Homeless people tell us they feel rejected and de-humanised
by society so taking time to talk with our guys is a wonderful way to show someone does care.
«A painfully honest look at life in today's society from the perspective of someone demonized
by that society so it can keep ignoring its actual problems.
Not exact matches
But as Virgin grew through the years,
so did our ideas about how to treat employees well, and how to take environmental impact into account, and
by 2004, I had come to realize that we at the Virgin Group had a chance to tackle the challenges our
society faces in a new, entrepreneurial way.
Buglas argues, however, a merger would set back the cause of providing super-fast broadband across Germany
by 2025, creating a
so - called «Gigabit
society» that is competitive with other hi - tech economies.
«We live in a competitive
society, and
so by lamenting our overwork and sleep deprivation — even if that requires workweek inflation and claiming our worst nights are typical — we show that we are dedicated to our jobs and our families,» she wrote recently in the Wall Street Journal.
Brian Graff, CEO of the American
Society of Pension Professionals and Actuaries, stated that the White House on Monday «launched an attack on advisors and
so - called «hidden fees» and «backdoor payments»
by moving forward with a regulation that has its own hidden backdoor effect — keeping many Americans from working with the trusted advisor of their choice, even in the critical decision regarding rollovers from their 401 (k) and 403 (b) plans.»
So what would he think of Laurence Fink's call to CEOs to do right
by society?
China and Singapore,
by the way, are nondemocratic capitalistic
societies, and
so it's actually easier for those types of governments to make wholesale change than it is in our case,
so they can make the types of systems that we've been talking about, or they could decide to mirror Singapore or whatever, and everybody just kind of has to take it.
So, it should come as no surprise that the hard work
by our fundraising team paid off in a big way for the Leukemia & Lymphoma
Society's...
So, it should come as no surprise that the hard work
by our fundraising team paid off in a big way for the Leukemia & Lymphoma
Society's Man & Woman of the Year annual campaign.
Patrick Colford concludes
by saying: «The New Brunswick Federation of Labour will be looking for political party's platforms to include commitments for improving labour laws
so that all workers are entitled to paid sick leave, investing in public services to protect
society's most vulnerable citizens and adopting pay equity legislation that covers the private sector.»
«He's an egomaniac devoid of all moral sense» ---- said the
society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all,
by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote
so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»
The only question is whether a particular
society has enough of the faithful to care for its poor
so as not to have the charitable vocation usurped
by the state, at which point it is no longer a Christian
society.
But as it is, it has been in only a more recent history that we find these criminals are not healed
by the standard procedures and
so need to be taken out of
society where they can not continue to harm children.
One need not be a historian of education or a theologian to assess the damage done to public education and then to
society in general
by how these cases were decided and what public school officials were empowered to do (or
so they believed) despite the clearly given cautions from the Supreme Court itself.
Using concepts from a long time ago, thought of
by another
society to set - up a relatively new country and doing
so on the backs of slave labour... if that is called «establishing the system» then
so be it.
Even
so, the sexualization of
society is driven in large part
by commercial interests, not liberals.
Slavery was
so prevalent in every
society, it wasn't even questioned
by Jesus.
Anyone who has a product or service to sell will likely target the segment of
society that is most easily influenced, and do
so by appealing to their most basic instincts.
But the underlying issue that I see here is why do women (and even men) have to feel
so pressured
by this
society that they have to change their looks.
What makes this novel a powerful description of the dawning new age is the fact that Jim can ward off the power of
society to define him, and he does
so not
by way of a heroic loyalty to conscience (Rousseau, Emerson) or will to power (Nietzsche), but with the inchoate sense of the socially constructed contingency of
society's imprisoning walls of honor and shame.
So, no, demonizing Bush is not going to work in this election, and» as demonstrated in the recent special election in New York's ninth congressional district» the seniors will no longer be swayed
by dark warnings that the GOP will end medicare and social security» these older people realize that the programs of the New Deal and the Great
Society have become unsustainable and that» somehow» a real and drastic change must happen, soon.
But this was
so dominated
by modes of theology
so foreign to the Wesleyan tradition that in little more than a decade the Wesleyan Theological
Society was founded to begin to articulate its own style of theology.
Whereas Leclerc argued that the ultimate constituents of material reality are mini-substances which act on each other reciprocally and
by their interaction co-constitute the new reality of a compound substance (NPE, 309 - 10), Ford argues that such natural compounds are instead to be understood as «single strands of personally ordered actual occasions, potentially divisible into structured
societies but not actually
so divided» (109).
