Sentences with phrase «by my personal experience as»

Inspired by her personal experiences as the eldest of nine children and as a mother, these moments of chaos reflect her concern with the conflicting values of society directing parents to be both child - centred and self - obsessed at the same time.

It is inspired by my personal experience as a Cuban immigrant.

Not exact matches

While the research has applications for marketers (highlight the ordinary to reach an older demographic and the extraordinary for younger people), it may also come as a comfort to bewildered folks in their mid-30s who are shocked by exactly how much they're enjoying routine experiences that would have bored their younger selves to tears (not to speak too much from personal experience).

Those findings revealed that the reaction towards color is designed by personal experiences, so it can't be universally translated into specific feelings (such as pink will make you happy).

More than with any other element, the importance of mission and purpose can not solely be owned by the manager, as employees have personal experiences and values that often fuel their connection to a specific mission or purpose.

Hi Randy, Banks and credit unions have very strict requirements (that go beyond just personal credit scores) when it comes to business loans, as illustrated by your experience getting that cargo van financed, so it's not surprising that a bank or credit union would have you take a personal loan instead.

The appointment of even one SEC Commissioner with significant experience as a state securities regulator would dramatically improve coordination between state and federal securities authorities and bring a perspective informed by experiences from Main Street America where investor protection is personal and capital formation means real jobs.

Described by many as sincere, devoted, dependable, and trustworthy, Randy's previous professional and personal experiences enhance his ability to work with his colleagues and better help clients.

Your Age, Gender and Driving Experience Personal information helps as driving behavior is affected by age, gender and eExperience Personal information helps as driving behavior is affected by age, gender and experienceexperience.

I quite often treat this blog like a diary, so sometimes I'll stray away from talking about my personal finance and share my current thoughts, I'll be excited to go back and read some old post when the years go by, and it will help me reflect on the overall journey that has been experienced, because as great as the end goal of early retirement is, I would imagine the character developed through such a process has more then just monetary value.

By working full time as a personal shopper in luxury retail and with lifetime experiences in editorial styling, Hunte has been able to continue the development of the brand.

The site, run by Vishal Khandelwal, who has immense experience in equity markets gives tremendous insights in various fields of personal finance like financial planning, behavioural finance, traps and pitfalls in investing as also the guiding principles on how to invest in shares.

As always how and when to use the information as given by the indicator as an indication of future price development is a matter of personal trading system, preference and experiencAs always how and when to use the information as given by the indicator as an indication of future price development is a matter of personal trading system, preference and experiencas given by the indicator as an indication of future price development is a matter of personal trading system, preference and experiencas an indication of future price development is a matter of personal trading system, preference and experience.

Online lenders offering unsecured, personal and small ticket loans can greatly benefit from our 6 - Click Lending process, providing the «wow» experience to consumers by making loans as simple to get as placing an order on Amazon.

If you think that your personal experiences and emotions consti - tute evidence, then by that same logic, every other god and religion is equally as valid, and their followers say and feel just as you do.

And although you call that notion by ausphor a red herring, there is good reason to consider those two notions as distinct, especially when all of what Paul has to say (outside of his own alleged personal experience) is hearsay.

Takeaway for me is that the pain / suffering / rejection we experience in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own...

I've never met anyone in any religion more convinced of their personal experiences and testimonies than Mormons, yet the entire Christian community outside the Mormon churches dismisses their beliefs as false and their experiences as either delusions or deceptions perpetrated by Satan.

But by shifting the emphasis to personal appropriation of the gospel message, they downplayed the importance of these supernatural claims about the Bible as such and reopened the issue of the value and importance of personal religious experience.

From my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnation.

This early absorption of the individual in the social group is made clear in the Old Testament by the further fact that, at the start, there was no such experience as would be called now «personal religion.»

3 And smaller numbers seek, or are influenced by, experiences of clairvoyance, telepathy, precognition, and other extrasensory perceptions that provide clues to their views of the personal as well as the cosmic mind.4

By actively recalling personal experiences we avoid the temptation to see ourselves as better than others.

Such matters might best be handled by someone who can speak from personal experience of a chaste homosexual life e.g. as one might hope, a priest.

And what is most amazing to me is that by your own admission (and the millions or billions who believe as you do) you consider the words in your ancient book to carry more weight than your own personal experience in the here and now.

