Sentences with phrase «by subjective experiences»

The second value relates to welfare, defined here by subjective experiences such as pleasure, excitement, pain, distress or frustration.

I can only go by subjective experiences.

Not exact matches

«Ambient scent may lead to an enhanced subjective experience for retail shoppers... the time consumers spend examining merchandise, waiting in lines, or waiting for help may be made to seem shorter than it actually is by introducing ambient scent into the environment,» the study read.

Except as otherwise noted, the Compensation Committee's executive compensation determinations are subjective and the result of the Compensation Committee's business judgment, which is informed by the experiences of the members of the Compensation Committee as well as the input from, and peer group data provided by, the Compensation Committee's independent executive compensation consultant.

Because that likelihood can't be quantified, risk is best handled by experienced experts applying subjective, qualitative judgement that is superior» Howard Marks

The record produced by blockchain systems creates an environment of total transparency for both content creators and media consumers, and it also ensures that all views, comments and ratings reflect the real interactions the content has experienced, leaving no room for subjective, inflated ratings or deleted bad reviews.

By reading the Ninth Amendment as creating a general right to privacy, Black and Stewart suggested, the unelected justices of the Supreme Court had subst - ituted their own subjective notions of justice, liberty, and reasonableness for the wisdom and experience of the elected representatives in the Connecticut state legislature who were responsible for passing the birth control regulation.

These are objective - subjective, and the actual experience is of displacement and re-orientation — for instance, falling off a roof or through a hole in the floor, or being swept away by a wave.

There is also evidence that the subjective form or emotional tone of present experience is affected by the emotional tone of other people.

That could be judged only by one who could share the subjective experience of both.

Whitehead himself describes the utterance of the phrase «United Fruit Company»; «The final occasion of his experience which drove his body to the utterance of the word «Company» is only explicable by his concern with the earlier occasions with their subjective forms of intention to procure the utterance of the complete phrase» (AI 234f).

If Gnosticism is the paradigmatic modern temptation — spiritualizing Jesus by turning him into a subjective experience — Mormonism runs in the exact opposite direction.

Who could fail to be moved by Whitehead's radically challenging conjunction if not identification of matter - of - fact entities and subjective experience?

They are also invariably conditioned by the visionary's own subjective experience.

But more than that, all experience is experienced eminently and unlike in creaturely experience, characterized by the perpetual perishing of the subjective immediacy of momentary experience, all experience is preserved everlastingly, with no loss of immediacy.

But to the extent that such data are experienced or prehended by later occasions, they are already immanent in them, and they are so even before there is any conformal reproduction of subjective forms.

Now it is exactly in situations like this — according to the standard account of orthodox Whiteheadians — that God is supposed to lure the world, by means of what he proffers to actual occasions via subjective aims, toward that falling out of events which will make his future experience most positive.

All human emotion and feelings are subjective and experienced differently by each individual experiencing them.

If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.

This subjective immediacy of decision, could it be experienced by God, would be the most fitting complement for God's all - inclusive vision by» providing the contrasting opposite of exclusive experience.

«These lectures will be best understood by noting the following list of prevalent habits of thought, which are repudiated, in so far as concerns their influence on philosophy:... (vii) The Kantian doctrine of the objective world as a theoretical construct from purely subjective experience» (PR xiii [x]-RRB-.

They may retain their subjective role of being a means of experiencing by becoming included within a larger subjective form.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

Yet by his principles God must prehend the entirety of the satisfaction, by means of a reenactment of its subjective form, its way of experiencing its world.

These experiences can not be reduced to material causes because they are by their very nature subjective, and can not be objective or quantifiable.

God's experience of the world is essentially determined by efficient causation, by the conformal repetition of finite emotional experiences in subjective form (PR 345/523).

The integration of this experience is essentially determined by God's all - embracing, permanent subjective aim (his aim for his ongoing self), which is to realize all possible forms of definiteness and thus to achieve an absolute intensity of experience (PR 345 / 523).

But more than that, all experience is experienced eminently and, unlike creaturely experience which is characterized by the perpetual perishing of the subjective immediacy of momentary experience, all experience is preserved everlastingly.

