, and moral judgments of citizens, he improperly imports soulcraft into statecraft and transgresses the autonomy of citizens — contemporary liberalism's most sacrosanct value.

Luther would be dismayed to learn that the option that he rejects — «the potentiality by which he could do many things which he does not» — has become the most prevalent conception of divine power in contemporary theology and philosophy of religion.

This most recent theology no longer addresses the doubts and questions of faith raised by the community of faith but the doubts and questions of the contemporary cultured ignorers of faith.

Some believe that we should ally ourselves with whatever contemporary thinking is most widely accepted by thoughtful people.

And of course, part of the difference was rhetorical: Leithart continued to identify «Protestantism» by its most widespread contemporary expressions, and accordingly called for its abolition, while Sanders and Trueman remained puzzled by this odd attempt to define something in terms of its most defective forms, rather than its historic essence.

All this is basic to contemporary work on the theology of the synoptic evangelists and their tradition; indeed, this contemporary work is consciously built upon the foundations laid by Bultmann in this most important book.

If those who have most deeply entered into the contemporary situation find what is said dull or vacuous, it is not saved by the amount of evidence amassed for its conclusions or the tightness of its logical arguments.

In fact, Powell suggests, most contemporary thinkers have dethroned Luther's distinction between the Deus absconditus and the Deus revelatus (God hidden and revealed) by stressing how God's redemptive acts in history reveal nothing new about God's intra-divine life, but act to confirm what is eternally true.

Shocked as we have been by well attested stories of unspeakable tortures and degradation's, by the mass exterminations of the gas chamber, and by the living death of such places as Belsen and Buchenwald, many people find it difficult to react with proper indignation to contemporary cruelties such as the Communist slave camps in Siberia, or the callous indifference of most people to the plight of millions of refugees.

This is not simply because its daunting length and complexity resist entry by ordinary readers, but because Jewett's relentless application of current preoccupations flattens one of the world's most powerful religious writings to the level of the banal and reveals how little theological passion and insight are to be found among contemporary New Testament interpreters.

A People Divided: Judaism in Contemporary America by jack wertheimer basic books, 267 pages, $ 25 The slogan of the United Jewish Appeal, the most successful of all of America's philanthropies in terms of fund - raising, is «We Are One.»

This warning from history fueled his most notorious judgment on the sack of Constantinople by the Fourth Crusade in 1204: «there never was a greater crime against humanity than the Fourth Crusade,» a phrase, published in 1954, with precise and deliberate contemporary resonance.

Yet because of the uniformity of contemporary culture by which all of us are shaped, we can make some suggestions that are likely to benefit most of us at one time or another during our lifetime.

My opinion as far as the lack of contemporary evidence of Jesus is that at the time Jesus was not looked at by most of the religious people as a spiritual leader, but more as a threat to Judaism.

You say faith is dangerous because it ignores reality but it was faith that spurned most movements that became contemporary, athiest by default, science.

And Zora Neale Hurston, one of the most renowned Afro - American woman writers, wrote reactionary essays (some of which appeared in the Reader's Digest) and gave her allegiance to the Republican Party — facts often overlooked by her contemporary feminist followers.

Evangelical fitness maven Stormie Omartian led the way (even while plugging her own diet and exercise plan) by addressing, in 1984 and again in 1993, the tyranny of contemporary body standards and noting that most dieters carry on a self - defeating battle with food and exercise that is «a prelude to the most intense feelings of failure.»

It is this kind of experience, suffered in milder form by many immigrant groups, that leads Harold Cruse, perhaps the most thoughtful of contemporary black intellectuals, to write:

Also, note that most contemporary NT exegetes have co-ncluded that the Timothy ep - istles were not written by Paul but by a pse - udo Paul.

Even though it is by way of a relentless assault on anthropocentrism that most contemporary environmental criticism begins, such an approach may not be very effective in the long run.

The assumption by theology of some philosophical perspective is simply unavoidable, regardless of what some theologians may deceive themselves into believing; therefore the most fruitful way for Christian theology to proceed is by recognizing its relative dependence and by adopting the philosophy which will be most fruitful in making Christian faith significant, meaningful and available to contemporary men.

