One sees from Gingerich's absorbing narratives the extent to which scientists are sometimes guided
by philosophical ideas.
Not exact matches
Almost every
idea of God offered
by philosophers and theologians was an exception to the respective
philosophical systems and not their primary exemplification — here I agree with Hartshorne.
Whatever roles
philosophical and theological
ideas played in the debates over heliocentrism, biological evolution, and the Big Bang theory, the scientific issues were eventually settled
by more and better data and
by considerations that were purely «scientific» in the modern sense.
R. G. Collingwood, in his well - known book, The
Idea of Nature, develops the thesis that the idea of nature in philosophical discussion has always been conditioned by historical preoccupations and circumstances.1 We can not hope to isolate nature from our historicity so as to describe clearly and distinctly what it is «in itself.&ra
Idea of Nature, develops the thesis that the
idea of nature in philosophical discussion has always been conditioned by historical preoccupations and circumstances.1 We can not hope to isolate nature from our historicity so as to describe clearly and distinctly what it is «in itself.&ra
idea of nature in
philosophical discussion has always been conditioned
by historical preoccupations and circumstances.1 We can not hope to isolate nature from our historicity so as to describe clearly and distinctly what it is «in itself.»
«2 The larger issue raised
by Kaplan's transnaturalism and Whiteheadian process theology is the coherence of the
idea of a non-absolute God, within the framework of religious naturalism, as a theological and
philosophical concept.
I'm an atheist when it comes to Christianity, but that doesn't mean I don't understand the golden rule or other
ideas presented
by Jesus as a human philosopher, but even if I agreed with Jesus on a number of
philosophical issues, in no way would I be a Christian.
For Wilson these roots and some of this knowledge are themselves guided
by what he believes are the universal and eternal principles of Darwinian evolutionary theory Wilson never acknowledges that,
by relying on that theory and
by generalizing it, he subscribes to principles that transcend particular histories just as surely as do the
ideas of the theological and
philosophical transcendentalists.
It was fascinating, and I think important, to see the development over the centuries of the
philosophical rift which eventually grew between science and religion, as a result of which many scientists (although
by no means all) abandoned any
idea of a Creator God.
Humboldt as an empiricist, psychologist, and historian was ever attracted
by the riddle of individuality, while his
philosophical interest forced him to seek the
idea or norm in which reality appears idealized.
Thus, waxing
philosophical, he agrees that «power» is a relational concept and yet at the same time he considers it to be a simple
idea, one that can not be «divided» further, being but one uniform appearance or conception of the mind — it is received
by observing both in ourselves and in natural bodies an ability to produce various effects.
In the discussion that follows, one work
by each writer is assumed to embody his respective position: Blackmur's Form and Value in Modern Poetry (FVMP), Sartre's Literary and
Philosophical Essays (LPE), Brooks's The Well - Wrought Urn (WWU), and Whitehead's Adventures of
Ideas (AI).
If we take the
idea of query seriously, then the merit of a
philosophical system rests in its capacity to promote query, not in its completion as defined
by its author.
[4] Atheism in general doesn't give us the
philosophical tools to sort out when a greater loss is worth the price of ending the suffering of others — and in fact it can create dilemmas like the problem of what to do with children who are being indoctrinated
by their parents into
ideas we do not agree with.
Heavily influenced
by the Enlightenment and the
philosophical tradition of Logical Positivism (the
idea that if something is not able to be judged true or false, then we are rationally compelled to ignore it as irrelevant), much of the modern Church has bought into the belief that the truth of Christianity should be treated like any other set of factual claims, and that people of faith can somehow rationally observe ultimate truth with a level of personal detachment and objectivity.
World: You're getting bogged down in Western
philosophical and scientific
ideas of defining things
by splitting them down to their lowest levels, but then failing to put them together again and see the whole ineteraction of the one body that is the Universe.
The Hebrew mind, as represented in the Scriptures, did its thinking in a metaphorical fashion; indeed it might be said that the Jews thought mythologically, if
by this word we mean that they thought in pictures and in stories, rather than in abstract concepts and Greek
philosophical ideas.
Our Western Christian thinking is qualified in its deepest
philosophical and methodological
ideas by a personalistic
idea of God.
The second preconceived
idea held
by certain historians of religions, notably that it is necessary to consult another «specialist» for the total and systematic interpretation of religious facts, is probably explained
by the
philosophical timidity of many scholars.
Karl Rahner's
idea of «anonymous Christians» was one answer to that question, backed
by a complex
philosophical and Christian theology.
To turn attention away from these
ideas because they are
philosophical is to allow them a tyranny over theological work that can be dispelled only
by critical and self - conscious reflection about them.
I suggest further that many of the problems with which theologians now wrestle arise out of assumptions formed for them
by more or less consciously accepted
ideas of a
philosophical sort.
Marxist, in general refers to someone who studies, learns, analyses, accepts and acts according to a wide socio - economico - politico -
philosophical range of
ideas & theories that were introduced
by Karl Marx and Friedrich Engels, mainly on their analysis of the capitalistic system and their introduction of scientific socialism & their analysis towards the communist society.
But there's more to this film when it gets into analyzing the
idea of comedy, and honesty, and it becomes a remarkably
philosophical film
by the end.
«Having a robust way of perceiving the world is a pretty good starting point to talk about psychological health» says Warner, «And
by making gameplay around these mechanics, we can explore a lot of fun
ideas without being overly cerebral or choking the game with
philosophical dialogue.»
Spearheading this movement, Robert Irwin began to take
ideas from
philosophical inquiries into the nature of human experience and radical advances in perceptual psychology and combine them with the immersive abstraction that had been pioneered
by artists such as Jackson Pollock, Mark Rothko, and Barnett Newman.
Occupying an important position in contemporary art practice, Lutz Bacher's oeuvre is an enigmatic and eclectic mixture of
ideas, full of personal and
philosophical significance and frequently driven
by tactical humor.
To this end, it intermixes biographical facts, a selection of texts
by the writers and artists who influenced Klein, a glossary of keywords with Klein's own definitions derived from published texts as well as previously unpublished manuscripts and a selection of critical writings with analyses of Klein's
philosophical ideas by the author and editor of this volume, Klein scholar Klaus Ottmann.
He examines how we are influenced
by words — lyrics in particular - that suggest
ideas of the ways in which we believe certain romantic and
philosophical «truths».
He was fascinated
by the poetic expression of
philosophical ideas, often inscribing texts in stone to be placed in garden settings.
This show includes paintings that evoke a multitude of social and
philosophical ideas, as well as a multiplicity of attitudes to nature, not only its changing moods, but also the feelings called forth
by them in the painter's own mind — from the effusiveness of Spring Rain to the tumult of Stormy Sea and the dense melancholy of Damp Autumn.
Philosophical ideas lay behind many of the best works produced
by Italians after 1945.
This symposium — moderated
by Mark Nash and Allison Thompson — examines «the intersection of the artistic, theoretical, literary, and cultural dimensions» in the work of Frank Bowling, the Guyanese - born, London - based artist whose work is «deeply connected to, and inflected
by Édouard Glissant's notion of a «Caribbean Discourse» — the
idea that the entire critical literature and art created within the historical complex of the Black Atlantic is an ongoing process of
philosophical reflection.»