It does
so by creating a
society oriented to the increase of economic activity through the market.
It may be even more difficult for liberation theologians to admit that there are values in the perspective of the oppressor when they see
so clearly the marks of interest in the structures of
society the oppressor has organized and in the ideology
by which these are justified.
It does
so by creating a
society oriented to the increase of economic activity through the market, which tends to concentrate wealth among a few while destroying many small players.
When we ask how this once widespread notion was lost and replaced
by the radically anthropocentric thinking
so dominant in our
society, we see that middle class and male interests played a considerable role.
Our
society has been
so blinkered
by politics that even this truth is no longer obvious.
Catholic News Agency: Few Catholic colleges freely choose to cover birth control, group says An analysis
by the Cardinal Newman
Society shows that most Catholic colleges offering contraceptive coverage do
so because of a state mandate or medical reasons but not for birth control purposes.
Dating from the assumption of power
by the French Third Republic in 1870, it meant having as little as possible to do with the rest of French
society in
so far as it seemed to be an expression of republicanism and anti-Catholicism.
My own way of explaining this phenomenon is that these young people (who are most intelligent and can not be fooled
by so much sham in present
society) are really looking for a meaningful faith, for a satisfying form of transcendence.
The Church should be
so invested in the lives of others, especially the «least of these» in
society, that when someone exhibits unstable behavior or are threatened
by violence, they are surrounded with biblical love and ensured the help they need.
It is passing strange that the same people who describe ours as a
society driven
by selfishness and greed are, at the same time,
so insouciant about giving people permission to kill others whom they find burdensome.
We have reached a point in a
society were it has been determined
by enough people to influence the government that we must now take better care of PEOPLE,
so that's what the law does.
Look at a video series called «Free to Choose»
by Milton Friedman on «Utube» and you will see why
so many christians believe in self sufficiency and how that really is the key to a functional
society.
In a
society where accepted wisdom changes
by the minute, they claim that some truths are
so critical that they must be repeated over and over again.
It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist
society — we «know» from the beginning that terrible things are in store — but illuminated
by another logic, that of grace,
by no means
so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation
by it is in terms of the gradual and ambiguous growth of actual human development.
There are but two methods of providing against this evil: the one
by creating a will in the community independent of the majority, that is, of the
society itself; the other,
by comprehending in the
society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable.»
«I am speaking,» he says, «to those who are
so oppressed
by the misery of this
society and
by their own impotence that they would prefer to either doubt or forget.
Kyle Haselden, the late editor of the journal, explains that at a conference on Church and
Society, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» vi
Society, convened
by the National Council of Churches, one of the
so - called «work groups» declared that American
society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» vi
society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation
by its own «systemic» violence.
I agree with not going trying to change the world as in change to people
by telling them they are wrong and I am right (IF I have understood your point of view) but I guess I'm not
so convinced when it comes to
society, and just accepting what ever **** is in there or anywhere.
He identified with a regime much more Jewish than the broader Polish
society, and demographically overwhelmed
by the millions of Catholic Poles, who were anti-Russian in a general way and also, perhaps in their majority, anti-Semitic» some intensely
so, most less actively.
Sometimes, religious folk run and hide their misdeeds within their religion (and
by doing
so, they disserve
society).
It wasn't
so long ago that U.S. Protestants were burning down Catholic convents to protest efforts
by the Vatican to infiltrate American
society and take it over from within.
But too often, religious folk run and hide their misdeeds within their religion (and
by doing
so, they disserve
society).
Buttressed
by such a phalanx of support Leo XIII ended his encyclical with a ringing exhortation, «We exhort you, Venerable Brethren, in all earnestness to restore the golden wisdom of St. Thomas, and to spread it far and wide for the defence and beauty of the Catholic faith, for the good of
society, and for the advantage of all the sciences» [6] It was an exhortation that was welcomed and followed
by many in the Church
so that it has been written «We are accustomed to consider Saint Thomas, Thomism, and Aristotelianism as the predominant points of orientation and the most favourable to the Church.»
Today we are perhaps more disappointed in life than former generations, and the repeated upheavals in the life of
society and of individuals may be explained
by this mood of despair, because there is
so much colourless boredom in life despite its great possibilities.
And just as many female animals will let the runt of the litter die
by refusing it nourishment,
so also many human
societies have survived for hundreds of years
by exposing their unwanted and deformed babies.
Would those thus indoctrinated
by the hate speech of liberal hypocrisy (which modern
societies seem to embrace
so readily) treat the Christians with love and kindness or with fear and intimidation?