Edgar S. Brightman, who had himself been working for many years on the development of a nontraditional view of God, rejected Hartshorne's panentheism but praised other aspects of his view of God.35 Reinhold Niebuhr wrote a brief but very sympathetic review, 36 and John Bennett claimed that Hartshorne's was perhaps the best hypothesis about God available to contemporary theology.37 D. C. Macintosh found the book «exceptionally penetrating, stimulating, and instructive,» but by accusing Hartshorne of being too rationalistic he touched on what has been one of the major differences between Hartshorne and most other Whiteheadian theologians.38

Contemporary Islamic reform: Both Khalidi and Kepel are sharply critical of what they believe are counterproductive approaches currently being employed by the U.S. Kepel argues that the most important battle in the war for Muslim minds will be fought not in Iraq or Israel / Palestine, but in the suburbs of Paris, London and other Western cities where Islam is now a fixture, Two prominent Muslims — Feisal Abdul Rauf and Tariq Ramadan — develop this theme in new books that have attracted considerable attention.

Most contemporary «American» theologies are still influenced by some unexamined philosophical assumptions about how truth is known.

Niebuhr's insistence on the sin of man's self - love met with serious challenges by some of the most astute contemporary minds.

Indeed, one may speculate on the absurdity of Amos» position, as it must have seemed to his contemporaries, and most of all to the foreign lands here so boldly castigated by this peasant spokesman of a petty deity.

By technology I mean not only machines or pills or techniques but the central praxis of modernity — the most consistent and self - consciously methodical way of using contemporary science to alter the natural order so that it will serve human desires and needs.

20, 10) still discernible in Augustine's City of God and political writings — perhaps the best (i.e., most well — executed) instance of a Church Father justifying war in the face of the «nonviolent assumptions» held by his forebears and some contemporaries.

Randall Balmer of Columbia University suggested that the most effective oratorical style in contemporary politics is strongly influenced by the evangelical Protestant tradition.

For a peasant woman's child in occupied territory in an out - of - the - way corner of the Roman Empire to have become the man he did, attracting what looked like flash - in - the - pan attention during his brief years of ministry, unknown to most of his contemporaries and viewed as an upstart, a wonder - worker, or a fanatic by most of those who knew about him, dying a felon's death deserted by most of his close and trusted friends with the incredible rumor then circulated that he had risen again — what chance had he of any lasting fame?

Or perhaps we don't want to offend people, and we think that most of our contemporaries would be offended by the idea that some people really do lead more admirable lives than others.

The discovery of the means by which this crisis can be met and perhaps overcome is the most pressing task of contemporary Christians.

Preamble to Black Theology [Doubleday, 1973] I contend that the theodicy question as revised by liberation theologies will force Christian theism to the position of humanocentric theism, the form of contemporary theism in which the principle of functional ultimacy is most explicit.)

Two bodies of reference materials shed the most light: chronicles written by Husayn ibn Ghannam (d. 1811) and «Uthman ibn Bishr (d. 1873) and refutations of Ibn «Abd al - Wahhab written by his contemporaries, most vocal among whom was his brother, Sulayman.

And by the way Matthew's gospel was not written by the Apostle Matthew as per the studies of most contemporary NT exegetes.

One reason for this debate is that some of the most violent and seemingly intractable contemporary conflicts (Northern Ireland, the Middle East, Bosnia, Sri Lanka) have taken place across lines of religious difference and have often been fed, in more or less direct ways, by appeals to religious warrant or identity.

Two new books give readers the opportunity to explore these questions in unexpected ways by revisiting the thought and doctrine of that most Catholic of thinkers, Thomas Aquinas The Theology of Thomas Aquinas is an anthology of 18 essays by a distinguished group of contemporary scholars.

Colossians 3:18, as per most contemporary NT scholars, was not written by «St».

Most contemporary NT exegetes believe after exhaustive research that the epistles to Timothy (and T - itus) were not written by Paul but by pseudo / «wannabee» Pauls.

The lack of the authenticating thread for genuine natural law - the nonnegotiable insistence that there are some universally valid precepts derivable by nature and unable not to be known (however much we are tempted to overlook them or pretend we do not know them)» is most clearly evident in the sections of each chapter where Porter sketches what contemporary moral theology can discover from her medieval labors.

By placing the dialogue between religion and science within a framework that strongly engages many of the most important currents of contemporary theology, Haught accomplishes what few others have.

Matt 19: 24 «Warren Buffett passing through the eye of a needle», is one of the few NT passages that was said by the historic Jesus as per most contemporary NT scholars.

8 Indeed, examination of the historical development of process philosophies tends strongly to suggest that evolutionary cosmology of some form is what is most often meant and understood by the term «process philosophy,» despite the contemporary name - association of this term with the thought of Whitehead.9

The fifth Anga sets forth Jam dogma largely in the form of answers by Mahavira to questions asked by one of the chief of his disciples, but it also gives perhaps the most vivid picture of Mahavira himself and his relationship to his contemporaries to be found in any of the books.