Sentences with phrase «by other animals in»

The problem may be triggered by other animals in the house or animals your cat sees outside.

Not exact matches

While Beyond Meat is making its products out of plants, Memphis Meats grows meat in tanks by feeding oxygen, sugar, and other nutrients to living animal cells.

By manipulating DNA and splicing in genes from other animals, adding a la carte features that would make an ordinary T - Rex even more crowd - pleasing.

Two other hooded sweatshirts in the line, one that says «Survival Expert» and one covered in an animal - shape print, were modeled by white children.

According to the «Austrian school», one of the most basic flaws in the QTM and in many other economic theories is the treatment of the economy as an amorphous blob that shifts one way or the other in response to stimuli provided by the government, the central bank, or a vague and unpredictable force called «animal spirits».

Despite their short track record, we have some evidence that they choose effective opportunities to help animals within this field.59 GFI also attempts to support other work on plant - based and cellular alternatives to animal products by guiding startups, analyzing legal challenges, and drawing in bioengineering talent.60

GFI sees value in market research, and may conduct some themselves; they have already conducted a short survey to identify the most appealing name for cultured meat.96 They would also be interested in research done to identify other factors important in promoting plant - based and cultured meat, such as whether consumers are more likely to respond well to promotion related to health benefits or to animal welfare.97 They plan to conduct such research and will encourage its use by companies.

The fact is that the conservatives who believe this nonsense, or even the moronic position taken by the personhood amendments, put them squarely in the same camp with other crazies like many PETA supporters who want to criminalize the killing and eating of any animals.

If humans were not designed by a higher authority, how can each individual's DNA be uniquely different among the human species, especially different than the other animals; how can the life sustaining elements be constantly available and exist in exact formulations: O, H, C etc. water is always 2 atoms of Hydrogen and one atom of Oxygen; sugar, fats, grains, and any bio-chemical products can be broken down to their simplest forms of elements, but can be re-constructed with specific (not by chance) formula.

However examinations of putting the land animals in the known area is certainly feasible and backed up by other creation accounts — this was the known world at the time and the meaning of the text.

Yet by that same token, when we regard the smallest humans as inferior to other animals, we are being «species - ist» in reverse.

You can argue that the original organism had better eyesight than others of his species and therefore the change increased his ability to survive, but you ignore that the change had to occur in the first place, and if there was a change in the first animal the interconnectedness of the related bodily functions makes it impossible for the chance change — which by the way required the loss of genetic material — to have happened regardless of the amount of time you had.

Stars, well known, have disappeared, new ones have come into view, comets, in their incalculable courses, may run foul of suns and planets and require renovation under other laws; certain races of animals are become extinct; and, were there no restoring power, all existences might extinguish successively, one by one, until all should be reduced to a shapeless chaos.

Richard Dawkins merely states in unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal specieIn the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein which God played no part; and human beings are just another animal species.

@David The Book of Mormon mentions several animals, plants, and technologies that are not substantiated by the archaeological record between 3100 BC to 400 AD in America, including the following: ass, cow, horses, ox, domesticated sheep, swine, goats, elephants, wheat, barley, silk, steel, swords, scimitars, chariots and other elements.

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

Indeed, the animal rights movement's fury against the speciesist use of animals» a necessary element for human flourishing, particularly in medical research» has increased to the point that scientists are now under threat of death by the most radical liberationists for daring to experiment on rats or monkeys to find cures for cancer and other human afflictions.

The Bible itself placed men and animals in the same category by describing their Creation on the same day and thus distinguishing them as a class from all other created forms of life.

In the Summa Theologiae, Aquinas does not mean to say that natural law is shared by all animals including human beings» the natural law, as the «participation of the eternal law in the rational creature,» pertains only to human beings (I - II, 91.2)» but that natural law includes natural inclinations shared by other animals, «such as sexual intercourse, education of offspring, and so forth.&raquIn the Summa Theologiae, Aquinas does not mean to say that natural law is shared by all animals including human beings» the natural law, as the «participation of the eternal law in the rational creature,» pertains only to human beings (I - II, 91.2)» but that natural law includes natural inclinations shared by other animals, «such as sexual intercourse, education of offspring, and so forth.&raquin the rational creature,» pertains only to human beings (I - II, 91.2)» but that natural law includes natural inclinations shared by other animals, «such as sexual intercourse, education of offspring, and so forth.»

