In fact, they tend to happen because something in our past is being triggered
by a present experience, even if it's minor.
However, in his own experience of nothingness, Novak has stayed faithful not only to values, but to the commitment of faith that he (rightfully) did not consider assaulted
by his present experiences.
Not exact matches
By feeling truly
present, you can share unbounded spaces and
experiences with the people in your life.
By presenting customers with a seamless
experience, the idea is they will think more favourably about Rogers products and services, and stop fearing that telecom firms are out to hoodwink them with reams of fine print.
The best consulting firms care about your time, and they won't waste it
by initially
presenting to you with senior members of their team but using less
experienced consultants to do the actual work.
Presumably, these «VR
experiences» will include video games created
by Starbreeze or interactive short films
presented in 360 degrees.
It's probably not going to be possible to have a jury of people that have never heard of the bands, that have never heard the music, but the real question is, even with that understanding, can they only focus on the evidence that's being
presented by the parties at trial and only use that evidence and nothing from their own life
experience outside of the courtroom to make that decision?
She tackled this question
by writing about her
experience at the World Bank working with clients in the Middle East, highlighting her confidence in being able to
present as a woman even in environments that were dominated
by men.
Our deal flow is sourced
by our team and
presented to our client base of new and
experienced angel investors, high net - worth individuals, institutional investors, family offices, wealth managers, and Registered Investment Advisors.
I think it's a very dangerous mistake to dispense with our
present concerns
by ignoring the narrative of our stress - testing response to the credit crisis, and concluding that our
experience over this half - cycle has been a mechanical reflection of our pre-2009 methods, our
present methods, or some perma - bearish disposition on my part.
Indeed, once our estimated market return / risk profile is strictly negative (as it is at
present), the negative implications for the S&P 500 aren't affected
by the position of the market relative to that average, except that the market tends to
experience higher volatility once the market breaks that average.
Moreover, they've attempted to strengthen the image of their leader, Stephen Harper,
by presenting him as an
experienced and level - headed prime minister.
Still, even a run - of - the - mill completion to the
present market cycle would wipe out more than half of the market's gains since the 2009 low, so whatever gains the market
experiences in the interim are likely to be transitory, and few investors will retain them
by exiting anywhere near the top.
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But compared to IOTA, IoT Chain is largely geared toward quick and easy uptake
by businesses, with its single - chip microcomputer support and software aiming to
present a much more «ready out of the box»
experience than IOTA.
Golfers, partners, sponsors and supporters enjoyed a unique on - course
experience that included everything from shooting a golf ball out of a cannon, food trucks and a chipping challenge all followed
by a celebration lunch catered
by presenting sponsor, Talk of The Town Restaurant Group.
In like manner, we do know there are a number of folks more than well aware of the odds
presented by the casino gambling
experience.
The Equity Capital Markets Group team at SunTrust Robinson Humphrey provides companies practical,
experienced advice regarding the opportunities and complexities
presented by today's equity financing options.
The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive
by people, become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in Scripture and in the
experience of the continuing biblical witness in history from the event of Pentecost unto the
present momentâ $ (William Stringfellow, quoted in A Keeper of the Word, p. 348).
Whitehead believes that the conformation of the
present to the past is not doubted in practice, is implied
by passage, and belongs to the ultimate texture of
experience.
There is also evidence that the subjective form or emotional tone of
present experience is affected
by the emotional tone of other people.
His range of
experience was restricted
by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all human beings everywhere and at all times, for it is at least in some measure unreal to
present a first - century Galilean as a model for the conduct of Western or African or Asian men in a twentieth - century industrial society.
Altizer's historico - existentialist period was characterized
by a dialectical affirmation of the world of
experience, which maximized a radical thrust into the profane only to transfigure its
present form.
This
experience of being saved
by the love of God made manifest in Christ was made tangibly
present for St. Francis in two privileged ways: in the Eucharist and in the Bible.
Every act is conditioned
by early life
experiences which shaped the personality,
by environmental factors in the
present, and
by historical contingencies.
