Sentences with phrase «by relationship to men»

Too many counselors continue to define women by their biological function and by their relationships to men, and to label them «unfeminine» when they assert themselves.

Many counselors define women by their biological function and by their relationships to men, then tend to label them «unfeminine» when they assert themselves.

In all church publications, refer to women by their own names (Mary Brown) rather than by their relationship to a man (Mrs. John Brown) or lack of it, and use Ms. instead of Miss or Mrs. 11.

Not exact matches

I've passed on opportunities to invest in ventures where I didn't trust the CEO or felt the relationship lacked alignment or the problem or solution presented wasn't compelling - these were led by women and men.

And all this avalanche was caused by a not very successful attempt by a porn actress Stormy Daniel to make a photo robot of a man who allegedly threatened her and her daughter if she did not give up attempts to cancel the agreement between her and Donald Trump, forbidding her to publish memories of their not quite platonic relationships, at the time in his life, when he could not imagine himself as President of the United States even in his worst nightmare.

Men are called he - sluts, man - sluts, tainted meat, man - whores, and outright shamed by every girl they try to openly talk to about sex without going into a relationship.

If you carry your proposal forward, that you can believe the Bible to be flawed and yet somehow still consider yourself to be a Christian, you will find that eventually your faith in God unravels, and is replaced by faith in man or self, and your relationship with God will be broken.

Some awkwardness and misunderstanding is inevitable in relationships, but sometimes, Christian women get so bogged down by the concept of men being «leaders» that we fail to recognize that God only calls us into this kind of «leading» relationship within the walls of a loving, respect - filled, and mutually submissive marriage.

Its sad that religion is the gospel of many churchs today rather than a real relationship with Christ based on his grace rather than works.Just as cains offering wasnt acceptable to the Lord its the same for churchs today the Lord is not pleased by our efforts he does nt need our efforts they do not build Gods kingdom nor do mans programmes..

His work would seem to support the view, in effect, that man is made for relationship with God: not that our relationship to the Creator is just some fictional result of indoctrination by another, but that our natural response to the world is that is has been «made.»

Redemption is the healing of the damage caused to human nature by sin and the restoration of man's lost relationship with God.

By the way, has has been in a committed monogamous relationship for more than 30 years with a man he has no legal right to call his husband in the state of Indiana.

Long, senior pastor of New Birth Missionary Church in suburban Atlanta, was accused by four young men in September of using his spiritual authority to coerce them into sexual relationships.

Karl Barth met this «scandal,» and thus founded crisis theology, by adopting Kierkegaard's dialectical method, a method which led him to posit an antithetical relationship between the Word of God and the word of man.

But these legends are the historical witness for the meaning of Jesus» message concerning the Kingdom, which tears men up by the roots from their business life and from their social relationships and commands the dead to bury their dead.

But whereas Justin was eventually able to reconcile his sexuality with his faith and with Scripture in such a way that has left open the possibility for a relationship with a man in his future, Wesley says that «my own story, by contrast, is a story of feeling spiritually hindered rather than helped by my homosexuality.

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

And the Church, by corollary, is the public and objective body of relationships by which God ministers life and life more abundantly to men through one another in Christ.

For most feminists, this means no strict gender roles or a hierarchy that demands a man be the authority over a woman just because he's a man and that a woman be submissive and quiet just because she's a woman.Feminism means allowing both women and men to be themselves as God created them to be — as individuals, not defined by their reproductive system but rather by their personalities, their relationships, their definitions of themselves.

This broad, liberal creed supported by a set of idealistic categories that never questioned seriously the progressive revelation of the mind of God in the existing personal and social relationships of man has been too much at home in this prosperous world to need to call out a rebellious Danish religious prophet who challenged the very categories of its thought.

It achieved this by its disease conception of alcoholism and its positive conception of man, allowing the therapist to establish a nonjudgmental relationship with the patient.

«The institutions of men are, by analogy, the sacramentalisation of society in the natural relations of men one to another, and thus even the civic institutions of men, to be totally focused, must embody something of this underlying relationship to God as the source of human truth and the dynamism of natural human happiness.»

It's about a personal relationship with Jesus, where Jesus reaches down to man and says you have access to eternal life by putting your trust in me.

You can hold that a woman is so made that she enters into her sexual identity and so finds a particular fulfillment by giving cooperative support to a male leader, or that she is not; you can hold that a man is so made that he enters into his sexual identity and so finds a particular fulfillment by taking responsibility for a female helper, or that he is not; and you can argue across the board for whichever view of Bible teaching on role relationships fits in with your idea.

«The man in the Israelite world who has faith is not distinguished from the «heathen» by a more spiritual view of the Godhead, but by the exclusiveness of his relationship to God and by his reference of all things to Him.»

