Sentences with phrase «by present experience»

In fact, they tend to happen because something in our past is being triggered by a present experience, even if it's minor.
However, in his own experience of nothingness, Novak has stayed faithful not only to values, but to the commitment of faith that he (rightfully) did not consider assaulted by his present experiences.

Not exact matches

By feeling truly present, you can share unbounded spaces and experiences with the people in your life.
By presenting customers with a seamless experience, the idea is they will think more favourably about Rogers products and services, and stop fearing that telecom firms are out to hoodwink them with reams of fine print.
The best consulting firms care about your time, and they won't waste it by initially presenting to you with senior members of their team but using less experienced consultants to do the actual work.
Presumably, these «VR experiences» will include video games created by Starbreeze or interactive short films presented in 360 degrees.
It's probably not going to be possible to have a jury of people that have never heard of the bands, that have never heard the music, but the real question is, even with that understanding, can they only focus on the evidence that's being presented by the parties at trial and only use that evidence and nothing from their own life experience outside of the courtroom to make that decision?
She tackled this question by writing about her experience at the World Bank working with clients in the Middle East, highlighting her confidence in being able to present as a woman even in environments that were dominated by men.
Our deal flow is sourced by our team and presented to our client base of new and experienced angel investors, high net - worth individuals, institutional investors, family offices, wealth managers, and Registered Investment Advisors.
I think it's a very dangerous mistake to dispense with our present concerns by ignoring the narrative of our stress - testing response to the credit crisis, and concluding that our experience over this half - cycle has been a mechanical reflection of our pre-2009 methods, our present methods, or some perma - bearish disposition on my part.
Indeed, once our estimated market return / risk profile is strictly negative (as it is at present), the negative implications for the S&P 500 aren't affected by the position of the market relative to that average, except that the market tends to experience higher volatility once the market breaks that average.
Moreover, they've attempted to strengthen the image of their leader, Stephen Harper, by presenting him as an experienced and level - headed prime minister.
Still, even a run - of - the - mill completion to the present market cycle would wipe out more than half of the market's gains since the 2009 low, so whatever gains the market experiences in the interim are likely to be transitory, and few investors will retain them by exiting anywhere near the top.
New Jersey Performing Arts Center (NJPAC) presents Mel Brooks — The Schwartz Awakens invites you to experience Spaceballs like you've never seen it before — in full - format on the big screen — followed by Mel -LSB-...]
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But compared to IOTA, IoT Chain is largely geared toward quick and easy uptake by businesses, with its single - chip microcomputer support and software aiming to present a much more «ready out of the box» experience than IOTA.
Golfers, partners, sponsors and supporters enjoyed a unique on - course experience that included everything from shooting a golf ball out of a cannon, food trucks and a chipping challenge all followed by a celebration lunch catered by presenting sponsor, Talk of The Town Restaurant Group.
In like manner, we do know there are a number of folks more than well aware of the odds presented by the casino gambling experience.
The Equity Capital Markets Group team at SunTrust Robinson Humphrey provides companies practical, experienced advice regarding the opportunities and complexities presented by today's equity financing options.
The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in Scripture and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present momentâ $ (William Stringfellow, quoted in A Keeper of the Word, p. 348).
Whitehead believes that the conformation of the present to the past is not doubted in practice, is implied by passage, and belongs to the ultimate texture of experience.
There is also evidence that the subjective form or emotional tone of present experience is affected by the emotional tone of other people.
His range of experience was restricted by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all human beings everywhere and at all times, for it is at least in some measure unreal to present a first - century Galilean as a model for the conduct of Western or African or Asian men in a twentieth - century industrial society.
Altizer's historico - existentialist period was characterized by a dialectical affirmation of the world of experience, which maximized a radical thrust into the profane only to transfigure its present form.
This experience of being saved by the love of God made manifest in Christ was made tangibly present for St. Francis in two privileged ways: in the Eucharist and in the Bible.
Every act is conditioned by early life experiences which shaped the personality, by environmental factors in the present, and by historical contingencies.
As has been noted, Holloway argues that a proper appreciation of how sex should be used needs to bear in mind the fact that our present experience of it is coloured by concupiscence.
because the Christian lives in the fully incarnate body of Christ, he acknowledges the totality of our experience as the consummation of the kenotic passion of the Word, and by giving himself to the Christ who is present to us he is liberated from the alien power of an emptied and darkened transcendence.
The relational view presented here responds to those questions by showing the inherent social responsibility all our experiences carry with them and by urging that careful attention be given to cultivating our feeling - for the future that God envisions, given the actual events of the past.
If, however, instead of correct belief about God's self - revelation in Christ, experience of the living God present by the power of the Spirit in Jesus Christ is at the heart of Christian fellowship, then the Christian community becomes a circle of friends who strengthen each other in their search for deeper awareness of divine reality and love.
The final feature of this work is to reflect theologically on different experiences of death according to a set structure: (1) an experience is presented using a case format; (2) the dominant theological questions raised by the case are identified; (3) the response of a typical theology of death is presented, and a response drawn from relational thought is presented; (4) practical implications are suggested.
Where such a reality (as spelt out in 1) does not exist, either practically or experienced as such by those living in an illusory construction of the present («our inviolable shores» ideology) the talk of peace tends to take on impractical («brotherhood and sisterhood of all humankind») and essentialized («the global village») colours.
The present moment in the long flow of experience is what it is largely by its inclusion in itself of those past moments.
While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).
Essentially the orthodox Church wanted to defend its conviction that in the person of Jesus Christ and in the experience of God present in Christian life and worship, the believer was met by very God.
Contrary to Hume, who thought that the items of experience were all externally related, the participants in the present analysis believe that all experience, by virtue of its internal relations, has an inherent «sense» or «logic.»
Thus for Bergson also there is a survival of the past in the present brought about by memory, and this survival provides for our experience of a present which is durational.
Christian theology must make its case, I have argued, by presenting a worldview that is intrinsically convincing to people because of its rational coherence and its adequacy to the facts of experience.
about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)
The account of God which seems most compatible with Whitehead's categories, and which is presented in detail by Christian, was shown to involve incoherence in that it explains how ordinary temporal actual entities can experience the past as given but includes no account which shows how God can experience the past without making God an exception to the principles of the system, a deus ex machina.
In a simple, unstructured environment oblique occasions will offer no significant alternatives to the aim presented by the dominant past entity and concrescence will be essentially reiteration of prior forms of definiteness experience will be at the level of what Whitehead calls, technically, physical purposes.
Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!
The striking parallel between this conception and Buber's concepts of «seeing the other,» «experiencing the other side,» and «making the other present» is strengthened by Roger's descriptions of what seeing through the client's eyes actually means.
In other words, it is my awareness of the past which has been efficacious in bringing me to the present and in providing the material (so to say) upon which by my several decisions (and the actions consequent upon them) a future is opened up for me to know and experience.
I will be presenting the history as it has been experienced by the dominant white male tradition.
However, most of the questions raised by this mode of analysis have been neglected, and in particular the way in which God is present to and in occasions of experience has been omitted from the discussion.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Whatever the process of mutual enrichment between the Extraordinary and Ordinary Forms of Mass (as desired by Pope Benedict) will hold for the future, the present position of young Catholics is that they are going to keep or lose the faith through what they experience in the Mass celebrated at their parish and at their school.
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