Sentences with phrase «by society members»

Property Search: We invite you to search the nationwide inventory of real estate assets represented by Society Members.

Concerns about Lord Carter's proposals to reduce the # 2bn legal aid budget and introduce price - competitive tendering will also be discussed by society members at a special general neeting on legal aid on 17 January, after Southampton solicitor, Roger Peach, rallied support for direct action.

The commitment made by Society members helps to ensure that future generations of Fellows will be able to live and work in a community of their peers at the Work Center's historic site in Provincetown.

This is not doubt that if guy looking partner from same community than probably that is looking for life time partner and this is majesty accepted by the all society members.

Nominations must be originated by Society members; however, the nominee need not be an ASBMB member.

Not exact matches

On the other hand, members of the middle class take jobs they don't enjoy «because they need the money, and they've been trained in school and conditioned by society to live in a linear thinking world that equates earning money with physical or mental effort.»

The Council included $ 212 million in funding for Fair Fares, a proposal first initiated by the Community Service Society of New York, headed by David Jones, an MTA board member appointed by de Blasio as well as the Riders Alliance, which is led by John Raskin.

The demutualisation was opposed by a group of members, some involved in the founding of the society in the early 1960s to offer an alternative to banks, which at the time were regarded as unfriendly to consumers.

And if we wanted to spend some time on the suject, we could probably find numerous other examples of census data being historically (and, if you believe the New York Times - that agent of the Harper government - presently) misused by governments, often to the significant prejudice of minority members of those societies.

In 2014, she developed the Stave & Thief Society, the first Bourbon certification program recognized by the KDA and its iconic member companies.

All members of society could obtain a union sanctioned by the government.

Biraq, societies without a firm structure got razed by superior Westerners because all societies were abusing their weaker members (women, minorities, disabled, etc) in them already.

Written thousands of years ago by a member of a primitive society.

But before critics are accused of «having nothing to offer themselves,» consider the National Civic Art Society's counterproposal competition, which has yielded over 40 alternative schemes, submitted by serious architects and thoughtful members of the public.

If they live their faith, I bet by and large, they are contributing members of society who place emphasis on good work ethic, honesty, education, family and kindness.

By ignoring the bad morality in the bibles, and focusing on the wise philosophy in the bibles, the vast majority of Christians are productive members of society.

Thus, in a society, the members can only exist by reason of the laws which dominate the society, and the laws only come into being by reason of the analogous characters of the members of the society.

We members of the Flat Earth Society get laughed at and ridiculed all the time too by all those smarty pants know it all types.

The hint of an answer is provided a few lines later when he says: «Thus a set of entities is a society (i) in virtue of a «defining characteristic» shared by its members, and (ii) in virtue of the presence of the defining characteristic being due to the environment provided by the society itself» (PR 89/137).

Each member of the nexus derives the necessities of its being from its prehension of its complex social environment; by itself the nexus lacks the genetic power which belongs to «societies.»

In the fall of 2009 a petition, organized by Fellow of the American Physical Society, Roger Cohen, and containing the signatures of hundreds of distinguished APS members was presented to the APS management with a request that at least the truly embarrassing word «incontrovertible» be taken out of the statement.

The Caliph or Imam is only a member of the society whose actions are determined by divine laws and orders.

Human imagination as a whole provides the particular idiomatic and narrative construction of a congregation; its members communicate by a code derived from the totality of forms and stories by which societies cohere.

By 1910, there were seven million members of registered friendly societies alone in the UK.

Similarly it is reasonable for Kamlah to invite us to emancipate ourselves by an act of self - commitment, because he sees that our empirical life is already a life of self - commitment — we are already members of society, we already receive its benefits and contribute to its maintenance.

Now leaving the Church out of account for the moment, such a future society will be faced with the question how it can ask all its members to subscribe to such an ethos without replacing (or at least endangering) the freedom of the individual by an enforced ideology and indoctrination.

Congregational pastoral care occurs when members reach out through very concrete acts such as sitting by the bedside of someone who's ill, listening as parents describe their fears and grief when a teenager leaves home, offering hope to someone in despair, or praying for those who suffer on the margins of the church and society.

Certainly, similar to secular society the Church, too, rests on certain presuppositions which are not produced by the free decision of her members and their free association as such, but are the very conditions of her existence, namely human nature, the saving will of God, redemption through Jesus Christ, the general call of all men to the Church and the resulting «duty» to belong to her.

To answer this question we need to consult the descriptions of nonsocial nexus which Whitehead gives: «The characteristic of a living society is that a complex structure of inorganic societies is woven together for the production of a non-social nexus characterized by the intense physical feelings of its members» (PR 161).

