Sentences with phrase «by society people»

It's Manipulation by society people called out call the past.

Not exact matches

Free - trade agreements benefit society by giving people access to the best stuff and at the cheapest prices.

«By recognizing and rewarding entrepreneurial pursuits, we're encouraging young people to use entrepreneurship as a means to a better future for themselves and all of society.»

«We can not have a society in which, if two people wish to communicate, the only way that can happen is if it's financed by a third person who wishes to manipulate them.»

In fact, 40 % of retirees underestimate life expectancy of people their age by at least five years, according to a study by the Society of Actuaries.

At this point, the indications are that Aghdam's attack was the kind of event that has become all too familiar in American society: an isolated act committed by a person with a shaky grip on reality.

He thinks that people need to feel inspired by something bigger than themselves in order for communities and entire societies to function better.

Only 30 % of Americans think that what is good for business is good for society generally, and 65 % of Americans think that most of the world's biggest businesses have taken unethical actions like dodging taxes; that view is widely shared by people in the survey, which was conducted in September.

Rather than follow the Stalin model of turning an agrarian society of Russia into a state - owned industrial superpower like the USSR - killing millions of your own people in the process, incidentally - Myerson suggests that the government own all businesses by buying the stocks and bonds of all businesses as an «investment» in the private sector.

People tend to underestimate how long they might live: 43 percent of retirees and 38 percent of pre-retirees fell short by at least five years when asked to gauge the average life expectancy for someone of their age and gender, according to a 2011 survey from the Society of Actuaries.

Behind all this banter lies a big idea: That by de-emphasizing economic growth and considering other things that people value, societies could make much better decisions about how to use their scarce resources.

By the postwar period, people in advanced societies had long since shed the old, laborious ways to embrace a sedentary duo of desk work and television watching, hopping into private automobiles to shuttle between the two.

Perhaps most importantly, great company cultures are like great societies — they can expand human potential by empowering people to do exceptional things.

The last widespread survey (i.e., not the barrage of fickle online polls that appear every Valentine's Day) was by the Society for Human Resource Management in 2005, in which 40 % of people claimed they had dated colleagues at some point during their career.

Companies can even build a profile of a person from birth based entirely on data - sharing choices made by others, said Salome Viljoen, a lawyer and fellow with the Berkman Klein Center for Internet and Society at Harvard.

I think our society is dominated by people who are into denial or acceptance, and I prefer to fight it.»

The company's pharmacy technician training program, which focuses on young people, is accredited by the American Society of Health System Pharmacists (ASHP).

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

This is funny since he only thinks there was a god because like most people that's what's been drummed into their heads by preachers and society as a whole....

That's the real truth, and that's why people are fascinated by other ways which have remained less disturbed by the Gospel that really grips this society, which is that there should be no constraint on individual consumer choice in goods or morals.

In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or history).

They permeate society by deceiving people.

The argument of The Good Society is that Americans are people determined by a Lockean political culture» that is, one which emphasizes individual freedom and pursuit of individual influence» yet we are determined by a most un-Lockean economy and government.

The reason I find that line of reasoning hard to believe is because people don't willingly choose to be ousted from their families, jobs, local congregations, shamed by society in general, hated and even killed for their lifestyle, live a life of denial, etc..

However Katharine Jefferts Schori, of The Episcopal Church, said in a statement: «I rejoice that the Supreme Court has opened the way for the love of two people to be recognized by all the states of this Union, and that the Court has recognized that it is this enduring, humble love that extends beyond the grave that is to be treasured by society wherever it exists.

That's why Jesus always ridiculed the self - righteous pompous people like Fox news and the rich, but chose to be with the sick, the Gentiles and those who were put away by society.

When, in 1963, Martin Luther King, Jr., declared his «dream» — that we Americans should one day become a society where a citizen's race would be an irrelevancy, where black and white children would walk hand - in - hand, where persons would be judged not by the color of their skin but by the content of their character — this seemed to many Americans both a noble and attainable goal.

The Church does not seek a direct role in politics; the Church forms the people who can shape the culture that makes democratic self - governance work: «It is by forming consciences that the Church makes her most specific and valuable contribution to society.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

I've been an African American «Mormon» for 22 years and if the Church was any more racist than average society i would know by now, people that know history know that the main excuse to ex pulse the Mormons from Illinois and Ohio into the west was because they held slaves among them as regular people.

I'm not inclined to argue with that judgment by Adam Wolfson, executive editor of the Public Interest, who is reviewing To Empower People: From State to Civil Society (edited by Michael Novak, AEIPress).

So, no, demonizing Bush is not going to work in this election, and» as demonstrated in the recent special election in New York's ninth congressional district» the seniors will no longer be swayed by dark warnings that the GOP will end medicare and social security» these older people realize that the programs of the New Deal and the Great Society have become unsustainable and that» somehow» a real and drastic change must happen, soon.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

The statement called for understanding, forgiveness and spiritual support of homosexual persons; expressed opposition to «the unjust and unkind treatment given to homosexuals by individuals, society and the church»; and pledged to minister to homosexuals and «to help them to change their life style in a manner which brings glory to God.»

written by anonomous people then changed according to society and what benifitted them the most.

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

He'd been replaced by a mature young person who seemed to understand his place in wider society.

My racist relatives in Mississippi used to talk about the moral decay brought by integrating black people into white society... of cours, e they didn't complain about the cross burnings or lynchings being moral decay..

There are known connections and movements of people involved in government policy, scientific societies, and private industry, all with the common thread of influencing the outcome of a set of programs and investments underpinned by the supposed threat of global warming.

When a person is displaced into a radically different culture, he suffers acute distress, and when cultural patterns deteriorate through internal contradictions in a society or by external forces, the persons concerned undergo disorientation and disintegration.

We habitually think of persons, one by one, as the constituent elements of society, and we regard the social whole as made up of their enforced or voluntary blending.

Growing numbers of church people, too, are thoroughly secularized and find their meanings in a technological pragmatic society, and, while continuing to observe the traditional expressions of worship, teaching, and sacraments, these people find their search for meaning more and more unmet by the church's teaching.

My own way of explaining this phenomenon is that these young people (who are most intelligent and can not be fooled by so much sham in present society) are really looking for a meaningful faith, for a satisfying form of transcendence.

It is passing strange that the same people who describe ours as a society driven by selfishness and greed are, at the same time, so insouciant about giving people permission to kill others whom they find burdensome.

We have reached a point in a society were it has been determined by enough people to influence the government that we must now take better care of PEOPLE, so that's what the lawpeople to influence the government that we must now take better care of PEOPLE, so that's what the lawPEOPLE, so that's what the law does.

-- All the beliefs held by respected persons or by our society are accurate and should not be questioned.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

Islamism's appeal, Pamuk suggests, lies rather in the balm of group solidarity that it provides for people wounded by shame at how their society has fallen behind the West.

The decision in the Hobby Lobby case helps prevent progressives from achieving their goal of making religious people into dhimmis, second - class citizens in a society governed by secular values.