As has been noted, Holloway argues that a proper appreciation of how sex should be used needs to bear in mind the fact that our
present experience of it is coloured
by concupiscence.
because the Christian lives in the fully incarnate body of Christ, he acknowledges the totality of our
experience as the consummation of the kenotic passion of the Word, and
by giving himself to the Christ who is
present to us he is liberated from the alien power of an emptied and darkened transcendence.
The relational view
presented here responds to those questions
by showing the inherent social responsibility all our
experiences carry with them and
by urging that careful attention be given to cultivating our feeling - for the future that God envisions, given the actual events of the past.
If, however, instead of correct belief about God's self - revelation in Christ,
experience of the living God
present by the power of the Spirit in Jesus Christ is at the heart of Christian fellowship, then the Christian community becomes a circle of friends who strengthen each other in their search for deeper awareness of divine reality and love.
The final feature of this work is to reflect theologically on different
experiences of death according to a set structure: (1) an
experience is
presented using a case format; (2) the dominant theological questions raised
by the case are identified; (3) the response of a typical theology of death is
presented, and a response drawn from relational thought is
presented; (4) practical implications are suggested.
Where such a reality (as spelt out in 1) does not exist, either practically or
experienced as such
by those living in an illusory construction of the
present («our inviolable shores» ideology) the talk of peace tends to take on impractical («brotherhood and sisterhood of all humankind») and essentialized («the global village») colours.
The
present moment in the long flow of
experience is what it is largely
by its inclusion in itself of those past moments.
While I tend to agree with the views posted
by Cpt Obvious, Tim, dandintac, et al, I do admire that you are
presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same
experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).
Essentially the orthodox Church wanted to defend its conviction that in the person of Jesus Christ and in the
experience of God
present in Christian life and worship, the believer was met
by very God.
Contrary to Hume, who thought that the items of
experience were all externally related, the participants in the
present analysis believe that all
experience,
by virtue of its internal relations, has an inherent «sense» or «logic.»
Thus for Bergson also there is a survival of the past in the
present brought about
by memory, and this survival provides for our
experience of a
present which is durational.
Christian theology must make its case, I have argued,
by presenting a worldview that is intrinsically convincing to people because of its rational coherence and its adequacy to the facts of
experience.
about people who
experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies
presented a fascinating look into the way in which colonialism — discredited
by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown
by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the
experience of personal relation» — criticisms which are all far wide of the mark, as is shown
by the
present chapter.)
The account of God which seems most compatible with Whitehead's categories, and which is
presented in detail
by Christian, was shown to involve incoherence in that it explains how ordinary temporal actual entities can
experience the past as given but includes no account which shows how God can
experience the past without making God an exception to the principles of the system, a deus ex machina.
In a simple, unstructured environment oblique occasions will offer no significant alternatives to the aim
presented by the dominant past entity and concrescence will be essentially reiteration of prior forms of definiteness
experience will be at the level of what Whitehead calls, technically, physical purposes.
Dewey calls this value «quality,» but
by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is
presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the
experience itself the unity which makes it that particular
experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way
present as persons; a conversation characterized
by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely
by the desire to have one's own self - reliance confirmed
by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious
experience — what an underworld of faceless spectres of dialogue!
The striking parallel between this conception and Buber's concepts of «seeing the other,» «
experiencing the other side,» and «making the other
present» is strengthened
by Roger's descriptions of what seeing through the client's eyes actually means.
In other words, it is my awareness of the past which has been efficacious in bringing me to the
present and in providing the material (so to say) upon which
by my several decisions (and the actions consequent upon them) a future is opened up for me to know and
experience.
I will be
presenting the history as it has been
experienced by the dominant white male tradition.
However, most of the questions raised
by this mode of analysis have been neglected, and in particular the way in which God is
present to and in occasions of
experience has been omitted from the discussion.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past
present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are
experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free
by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Whatever the process of mutual enrichment between the Extraordinary and Ordinary Forms of Mass (as desired
by Pope Benedict) will hold for the future, the
present position of young Catholics is that they are going to keep or lose the faith through what they
experience in the Mass celebrated at their parish and at their school.