He observes in Madness and Civilization that medieval society, except for its treatment of lepers (and religious minorities), tended, less than ours, to incarcerate its own members for deviancy But by the 17th and 18th centuries, society imprisoned the idle, the poor, the insane and the criminal without distinction in the former houses of leprosy.

On the basis on her frankly Jeffersonian reading of the early church, she concludes, «Our secularized western idea of democratic society owes much to that early Christian vision of a new society — a society no longer formed by the natural bonds of family, tribe, or nation, but by the voluntary choice of its members.»

A member of African society has a moral responsibility in regards to past generations to venerate the ancestors; a moral responsibility in regards to the present generation to consider the well - being of his / her contemporaries throughout the community; and a moral responsibility in regards to future generations to create conditions which serve the well - being of those who are called «the beautiful ones» by Ayi Kwei Armah in his classical novel — The Beautyful Ones Are Not Yet Born.

UN observer Lorne Gunter comments: «Rather than the People's Assembly being comprised of members or deputies from around the world, elected by and accountable to the people they represent [as is at least theoretically the case with the General Assembly], it would likely be made up of the heads of civil society NGOs, and, under most scenarios, only those NGOs accredited by the UN.

The FACT stance seems to downplay the fact that as members of our society none of us avoids being affected by prevailing images.

They are «dimly conscious» in two senses: (1) as experiences, they do not normally rise to the stature of conscious centers competing for control of the organism, but they have appetitions and aversions in their own right so that it seems appropriate to label them «dimly conscious»; (2) they are perceived only dimly by the members of the regnant society, i.e., the regnant society has these particular occasions as dim, vaguely felt, negative «scars» on the data of what is clearly perceived in full consciousness.

Assuming that I make the identification, he poses a dilemma; either my experience does not have the unity, the togetherness required by a single experience (and this because my experience includes both the clear, conscious experience of the regnant society and the dim experience of other members of the nonsocial nexus); or, my experience is that of a super entity which inherits from the ego and from the other occasions of the nonsocial nexus, and, since inheritance requires contiguity, this latter alternative presupposes acceptance of a doctrine of regional inclusion.

There is a conscious effort made by Christian theologians to capture the growing awareness among Dalits that they were «members of an ancient primeval society disinherited and uprooted by the alien Brahmanical civilization.

«The only way that h0m0 could therefore be considered a psy disorder would be the criteria of failure to function hetero, which is considered optimal in our society and by many of our members»

Again and again it measures the degree of success by what happens to the marginalized members of society, the widows and orphans and the stranger in the midst.

Such a society runs the risk of its own death by the indifference of more and more of its members.

The annual Mass is an event put on by the Archdiocese of Washington and the John Carroll Society and aims to bring people together to pray for the members of the judiciary before the court begins hearing cases each year.

Soviet spies were of the left generally, they supported liberal causes, they defended the Soviet Union in all circumstances, they were often secret members of the Communist Party, they were uniformly suspicious of American initiatives throughout the world, they could be contemptuous of American democracy, society, and culture, and, above all, their offenses were often minimized or explained away by apologists who felt that no man should be called traitor who did what he did for the cause of humanity.

After every one of the Bach Collegium's performances Suzuki is crowded on the podium by non-Christian members of the audience who wish to talk to him about topics that are normally taboo in Japanese society — death, for example.

The approach maintains the stability of the society by «eliciting a massive average objectification of a nexus, while eliminating the detailed diversities of the various members of the nexus...» (PR 101).

The Jesuits are members of a Roman Catholic religious society called the Society of Jesus founded in 1540 by St. Ignatius of society called the Society of Jesus founded in 1540 by St. Ignatius of Society of Jesus founded in 1540 by St. Ignatius of Loyola.

Closed societies, by the authority they exert, effectively cushion their members from the exercise of responsibility; decisions are largely made for people, not by them.

Every institution of human society is wounded and lessened by the disharmony and greeds of sin - that «law within my members» that contradicts the Unity - Law, «the law of God», which being a Law of Life and working only to the fulfilment of life, «delights me according to my inward man» (Rom.

George Mason, a member of the Con - sti - tu - tion - al Convention and recognized as The Father of the Bill of Rights submitted this proposal for the wording of the First Amendment All men have an equal, natural and unalienable right to the free exercise of religion, according to the dictates of conscience and that no particular sect or society of Christians ought to be favored or established by law in preference to others.

There is, for instance, a mix of candor, defiance, and evasion in a December 8 letter sent by the provincial, Father Robert Scullin, S.J., to the members of the Detroit Province of the Society of Jesus.

Setting aside the customary interpretation of the Whiteheadian society, therefore, in which emphasis is laid upon the member actual entities in their individual prehension of the common element of form, Leclerc urges that these same actual entities by their active interrelation co-constitute a new substance, whose form or unifying principle is the common element of form in the Whiteheadian definition of a society (NPE 304 - 13).