This limited effort into mobile is in contrast to the explosion of the use of smart phones
by society in general, and business and legal users in particular.
But the conclusions could nonetheless be taken seriously
by society in general and by youth in the churches.
Kristi I counsel troubled youth, dis - empowerment of young people
by society in general is often behind many problems, including perceived lack of trust.
The reason I find that line of reasoning hard to believe is because people don't willingly choose to be ousted from their families, jobs, local congregations, shamed
by society in general, hated and even killed for their lifestyle, live a life of denial, etc..
Not exact matches
«Considering that «histrionic personality disorder» is still
in the DSM - 5, and that women
in general are more likely to be diagnosed with anxiety, depression, and some other mental illnesses
by clinicians, I'd say he's stoking the flames of a much larger problem about how our
society seems to view women — as having excessive emotional needs that need to nearly constantly be managed or controlled rather than taken seriously.
One need not be a historian of education or a theologian to assess the damage done to public education and then to
society in general by how these cases were decided and what public school officials were empowered to do (or so they believed) despite the clearly given cautions from the Supreme Court itself.
The encyclical warned of four resulting trends: a
general lowering of moral standards throughout
society; a rise
in infidelity; a lessening of respect for women
by men; and the coercive use of reproductive technologies
by governments.
Thanks to votes
by the Sanctity of Life legislative subcommittee, the Church and
Society II legislative committee, and the entire conference,
General Conference 2008 edited the paragraph adopted
by General Conference 2004
in the following way:
A 2005 study
by Gregory S. Paul published
in the Journal of Religion and Society stated that, «In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the Journal of Religion and
Society stated that, «
In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In general, higher rates of belief
in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion
in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the prosperous democracies,» and «
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portugal.
On the other, atheists would argue that a world directly guided
by reason and evidence is more effective
in addressing both
general and specific issues affecting the rights and quality of life of individuals and
societies.
He identified with a regime much more Jewish than the broader Polish
society, and demographically overwhelmed
by the millions of Catholic Poles, who were anti-Russian
in a
general way and also, perhaps
in their majority, anti-Semitic» some intensely so, most less actively.
Its story should cause organized religion to reflect on its
general role
in a
society plagued
by widespread neurosis and inadequate facilities for treatment.
NONE of you have proof of «God's» existance... a made up fairy tale created
by people who lived over 2,000 years ago as a way to explain the universe and apply a
general set of laws... yeah, it was great for the time... i guess... but there is no place for religion
in today's
societies.
In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatio
In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear
in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatio
in general implication but lacking
in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatio
in exact definition.2
In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatio
In meetings of the Church and
Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has
in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatio
in and for itself as a creature loved
by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.
... one can change human institutions, but not man; whatever the
general effort of a
society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level...
In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to plac
In aristocracies, men are separated from one another
by high, immovable barriers,
in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to plac
in democracies, they are divided
by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.
The «running down» of the physical universe is interpreted as a
general decay of the patterns of prehensions now dominant; new
societies defined
by new types of order, now perhaps sporadically foreshadowed, will arise
in another cosmic epoch.
The causes for this are many, according to the authors (Rafael Cepeda, Elizabeth Carrillo, Rhode González, and Carlos Ham), including the recent recognition
by the state of the need for new spaces for religious practice and expressions, and of the profound ideological and economic crisis facing socialist models
in general and Cuban
society in particular.
Even if it could be shown that economic or
general social conditions
in a given
society have prompted a desire for deliverance, the ideas of redemption that may be included
in a religious message are not invalidated
by an inquiry into their social «background,» provided we do not conceive of the relation
in deterministic terms but consider conditions as a framework which may include a variety of contents.
4 / According to Mr. Edwin Newman of the National Broadcasting Company, on a nation - wide TV broadcast
in the United States,»... the general level of TV behavior In news reflected the American society, and it was not reasonable to expect an organization that Is financed by advertisers to pioneer In fields that may offend peopl
in the United States,»... the
general level of TV behavior
In news reflected the American society, and it was not reasonable to expect an organization that Is financed by advertisers to pioneer In fields that may offend peopl
In news reflected the American
society, and it was not reasonable to expect an organization that Is financed
by advertisers to pioneer
In fields that may offend peopl
In fields that may offend people.