If the reality of subjective experience is acknowledged at all, it is held to be fully caused by physical events and to have no reciprocal causal influence on them.

Charles Hartshorne2 in The Logic of Perfection and Schubert Ogden3 in «The Meaning of Christian Hope» have forcefully argued against any subjective immortality, holding that as objectively experienced by God our lives are wholly preserved and cherished forever.

These movements, followed by Methodism and the evangelical revival, focused on inner subjective experience, just as the charismatic movements have been doing in the late twentieth century.

I would not call this experience an hallucination, which I take to be purely subjective in all important respects, having no significant objective referent, but rather a vision, the encounter with a nonperceptual reality made manifest and perceptible by hallucinatory means.

The view that God has a subjective aspect is supported by the religious traditions of the West and brings the principle of novelty and order into closer proximity to the main streams of Western religious experience.

His subjective aim in the strictest sense is a propositional feeling about himself in that immediate moment of becoming, but this aim is determined in part by propositional feelings about future occasions of his own experience.

The Whiteheadian God orders possibilities for occasions of experience, but this by no means completely determines the course of their subjective experience.

On a more metaphysically fundamental level, Whitehead's «philosophy of organism also regards knowing as a special case of the «bipolar» nature of all becoming, whereby the direct «physical» response to objective reality is partially transformed by «mental» functioning in the realization of a novel subjective experience.

Generally put, contrast occurs when two things not fitting together according to their own internal principles are fitted together by the special context of the experiencer, by the subjective form that experiences them together.

Nevertheless, if we say, as I think we should, that the subjective feeling of creative unification of the incomplete is at the heart of human experience and the universe, and that our ontology should reflect this by maintaining the fundamental contrast between creative becoming and accomplished being, then perishing is a very important doctrine indeed!

The fact is that our experience gives us all this together, as being profoundly one in impact upon us; we can not cut up the world of experience, after the fashion of an earlier philosophy, and speak as if that which in its aesthetic quality has subjective appeal must lack any genuine reality in the world itself, simply because it does not lend itself to a particular kind of analysis by measurement or testing.

Therefore, a «need imposed by the environment» will be experienced by an occasion not merely as a «threat» to its own subjective fulfillment but also in terms of its capacity to disrupt the future which that occasion is able to affect by its aims.

On the contrary, Whitehead insists that every occasion in this long history is, during its moment of becoming, a subject governed by subjective aim and characterized by both a physical and a mental pole of experience.

«actual occasions» are shaped not only by logical reasoning, but includes all aspects of one's subjective experiences, including the use of ones imagination, aesthetic feelings, and other forms of non-cognitive and unconscious influences.

These lists and specific references in other essays identify six similarities: (a) God is understood as love involving God's presence in human experience and God's response to that experience, (b) human existence depends upon God's grace and that grace makes humans free, (c) humans respond to God resulting in the fulfillment of God's intentions in the concrete experiences of individuals, (d) knowledge involves more than subjective sensory experience, (e) experience broadly understood is crucial for theology, and (f) reality is characterized by diversity and relationality.

He avoids the split between mind and body by rejecting the idea that the body is a mere instrument of expression for a prior subjective experience.

«4 Transition is a togetherness as the unification of past multiplicity, but it is outside of subjective experience, which can only be initiated by its completion.

Each moment must experience a multiplicity of results, and each moment's multiplicity must be unique: God's because only God's subjective aim is conditioned by all that has been done, and every other's because the selection of others it includes and excludes is not that of any other actuality.

It also helps the poor by offering a mutual support network and the subjective experiences of power and dignity and of belonging to a community.

The resulting list reflects the combined expertise of a community that is dedicated to the dining experience, versus the collective view of the average diner, or the subjective rating by a restaurant critic.

Dyadic Developmental Psychotherapy principally involves PLACE - creating a Playful, Loving, Accepting, Curious, and Empathic environment in which the therapist and parent attune to the child's «subjective experiences» (feelings, and thoughts) and help the child make sense of them by reflecting back and validating those experiences to the child by means of eye contact, facial expressions, gestures and movements, tone of voice, timing and touch.

That's probably a subjective experience of hallucinations induced by hypoxia during cardiac or respiratory arrest, and no - one who has actually been brain dead has ever come back to talk about it.