For within the past 40 years anthropologists in general have begun to accept the data provided by lonely birdwatchers and other students of animal behavior which demonstrate that the primal instinct in animals is neither to reproduce nor to survive.

These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.

If you look at the complexity of the universe and everything in it, to think it happened by accident from some chemicals mixing together and eventually mutating into humans and other animals is way more difficult to believe in than god.

Well did Kant, in one of his best utterances, declare his awe for the starry» skies, together with the ethical principles by which we, and any other comparably thoughtful animals, should live.

In the animals we domesticated through genetic transformation, «Wild, human - threatening, and human - fearfulness instincts are eliminated and replaced by tameness, an acceptance or desire to be near humans, and often, other specific human - serving personalities.»

Whitehead did not speculate on the precise location of memory within the animal organism, but the most plausible extension of his theory suggests rather that memories are maintained for the soul by other occasions, thereby freeing the soul for its adventure into novelty.2 The way in which the conscious ego draws upon the ocean of unconscious feeling which sustains it may well reflect the way the soul draws upon other living occasions.

However, at least in the higher animals, such responses can be overcome by association of other entities with the signal.

Human intelligence has other ingredients, some of which are also shared by some animals, but, in general, intelligence among animals can be measured by the speed of learning and the complexity of what is learned.

In a work recently completed, but not yet published, I have explained how the adaptability of animal bodily systems, especially the brain, which Meredith and Stein have remarkably demonstrated in respect of the senses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologIn a work recently completed, but not yet published, I have explained how the adaptability of animal bodily systems, especially the brain, which Meredith and Stein have remarkably demonstrated in respect of the senses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin respect of the senses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurologin grammar is determined by neurology.

For by Hartshorne's own criterion of the difference between an analogy and a mere symbol — namely, that the first differs from the second in not drawing a comparison between God and one concrete species of entity in contrast to all others — any comparison between God and the thinking animal can not possibly be an analogy but only a symbol (1962, 134).

For instance, consider these remarkable examples of scientific knowledge: the sphericity of the earth (XXXIX, 5), the formation of rain (XXX, 48), fertilization by the wind (XV, 22), the aquatic origin of all living creatures (XXI, 30), the duality in the sex of plants and other creatures, then unknown (XXXVI, 35), the collective life of animals (VI, 38), the mode of life of the bees (XVI, 69), the successive phases of the child in his mother's womb (XXII, 5; XXIII, 14).

As the devotees give themselves to their god, using some token for their oblation such as a human life, an animal, grain, a dance or other ceremonial, so the god responds to their action by relating himself afresh to them in a helpful and enriching fashion.

He is a creature who, like all others, is mortal but who is unique because he knows that he is mortal; man is the animal who is aware of death and therefore is able to «prepare» for it by living in terms which allow for a recognition of mortality.

You hide behind lies told by many others and support them fully and propagate your own or repost lies told by people in deceptions and don't understand basic truth like a animal that does things on instinct just destroying for the sake of it in hopes to destroy enough that they can change things to be more suited to themselves.

Some believe that the 90 % of our brain which we do not use is not simply empty matter in our skulls, but may have originally been the parts of our brain that communicated with the spiritual realm of the angels so that through them we could communicate with each other, with God, with the animals, with the plants, and even with the forces of nature (For more on this theology of angels, see «The Powers Trilogy» by Walter Wink.)

They violate health codes, torture animals, pay minimum wages with minimum benefits, prevent workers from unionizing, import plastic crap from China (Walmart), pollute the environment (Tyson), drive once proud poultry farmers into becoming wage slaves (Tyson), sell cheap products with high - profits produces by «modern slaves» in China and other third - world countries (Walmart),... WWJB?