But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13
In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can gro
In order to be as specific as possible about this approach to Christian social philosophy I shall outline
in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can gro
in arbitrary fashion five
general principles which I suggest can be supported
by the evidence of human experience as being necessary guides to the conditions under which the Good
Society can grow.
The technology of modern medicine, oriented to treating gross pathology and trauma
by surgery, powerful drugs, and space - age technology, has little to do with either the degree of wellness of individuals or the
general level of wellness
in society.
«If you believe that government has the responsibility to promote the common good and
general welfare and moral good of the
society and it's ordained
by God to do that, then for me, I would probably want someone with character and is interested
in those questions at least,» he said.
I can't imagine anyone sitting around thinking to themselves: «Gee, I wonder whether I should choose to be straight, which is considered normal and acceptable; or perhaps choose to be gay, which is roundly condemned
by a large percentage of otherwise intelligent people, considered a sin
by many churches, was once illegal
in most states, will likely result
in my being shunned, abused, ridiculed, abandoned, abused, and beaten — possibly killed; will deny me many rights and advantages available to married people; may cost me jobs; and which
in general will set me outside of
society, marginalized and ostracized.
The world students» design - science revolution may possibly result
in a
general reorientation of world
society's awareness, common sense, and intelligence which, just «
in the nick of time,» will bring mankind into conscious promulgation of the do - more - with - lessing invention revolution to be applied directly to gaining man's living advantage, which can accomplish the 100 percent physical success of all humanity
in less than one - half the time it would take to occur only as the inadvertent
by - product of further weapons detouring of human initiative.
The sixties generation's inordinate self - regard; their demand to be given, without striving for it, all the goodies their
society had to offer, including, of course, easy sex; their recourse to the instant and unearned sense of power and comfort supplied
by drugs; their refusal to serve their country; their
general ingratitude, expressed most of all
in their declared intention to lead lives
in no respect like those of their forebears — all these were translations of the hubris that, partly unconsciously but entirely influentially, constituted the basic underpinning of their upbringing.
This admixture appears based upon the conjunction of revealed religion with the natural law as set
in creation
by its Creator, at the head of which is the mind of man — law which defines nature's constitution from the physical to the structure of human
society, including the
general moral precepts
by which it must be governed.
In broad outline, therefore, it appears that the ethical teaching given by the early church was pretty closely related to the general movement in Greco - Roman society towards the improvement of public morals as it was undertaken in the first century by various agencie
In broad outline, therefore, it appears that the ethical teaching given
by the early church was pretty closely related to the
general movement
in Greco - Roman society towards the improvement of public morals as it was undertaken in the first century by various agencie
in Greco - Roman
society towards the improvement of public morals as it was undertaken
in the first century by various agencie
in the first century
by various agencies.
Just as,
in general, good works are distinct from faith and not to be identified with it, and yet are also demanded
by faith and not to be separated from it, so justice
in its political meaning as right structures of
society and culture is both distinct from faith and demanded
by it, and hence neither identifiable with faith nor separable from it.
The Church's responsibility to God for human
societies doubtless varies with its own and the nations» changing positions, but it may be described
in a
general fashion
by reference to the apostolic, the pastoral and the pioneering functions of the Christian community.
This narrative says not that a tiny number of clergy, shamefully, have had their share
in the paedophile guilt of
society at large (though if anything, judging
by the figures for the
general male population, a somewhat lesser share) but that there is some essential connection between paedophilia and the Catholic priesthood.
Cases of melancholy appear to have been not uncommon, stemming
in part, perhaps, from that
general sense of the decay of the world which was a familiar feature of the Elizabethan climate of opinion,
in part from the sense of rootlessness and estrangement which is characteristic of a transitional
society, and aggravated no doubt
by the searching, pointed preaching of the time.
As stated
in our joint CEO letter to the WHO Director -
General Dr. Margaret Chan
in October 2012: «We believe firmly that more has to be done not only
by the alcohol beverage industry, but
by governments, international organizations, community based entities, civil
society and ultimately
by individuals and families.»
It can only be brought to an end
by a
general improvement
in society as a whole.
It is my hope that as a result of segments like the one on 20/20 and the fact that more women are feeling comfortable speaking out about long - term nursing (as evidenced
by all of the comments and Tweets I received), that others will not feel like they need to be «closet nursers» nor feel pressured
by family, friends or
society in general to wean before they feel it is right for them and their child.