But real justice does not exist until men actually make use of the foundation and material provided by this impersonal political order to build just relationships in concrete situations.

This is especially so if one understands by the Single One not Kierkegaard's man, who finds truth by separating himself from the crowd, but Buber's man of the narrow ridge, who lives with others yet never gives up his personal responsibility nor allows his commitment to the group to stand in the way of his direct relationship to the Thou.

In a study of his earlier pictures, Kolker notes that «Scorsese is interested in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followerBy eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followerby a God who makes strange demands on his followers.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of lifTo fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of lifto be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of lifto fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

In the relationship to God, where such a distinction as man / woman vanishes, it is true of man as of woman that devotion is the self, and that by devotion the self is acquired.

We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal Reality whom men call God has crowned His endless work of self - revelation to His human children by a uniquely direct and immediate action: He has come to us in one of our own kind, the Man of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children of men may enter.

We need to know how to forgive and begin again, so that the relationships between men will not be determined by power and.

Four young men have filed civil lawsuits accusing him of abusing his spiritual authority to coerce them into sexual relationships, allegations he has denied in a statement issued by his attorney.

42 This intermediate step enables us to ask what Jesus or the church understood to be the relationship between healing and forgiveness, what was meant by «the Son of Man,» or what is presupposed in the pericope about the nature of God.

It is no mistake that the initiative in the relationship is characterized as being associated primarily, if not exclusively, with God, while man is held to a minimization or maximization of what is activated within him by God.

The starting point is the appearance of One who asserted that he came to announce and inaugurate the kingly rule of God in such a way as to actualize the hopes of the people of God, make effective the liberating promise and power of God, establish men — by his life and teaching and deeds — in a new relationship to God and to one another.

There are circumstances in which a man and a woman have a lasting relationship, one which is faithful by Christian standards, but find it not expedient to marry.

And they are bound to be with us if our perspective is time - bound and world - bound; it is only by relationship to, and trust in, some Reality bigger and other than the world, yet working in and through the processes of time and history, that we can be raised above the level of immediacy into the sphere of ultimacy — and it is in that sphere alone, so far as I can see, that man can achieve any peace of mind.

Men often feel threatened by the intellectual and authority roles of these women and by their ability as pastors, and therefore are reluctant to initiate or share a close relationship.

After the Fall, says the Catechism, «the harmony in which they [Adam and Eve] had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered» (400); and, it adds, this disorder can extend to the marital relationship itself: «the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination» (ib.; cf. 409).

«Remenber all scpritures are inspired words from God, my point is, Jesus wants us to be more than religious, but obedient.Jefferson is just stating that American Churches have become more corrupted with its religious practices that they have forgotten about jesus along the way.The church has taken scriptures and have use them according to what is pleasing to themselves.Jesus wants us to forget about what is pleasing to ourselves and follow him, be like him, love him (means be obedient to him) and ignore what we have known as religion.I define religion as jefferson is using in the video as an act of man pretending or decieving himself into believing that he know God and that he is better than others.He shows that by what he know / pratice not really whats in his heart and by serving how we choose which is pleasing to us, so we use God as a vessel praticing holy rituals teaching what we have made tradition and we have a eternal life with God.God created religion in order for us to remenber him and have a personal relationship with him through his son regardless of the many mistakes we have made in the past.We need to remenber God Forgets our past «he sperate our sins from us as far as the east is from the west».

As the counselor is able to stay on the alcoholic's emotional wavelength, the relationship is strengthened by the alcoholic's awareness — «This man really does understand and care!»

Conjugal relationships are, by their nature as the union of man and woman in their respective complementarity, always ordered to the production of children; even if specific couples are unable to have children because of infertility or age, it is still in the nature of the relationship to be procreative.

And in the final word, of course no one is exempt from covenant definition, not even the king.30 The influence of the covenant concept upon the ideal structure of the community is illustrated in the Decalogue, which rests upon and is unified by the covenant principle: its negatives are an effort to guarantee with a minimum a community in which the man - man relationship and the man - God relationship conform to Yahweh's will.

She had tried this by doing the rounds of the men, but Jesus introduced her to the primary relationship, that of God.

Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.

Unfortunately, many men (husbands and fathers) have not led by example or had good loving relationship with their wife and children but become abusive, lazy, unspiritual, and the children of those fathers begin to feel distrustful to men and could steer towards accepting women who have possibly been more obedient to God or seem more pure.

If physical immanence were abandoned for either a relationship of one over many, or by likeness, a «Third Man» infinite regress seemed to break out.

This new family ideal takes an entire book to elaborate (with important questions still left unanswered), but can be briefly summarized as follows: it is the voluntary lifetime union of a woman and a man who parent their own children in a relationship characterized by love, justice and equal regard.