The increased awareness and control made possible by symbolic thought enriches human experience to such an extent that it can be said to represent a difference not merely in degree, but rather in kind, from the experience of other animals (BSI 212 - 13).

Without taking a strong stand on the controversial question of whether inter-species relationships ought to be governed by justice — in other words, the question of whether we owe anything to animals as such — the author establishes all sorts of interesting parallels between evolutionary biology and traditional theology in this area, as well as challenges from one to the other.

Professor Celia Deane - Drummond's book, The Wisdom of the Liminal: Evolution and Other Animals in Human Becoming, is an ambitious attempt to counter this trend by bringing questions about animals — as evolved and evolving — into a sustained dialogue with theological anthropology, seeking thereby to reshape the theological vision of the human Animals in Human Becoming, is an ambitious attempt to counter this trend by bringing questions about animals — as evolved and evolving — into a sustained dialogue with theological anthropology, seeking thereby to reshape the theological vision of the human animals — as evolved and evolving — into a sustained dialogue with theological anthropology, seeking thereby to reshape the theological vision of the human person.

The uniqueness of Man is shown by the fact that there is no real intellect in the animals — even the higher apes show no propensity for learning other languages, for mathematics, science or art; nor do animals show evidence of free will — they are completely constrained by the material environment and by instinct.

We accomplished this by commencing with purposive and conscious actions of humans (e.g., in the construction of a building structure), which required the sustenance of other entities (plants, animals, planets, galaxies, etc.) within the spatial and temporal framework of an evolving universe.

In this very old prescription only two simple sacrifices are called for: the burnt offering (the complete consumption by fire of an animal victim), signifying the worshiper's homage to the god - ness of God; and the peace offering, a joyous, religious, communion meal celebrating the full three - member relationship of the Covenant by enacting the oneness at the common board of the Lord with his people, and his people with each other.

There is nothing logically self - contradictory in the idea that we and other animals could have existed without requiring food (as angels presumably do) or by getting our nourishment directly from the atmosphere or the ocean (as do some plants).

The God who spared Nineveh, the God who in Jesus Christ told us that the last shall be first, has more respect for children than for armies, for animals than for buildings, for the poor whose lives are ruled by others than for those who boast of their power.

She told religious freedom charity Open Doors that she and the other inmates were «treated like animals» as there were 40 inmates packed in a two - by - two cell.

Vegan - friendly bentonite clay is used during the filtration process in place of the animal byproducts used by some other winemakers, for a sparkling rosé you're sure to enjoy: with your partner, with your fellow single ladies, or just on your own.

The food test kits developed and produced by ifp include: Rapid lateral - flow test kits for the on - site detection of food allergens (distributed by Romer Labs under the trademark AgraStrip); real - time PCR kits for the detection of pathogens, GMO, plant / animal species etc. (distributed by QIAGEN under the trademark mericon); microbiological vitamin test kits in microtiter plates (distributed by R - Biopharm under the trademark VitaFast); enzymatic kits in microtiter plates for the quantitative determination of sugars, organic acids and other metabolites (trademark EnzymeFast).

But giving your mom a speech about how you are morally superior to her for not eating animals is false logic, considering the slave labor used to produce your fruits, vegetables, nuts, and other delicious animal - free ingredients (coffee, sugar, bananas, mangos, berries, peaches, and cashews are just a few examples of foods imported from the third world where workers are severely mistreated and underpaid, or farmed by underpaid Mexican immigrants in the US).

Posted by julianaevans on 3:45 pm in Brownies, Other Desserts Comments Off on Rainbow Animal Tracks Brownie Ice Cream Sandwiches

With more than 50 years of experience in the industry, Parques Reunidos operates a well - diversified portfolio of 62 different attraction parks, animal parks, water parks, family entertainment centers and other attractions that are visited by roughly 20 million people on an annual basis.

While some still object to cells being taken from animals and used by scientists to grow clean meat in laboratories — and some just don't like the idea of eating a «cultured» steak created by men and women in white coats — others see the lab - grown meat revolution as key to solving the environmental crisis linked to meat eating.