Not exact matches
The biblical message always finds expression in a new
culture by affirming some
aspects of the
culture and challenging
others.
Ours is a historically unique
culture formed largely
by Christianity, now fostering
aspects of it and simultaneously unravelling
others under the inspiration
of new ideologies.
Here's a question I've raised before, only this time expressed in two new ways: * Whatever the errors
of Crichton and Will, to what extent, if any, should nonscientist observers
of human
culture treat science uniquely — that is, in a way they treat no
other aspect of culture —
by abstaining from writing about it?
The reason that he looks so stereotypical is that the common perception
of Aliens was inspired
by him, as were
other aspects of popular
culture.
This is one
of many conversations done
by people who mutually natively speak a non-English language to each
other in English throughout the movie, and also one
of the many reasons that this
culture - clash comedy forgets its own fish - out -
of - water roots
by Americanizing just about every
aspect of their environs.
Other ways school
culture reflects Meaningful Student Involvement include, but are not limited to, educators maintaining a substantial focus on student involvement even when students appear to be disinterested; gradual or radical shifts in student - adult relationships to reflect higher perceptions
of students and the elements
of Student / Adult Partnerships introduced earlier in this book; and visually observable
aspects, including relaxed conversations among students and adults about education and school improvement; verbal and written reflection shared among students and adults; and rituals reflecting Meaningful Student Involvement, including committee participation, Non-Violent Communication between students and adults; and student orientation programs led
by students and adults.
If Demeter takes us back to an agricultural way
of life that imagined Earth and its manifestations as
aspects of maternal nurturing, the strident gods
of Olympus, challenging and overthrowing one another, males always primed for battle and sexual conquest, females seizing control only
by wheedling indirection, are projections
of a warrior
culture that set victory in armed combat above all
other goals — or at least seemed to, for there are always, deep within any society, dreams that run in another, even in a contrary, direction from its articulated purposes.
Among the «tactics» elaborated are the hyperbolic mimicry
of dominant social and linguistic conventions, the performance
of gender and
other aspects of identity, the usurpation
of the modes
of a new media
culture and the marketplace, and the recycling
of history and memory in a world traumatized
by war.
Works
by such Pop artists as the Americans Roy Lichtenstein, Andy Warhol, Claes Oldenburg, Tom Wesselman, James Rosenquist, and Robert Indiana and the Britons David Hockney and Peter Blake, among
others, were characterized
by their portrayal
of any and all
aspects of popular
culture that had a powerful impact on contemporary life; their iconography — taken from television, comic books, movie magazines, and all forms
of advertising — was presented emphatically and objectively, without praise or condemnation but with overwhelming immediacy, and
by means
of the precise commercial techniques used
by the media from which the iconography itself was borrowed.
Here's a question I've raised before, only this time expressed in two new ways: * Whatever the errors
of Crichton and Will, to what extent, if any, should nonscientist observers
of human
culture treat science uniquely — that is, in a way they treat no
other aspect of culture —
by abstaining from writing about it?
The firm
culture promotes a deep understanding
of the practice area
by continually involving the lawyers, accountant, paralegals and
other professional staff in all
aspects of the practice.
The worst
aspects of Internet
culture are far more insidious; daily micro - and macroaggressions propagated
by other individuals.
Extinguish indigenous or native title and thus practically negate most
of the legal rights recognised
by the Court [125]... the amendments prefer the rights
of non-native title holders over those
of native title holders; they fail to provide native title holders with protection
of the kind given to
other landowners; they allow for discriminatory action
by governments; they place barriers to the protection and recognition
of native title; and they fail to provide for appropriately different treatment
of unique
aspects of Aboriginal
culture.