Kelly observes that in the seventeenth and eighteenth centuries, America applied a paternal preference in divorce custody cases, but
by the nineteenth century, no longer applied the preference as strictly as English law.
Tress of Hair is based on two short stories written
by the nineteenth - century French writer Guy de Maupassant.
American Sublime Tate Britain, London SW1 The Great Outdoors from the Catskills to the Rockies and Niagara, painted floor - to - ceiling
by nineteenth century American masters.
Elaborate hand - colored etchings
by the nineteenth - century genius of macabre, James Ensor — the color remarkably preserved — stand in contrast to a number of intimately sweet (but never sticky) early etchings and monotypes by Matisse.
Nature as Muse displays 36 stunning landscapes
by nineteenth - century impressionist artists including Berthe Morisot, Camille Pissarro, and Alfred Sisley.
Collecting priorities have included paintings and sculpture
by nineteenth century artists who benefited from Jewish emancipation and work by Jewish artists whose pivotal involvement in avant - garde and modern art movements helped to shape the School of Paris and the New York School.
In 1938, Bourgeois opened an art gallery, specializing in works on paper
by nineteenth and twentieth century French masters.
Inspired
by the nineteenth century Variations on an Original Theme for Orchestra, in which Edward Elgar composed musical scores that revealed aspects of friends» character traits, Yackulic initially took the personalities of his peers as source material in this latest body of work.
Each painting is as much a tutorial in flora and fauna as it is as a scathing indictment of the wrongs committed
by nineteenth - century industrialists or — locating the work in the present — contemporary American consumer society.
These Rocky Mountain regional artist's diverse perspectives capture both the romance of the untamed and threatening landscape first made famous
by nineteenth century artists such as Bierstadt and Moran, as well as the quiet beauty of peaceful pastures and atmospheric light.
Videos include Rashaad Newsome's gay «vogue» dancing, Kelly Nipper's slow masked witch dance, Kerry Tribe's two - channel history of an epileptic who underwent radical surgery, and Jesse Aron Green's forlorn gym class, inspired
by a nineteenth - century psychiatrist's «cure» for sexual desire.
This year, the Philadelphia Museum of Art presented a wide - ranging selection of photographs from their collection that were made
by nineteenth - and twentieth - century female photographers.
Frankenthaler looked closely at landscapes
by nineteenth - century painters and was influenced by their depictions of nature as sublime and often terrifying, as well as beautiful.
I became an Eagle Scout shortly before my fourteenth birthday, dropped out of high school by seventeen, passed the G.E.D. exam, got married, and fathered two lovely daughters
by my nineteenth birthday.
Organized by Claire Gilman, the show included nearly eighty drawings, including works based on paintings by Bruegel, prints by Hogarth, photos
by nineteenth - century pornographers, and even the cover of a Dover paperback of «copyright - free» animal figures.
Interspersed with portraits of contemporary union leaders, this series seeks to interrogate the constructed nature of organised labour, alluding to the immense workings of power defined
by a nineteenth century ideology, as well as the hidden decision making process that occurs within the spatial confines of these buildings.
With a strong architectonic impression of its composition, Meryon (1960) could be distinctive representation of a clock tower
by the nineteenth - century French artist Charles Meryon.
By the nineteenth century the town was processing the locally - mined mineral, alum, for use in the textile industry; it was a major whaling port, and thanks to plentiful supplies of oak Whitby became the third largest shipbuilder in England.
Ah, January is upon us: The wind is howling, the thermometer is plummeting, and we are greeted
by the nineteenth consecutive edition of Quality Counts, Education Week's compilation of mostly useful data, analysis, rankings and commentaries.
By the nineteenth week, you'll likely have felt your baby move.
Now a rhythmic poem
by nineteenth century poet Anne Taylor makes a delightful board book perfect for baby and parent to share.
The property had been the location of a high school founded
by the nineteenth - century Protestant evangelist Dwight Moody.
And it is true that predictions
by nineteenth «century dispensationalists of a century of warfare and oppression came to fruition.
By the nineteenth century, universities were being founded which had no faculty of theology at all, and some had constitutions which declared that they were purely secular institutions in which no religious subjects could be pursued.
Whitehead agrees with the principle upheld
by nineteenth - century materialists, that there is only one genus of physical facts.
The historian's detection of the kerygma at the centre of the Gospels found a formal analogy in the contemporary view of historiography as concerned with underlying meaning, and this correlation led to the view that the kind of quest of the historical Jesus envisaged
by the nineteenth century not only can not succeed, but is hardly appropriate to the intention of the Gospels and the goal of modern historiography.