Steering group — This study was planned and coordinated
by Jean Davies, research midwife, Newcastle; Pat Davies, health visitor, Sunderland; Alan Fortune,
general practitioner, Alnwick; Linda Hedley, senior midwife, Berwick; Edmund Hey, consultant paediatrician, Newcastle; Barbara Hinchcliffe, health visitor, Hexham; Maureen Hodgson, community midwife, North Durham; Ann Kirkpatrick, midwifery supervisor, Darlington; Jane Lumley, National Childbirth Trust, Hexham; Norma McPherson, community midwife, Barrow
in Furness; Diane Packham, Association for the Improvement of Maternity Services, Newcastle; Willie Reid, consultant obstetrician, Carlisle; Marjorie Renwick, regional maternity survey coordinator, Newcastle; Margaret Robinson, community midwife, Cockermouth; Laura Robson, director of midwifery education, Newcastle; Sheila Smithson, community midwife, Middlesbrough; Ann West, senior midwife, Penrith; Margaret Whyte, the
Society to Support Home Confinement; Jane Wright, community midwife, Teesside; and Gavin Young,
general practitioner, Penrith.
The many mothers who took part talked about the
general acceptance of breastfeeding
in public
by Norwegian
society.
These perceived barriers include the difficulty and embarrassment of breastfeeding
in public, the problem of maintaining personal identity whilst breastfeeding and
general attitudes towards breastfeeding and women's bodies
in wider
society — as well as those held
by mothers, fathers and families.
Rather, it underscores a new problem: that of the
general place occupied
by work
in a republican
society, as well as the nature of this work.
«Sunder Katwala, the
general secretary of the Fabian
society and a signatory of the statement confirmed that the specific references to The Labour party and its bloggers was due to concerns that a more
general code would
in some way burden Green, Lib Dem and other non-Labour bloggers with the current reputation problems faced
by both the Government and labour blogs.
The NASUWT is a sponsor of the conference, run
in partnership with the Fawcett
Society and supported
by Twitter and Facebook NASUWT
General Secretary Chris Keates is speaking at the conference
in London, which has brought together politicians, police, and leading experts
in the fields of technology, the media, campaigning organisations and charities.
The Young Fabian Group for members of the Fabian
society 30 years of age or younger was officially convened in May 1960 at a meeting organised by Fabian Society assistant General Secretary, Richard L
society 30 years of age or younger was officially convened
in May 1960 at a meeting organised
by Fabian
Society assistant General Secretary, Richard L
Society assistant
General Secretary, Richard Leonard.
The second issue is the
general rise
in wealth of a
society — measured mainly
by growing gross domestic product (GDP).
Attorney
General Dominic Grieve commenting on Monday's open letter sent
by 60 British Humanist Association supporters is quoted
in today's Telegraph as saying «As I go around and look at the way we make laws, and indeed many of the underlying ethics of
society are Christian - based and the result of 1,500 years of Christian input into our national life.
«
By including civil
society in general, the bill will also undermine both section 22 of the 1999 Nigerian constitution and article 13 of the UN Convention against Corruption, both of which have given the media a critical role to ensure that the government, at all levels, is accountable to the citizenry.»
The threat posed
by extremists to
society therefore ultimately derives from our tolerance of religion
in general.
Following pledges
by all three major parties to reform the Lords at the last
general election, the Electoral Reform
Society said parliamentarians had «squandered consensus,
in the name of cheap point scoring and political games».
According to him, «This administration would not relent
in pursuing ideal
society being aspired
by all as we are ready to continue
in our efforts to provide enabling environment to enhance
general well being of the citizenry.
Marxist,
in general refers to someone who studies, learns, analyses, accepts and acts according to a wide socio - economico - politico - philosophical range of ideas & theories that were introduced
by Karl Marx and Friedrich Engels, mainly on their analysis of the capitalistic system and their introduction of scientific socialism & their analysis towards the communist
society.
«New Yorkers deserve an attorney
general who is unwavering
in her fight to uphold and defend their most basic rights,» Ms. James said
in a brief speech at the Brooklyn Historical
Society, where she was surrounded
by cheering supporters holding signs calling her «the people's lawyer.»
The storm of outrage among civil
society organisations over the government's bill to stifle campaigning
by voluntary bodies, pressure groups and charities for a year
in advance of the next
general election has eclipsed debate on the abject weakness of the same bill's proposals for a register of lobbyists.