Written with the help of Robin Moore (author of The French Connection) and Jim Vrabel, this book by the former ambassador to the Holy See (1993 «1997) and popular mayor of Boston (1984 «1993) provides a personal account of one man's experience as a diplomat at the Vatican and his occasional encounters with the Pope.

As I am aware that many are promoting a popular view that has been rationalized by whatever means, however you have failed to provide a shred of the emperical proof you claim, and as far as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive...As I am aware that many are promoting a popular view that has been rationalized by whatever means, however you have failed to provide a shred of the emperical proof you claim, and as far as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive...as far as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive...as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive.....

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit — the religion of personal spiritual experience.

And Podhoretz is not alone: I know from personal experience that many Jewish neocons, however bemused they may be by styles of evangelical piety» a bemusement, I might add, shared by a number of non «evangelical Christians» still have no problem counting Christian conservatives as staunch cultural and political allies.

There seems to be a keen understanding of religious experience here as an ultimately personal encounter, guided by community and ritual, but essentially non-dogmatic.

Students interviewed during the course of this study further obscure the issue by describing themselves as «spiritual» and defining their general spirituality as a personal religious experience.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

Highly personal, however, as this authority is the experiences out of which it grows can also be affected by the participation of the lonely individual in the life of the whole Church, including its life of prayer.

Berenson (1990) suggests that «spirituality, as opposed to religion, connotes a direct, personal experience of the sacred unmediated by particular belief systems prescribed by dogma or by hierarchical structures of priests, ministers, rabbis, or gurus» (p. 304).

In this way, social cooperation among human beings brings about the cohesion, and therein the unity, required of a society by interrelating the personal experience of individuals in such a way so as to emotionally bond those individuals together.

(But when people start telling us why they think being gay is harmful, I'm not sure that will end the yelling — it's much more personal and could be even more heated as we feel slurred by people who have no first, and sometimes even no second - hand, experience of what it means and what it is like to be gay.)

Our view of the church experience was shaped by personal choice, as we went to Sunday school engaging in a variety of activities, while the adults experienced church service more as a spiritual discipline.

His personal experience as an agricultural missionary in Africa had prepared him to see the damage done by imposing Western - style agriculture on the African landscape.

However, his own interpretation of his experience was undoubtedly colored by various factors such as personal history and Jewish messianic expectations, possibly combined with elements of Hellenistic mystery religions with which he would certainly have been familiar.

Whether it be Wieman's general appropriation of James's «knowledge by acquaintance» in Religious Experience and Scientific Method, Meland's «appreciative awareness,» or Loomer's more narrative forms of gathering evidence, each purports merely to describe, but then evinces that the description is driven by rather specific personal and / or contextual definitions of what counts as religious eExperience and Scientific Method, Meland's «appreciative awareness,» or Loomer's more narrative forms of gathering evidence, each purports merely to describe, but then evinces that the description is driven by rather specific personal and / or contextual definitions of what counts as religious experienceexperience.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

Here's how I understand the meanings of those terms: Scripture: writing, usually pertaining to religion The Bible: anthology of specifically Christian - oriented religious scripture The Word of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the Gospel of John) God - inspired: 1) resulting from a consideration of God 2) resulting from a personal experience of God.

I am speaking to you by my personal experience of what has taken place in me, I have become His testimony unto His life as I was taken down to death, yet I live: Therefore; if a one does not have the Christ life in Him, He will not be able to stand in His presences, because all will fall before Him except the Christ that we have become, the carnal man can not know Him:

Within liberal churches we need movements stressing a more vital personal religious experience — so long as that experience is enriched by all the knowledge about nature, persons and society which God has more recently revealed through responsible science.

It is a mysticism which may culminate in such ecstatic signs as that experienced by St. Francis; but its essence is the personal union of spirit with the love of Christ in a way of life guided by the command of complete devotion.

Please, please continue to feel yourself so madly and deeply loved by the God of the Universe that you experience everything beautiful and wonderful as a personal gift from The One determined to win you.»

So far as the earlier portions of the Old Testament are concerned, this is true, but the much more considerable truth is that, starting with tribal religion, as all early peoples did, the Jews through their prophetic souls made one of the greatest contributions ever made in the spiritual history of man, by blazing the trail out from religion as merely a national cult to religion as also a profound, inward, personal experience.

Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each life stage; (5) learning to use the pain and problems of unexpected crises as growth opportunities; (6) learning better methods of spiritual growth — the maturing of one's personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.