Neo-reformation theologians (with the exception of Paul Tillich) have been particularly gratified by the belief that historical thinking somehow restored the uniqueness that had been so viciously attacked
by nineteenth century skepticism, rationalism, liberalism and historicism.
The very existence of power relations, the inequality of the strong and the weak, the mastery of the former over the latter, the differentiation between ruler and ruled was attributed
by nineteenth century liberals to autocratic government and is attributed by contemporary Marxists to the class structure of society.
By the nineteenth century, however, patronized religious painting had become essentially trivialized, as John W. Dixon, Jr., indicates in his book, Nature and Grace in Art (University of North Carolina Press, 1964).
Barth, because he makes an attempt»... to answer the methodological and historical problems raised
by the nineteenth century by foreclosing all discussion of epistemological questions and insisting that the subjectivity of Jesus Christ, the God - man, is the only important reality confronting the mind of man.»
But it seems to me that Dr. Altizer has fallen into a naturalization of historical time, that he has been led astray
by his nineteenth - century mentors, who were battling against the rigidity of a mechanistic universe, for there is no doubt that in the mechanistic and objective sense the past is dead and unchangeable.
Niebuhr's existential interpretation of the mystery of human selfhood was informed
by the nineteenth - century Danish thinker Soren Kierkegaard.
This point was well made
by the nineteenth - century English philosopher T. H. Green in his Prolegomena to Ethics, where he asks «whether a being that was merely the result of natural forces could form a theory of those forces explaining himself?»
As one reads on, the church plays a lesser and lesser role, so that the student of European, and even American, history might suppose that the church had almost disappeared as a significant factor
by the nineteenth century.
Furthermore, I reflect on these matters as a Protestant Christian whose theological views have been most deeply shaped by the Reformed theological current within the Protestant river, as that was channeled
by nineteenth - century theological liberalism and then intersected first by that peculiar eddy in liberalism called «neo-orthodoxy» and then by various other theological eddies still swirling in the last half of the twentieth century.
Consequently the kind of history and biography attempted unsuccessfully for Jesus
by the nineteenth century is now seen to be based upon a false understanding of the nature of history and the self.
Whether one wishes to designate this possible task of historical research a history or life of Jesus, or whether one prefers to reserve these terms for the kind of history or life envisaged
by the nineteenth century, is not of crucial importance.
This deity and two others associated with him in the opening section, says Dr. Holtom, furnish the basis of a claim
by some nineteenth and twentieth century Shinto scholars that Shinto believes in a trinitarian monotheism.
(he did nt, it was coined
by nineteenth century atheist philosopher Arthur Schopenhauer)
Not exact matches
For much of the
nineteenth century, the United States also ran trade deficits and capital account surpluses, but while there were already capital flows driven
by investors making independent decisions about where to park their money, roughly 90 percent of the international business done
by London banks consisted of trade finance.
Smith Barney, since the early
nineteenth century was intent on helping the individual to invest
by beginning with recommended low risk mutual funds for the novice investor.
Such regress has happened before: In the
nineteenth century, the (correct) vitamin C deficiency theory of scurvy was replaced
by the false belief that scurvy was caused
by proximity to spoiled foods.
After all,
nineteenth - century Lutheran theologians like Ritschl and Harnack were leading lights of what Troeltsch later called «Neo-Protestantism»; they were followed in the twentieth century
by the likes of Bultmann, Ebeling, and lesser imitators fighting at all costs to save Lutheranism against Karl Barth's new orthodoxy or Dietrich Bonhoeffer's call to discipleship.
This work helped Protestant and Catholic scholars break out of tired, polemical post-Reformation patterns of interpretation (which were greatly reinforced
by earlier, supposedly «scientific» Protestant historical critics in the
nineteenth and early twentieth centuries).
However,
by refusing to submit to «the democracy of the dead,» (Chesterton's words, not Compton's),
nineteenth - century Evangelicals did, in ways Compton suggests but does not fully clarify, take a first crucial step toward the idea of a «living Constitution.»
By extension, this allows Wasserstein to make it appear that Arendt's responses to Nazi Germany and Soviet Russia are simply different ways to deal with
nineteenth - century European and American colonial expansions.
From the
nineteenth century on, some Muslims have sought to respond to modernity
by developing liberal Islamic theologies.
For example, complex numbers were invented and the theory of them deeply investigated
by the early
nineteenth century, a mathematical development that seemed to have no relevance to physical reality.
The actual situation has been that
by the time the encounter with Buddhism became important to Western thinkers in the
nineteenth century, the traditional idea of God was already losing convincing power.
There are also three paragraphs inserted into chapter 6 on «The
Nineteenth Century» (SMW 153 - 55), indicated
by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.